Book of Hebrews verse by verse

LittleLambofJesus · Apr 16, 2011

#4460 used 2 times in 2 verses. Here and in James 2:25.
This verse is also taken from Joshua chapt 6.

11:31 To faith Rahab/raab <4460> the prostitute not together-perished to the ones being stubborn, receiving the spies with peace

Textus Rec.) Hebrews 11:31 pistei raab h pornh ou sunapwleto toiV apeiqhsasin dexamenh touV kataskopouV met eirhnhV

Strong's Number G4460 matches the Greek Ῥαάβ (Rhaab), which occurs 2 times in 2 verses in the Greek concordance of the KJV

4460. Rhaab hrah-ab' of Hebrew origin (7343); Raab (i.e. Rachab), a Canaanitess:--Rahab. See also 4477

NKJV) Joshua 6:25 And Joshua spared Rahab the harlot, her father's household, and all that she had.
So she dwells in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.

LittleLambofJesus · Apr 18, 2011

Here the author mentions 6 other notable persons mentioned in the OT. David and Samuel are 2 of those that are mentioned more than once in the NT, so I put up where Samuel is mentioned, since, other than David, he is mentioned in the book of Acts {3:24/13:20}.

The W-H greek Ms leaves out a few of the words the T-R includes [I put an * for those].

YoungLT) Hebrews 11:32 And what shall I yet say?
for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel/samouhl <4545>, and the prophets

Textus Rec.) Hebrews 11:32 kai ti eti legw epileiyei gar me dihgoumenon o cronoV peri gedewn barak *te kai* samywn *kai* iefqae dauid te kai samouhl kai twn profhtwn

Strong's Number G4545 matches the Greek Σαμουήλ (Samouēl), which occurs 3 times in 3 verses in the Greek concordance of the KJV

4545. Samouel sam-oo-ale' of Hebrew origin (8050); Samuel (i.e. Shemuel), an Israelite:--Samuel.
8050 Shmuw'el sehm-oo-ale' from the passive participle of 8085 and 410; heard of God; Shemuel, the name of three Israelites:--Samuel, Shemuel.
8085 shama` shaw-mah' a primitive root; to hear intelligently
410 'el ale shortened from 352; strength; as adjective, mighty; especially the Almighty........

LittleLambofJesus · Apr 19, 2011

#2013 used 6/5 times in 4 verses.
2 times each in Romans {11:7} and Hebrews, 1 time in James {4:2}

11:33 Those thru faith did subdue kingdoms, work righteouness, chanced upon/epetucon <2013> (5627) promises, stopped up mouths of lions

Textus Rec.) Hebrews 11:33 oi dia pistewV kathgwnisanto basileiaV eirgasanto dikaiosunhn epetucon epaggeliwn efraxan stomata leontwn

Strong's Number G2013 matches the Greek ἐπιτυγχάνω (epitygchanō), which occurs 6 times in 4 verses in the Greek concordance of the KJV

2013. epitugchano ep-ee-toong-khan'-o from 1909 and 5177; to chance upon, i.e. (by implication) to attain:--obtain.
1909. epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.),
5177. tugchano toong-khan'-o probably for an obsolete tucho.......perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were):--be, chance, enjoy, little, obtain, X refresh...self, + special.

LittleLambofJesus · Apr 21, 2011

#4570 use 12 times in 8 verses. 3 times Matthews, 6 time Mark {9:44-48}, 1 each in Ephesians {6:16}, 1 Thess {5:19} and here in Hebrews. It appears to come from the hebrew word #03518.
Lot of symbolism here between the OT and NT book of Revelation concerning "fire".

11:34 Power of fire did quench/esbesan <4570> (5656), escaped mouths of sword, were invigorated from infirmity, were become strong in battle, routing camps of aliens

Textus Rec.) Hebrews 11:34 esbesan dunamin puroV efugon stomata macairaV *enedunamwqhsan apo asqeneiaV egenhqhsan iscuroi en polemw parembolaV eklinan allotriwn

Strong's Number G4570 matches the Greek σβέννυμι (sbennymi), which occurs 12 times in 8 verses in the Greek concordance of the KJV

4570. sbennumi sben'-noo-mee a prolonged form of an apparently primary verb; to extinguish (literally or figuratively):--go out, quench.

3518 kabah kaw-baw' a primitive root; to expire or (causatively) to extinguish (fire, light, anger):--go (put) out, quench.

NKJV) Isaiah 34:10 It shall not be quenched night or day; Its smoke shall ascend forever. From generation to generation it shall lie waste;
No one shall pass through it forever and ever.
[Reve 19:3]

HolyGuardianAngels · Apr 22, 2011

LittleLambofJesus said:
#4570 use 12 times in 8 verses. 3 times Matthews, 6 time Mark {9:44-48}, 1 each in Ephesians {6:16}, 1 Thess {5:19} and here in Hebrews. It appears to come from the hebrew word #03518.
Lot of symbolism here between the OT and NT book of Revelation concerning "fire".

11:34 Power of fire did quench/esbesan <4570> (5656), escaped mouths of sword, were invigorated from infirmity, were become strong in battle, routing camps of aliens

Textus Rec.) Hebrews 11:34 esbesan dunamin puroV efugon stomata macairaV *enedunamwqhsan apo asqeneiaV egenhqhsan iscuroi en polemw parembolaV eklinan allotriwn

Strong's Number G4570 matches the Greek σβέννυμι (sbennymi), which occurs 12 times in 8 verses in the Greek concordance of the KJV

4570. sbennumi sben'-noo-mee a prolonged form of an apparently primary verb; to extinguish (literally or figuratively):--go out, quench.

3518 kabah kaw-baw' a primitive root; to expire or (causatively) to extinguish (fire, light, anger):--go (put) out, quench.

NKJV) Isaiah 34:10 It shall not be quenched night or day; Its smoke shall ascend forever. From generation to generation it shall lie waste;
No one shall pass through it forever and ever.
[Reve 19:3]

Women received back their dead by resurrection. Hebrews 11:35a

:angel:

LittleLambofJesus · Apr 24, 2011

HolyGuardianAngels said:
Women received back their dead by resurrection. Hebrews 11:35a

#386 used 42 times in 40 verses. [I thought this would be an appropriate verse to put up for Easter]. What I find interesting here is this greek word is used twice here.
It is formed by the suffix #303 and root word #2476, literally rendered as a "standing up" according to the lexicon. The last time this word is used in the NT is Relvelation 20:6 concerning the "first resurrection".

11:36 Obtained women from out of resurrection/anastasewV <386> of the dead ones of them, others yet are flogged, not receiving the deliverence. That a better resurrection/anastasewV <386 they may be chancing.

Textus Rec.) Hebrews 11:35 elabon gunaikeV ex anastasewV touV nekrouV autwn alloi de etumpanisqhsan ou prosdexamenoi thn apolutrwsin ina kreittonoV anastasewV tucwsin

Strong's Number G386 matches the Greek ἀνάστασις (anastasis), which occurs 42 times in 40 verses in the Greek concordance of the KJV

386. anastasis an-as'-tas-is from 450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):--raised to life again, resurrection, rise from the dead, that should rise, rising again.
303. ana an-ah' a primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.):--
2476. histemi his'-tay-mee a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively),

LittleLambofJesus · Apr 26, 2011

#3148 used 6 times in 6 verses. 3 times in Mark, 1 each in Luke, Acts and Hebrews. This particular form of #3148 used in Luke 7:21. It is rendered as both plagues and scourging in bible versions.

11:36 Yet other-ones of scoffings and scourgings/mastigwn <3148>, trial/testing received, still yet of bonds and imprisonment

Textus Rec.) Hebrews 11:36 eteroi de empaigmwn kai mastigwn peiran elabon eti de desmwn kai fulakhV

Strong's Number G3148 matches the Greek μάστιξ (mastix), which occurs 6 times in 6 verses in the Greek concordance of the KJV
AV plague 4, scourging 2

3148. mastix mas'-tix probably from the base of 3145 (through the idea of contact); a whip (literally, the Roman flagellum for criminals; figuratively, a disease):--plague, scourging.

LittleLambofJesus · Apr 28, 2011

#4249 used 1 time in 1 verse. This is a rather unique greek word used in just this one verse in the NT/NC. It is generally rendered as "sawn in two" in bible versions.

11:37 They are stoned, they are sawn/eprisqhsan <4249> (5681) in murder of sword they died.
They wandered about in sheepskins, in goat skins wanted.
Being afflicted, being maltreated

Textus Rec.) Hebrews 11:37 eliqasqhsan eprisqhsan epeirasqhsan en fonw macairaV apeqanon perihlqon en mhlwtaiV en aigeioiV dermasin usteroumenoi qlibomenoi kakoucoumenoi

Strong's Number G4249 matches the Greek πρίζω (priz&#333, which occurs 1 time in 1 verse in the Greek concordance of the KJV

4249. prizo prid'-zo a strengthened form of a primary prio (to saw); to saw in two:--saw asunder.

LittleLambofJesus · Apr 30, 2011

#3692 used 2 times in 2 verses. Here and in James 3:11, [which I put up at bottom].

Caves and mountains are also mentioned in the NT, and particularly in Reve 6:15.

11:38 Of whom not was worthy the world, upon wildernesses straying, and to mountains and caves and to the holes/opaiV <3692> of the land

Textus Rec.) Hebrews 11:38 wn ouk hn axioV o kosmoV en erhmiaiV planwmenoi kai oresin kai sphlaioiV kai taiV opaiV thV ghV

Strong's Number G3692 matches the Greek ὀπή (opē), which occurs 2 times in 2 verses in the Greek concordance of the KJV

3692. ope op-ay' probably from 3700; a hole (as if for light), i.e. cavern; by analogy, a spring (of water):--cave, place.

Young) James 3:11 doth the fountain out of the same opening/ophV <3692> pour forth the sweet and the bitter?

LittleLambofJesus · May 2, 2011

#2865 used 11 times in 11 verses according to KJV concordance.
Used 1 each in Gospels {Matt 25:27, Luke 7:37}, rest in general Epistles.

11:39 And these all being witnessed/testified thru the faith not are requitted/provided-for/ekomisanto <2865> (5668) the promise

Textus Rec.) Hebrews 11:39 kai outoi panteV marturhqenteV dia thV pistewV ouk ekomisanto thn epaggelian

Strong's Number G2865 matches the Greek κομίζω (komizō), which occurs 11 times in 11 verses in the Greek concordance of the KJV

2865. komizo kom-id'-zo from a primary komeo (to tend, i.e. take care of); properly, to provide for, i.e. (by implication) to carry off (as if from harm; genitive case obtain):--bring, receive.

LittleLambofJesus · May 4, 2011

#4265 used 1 time in 1 verse, only here in this verse of Hebrews. It appears to literally mea "foreseeing"

11:40 Of the God concerning us something better foreseeing/probleyamenou <4265> (5671), that no apart from us, they may be being perfected.

Textus Rec.) Hebrews 11:40 tou qeou peri hmwn kreitton ti probleyamenou ina mh cwriV hmwn teleiwqwsin

Strong's Number G4265 matches the Greek προβλέπω (problepō), which occurs 1 time in 1 verse in the Greek concordance of the KJV

4265. problepo prob-lep'-o from 4253 and 991; to look out beforehand, i.e. furnish in advance:--provide.
4253. pro pro a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to:--
991. blepo blep'-o a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed

LittleLambofJesus · May 7, 2011

HEBREWS CHAPTER 12

#2139 use 1 time in 1 verse. Only in this verse of Hebrews 12. A rather unique greek word use here and it appears to be formed by the prefix words #2095, #4012 and root word # 2476. Most popular versions render this as "entangling".

This could refer back to Genesis 4:7 concerning Cain and sin crouching is crouching and is also the first time the word for "sin" is used.

12:1 Wherfore also we so vast, having compassing to us, a cloud of witnesses impediment putting off every also the entangling/euperistaton <2139> sin thru endurance we may be racing, the laying before us contest/race.

Textus Rec.) Hebrews 12:1 toigaroun kai hmeiV tosouton econteV perikeimenon hmin nefoV marturwn ogkon apoqemenoi panta kai thn euperistaton amartian di upomonhV trecwmen ton prokeimenon hmin agwna

Strong's Number G2139 matches the Greek εὐπερίστατος (euperistatos), which occurs 1 time in 1 verse in the Greek concordance of the KJV

2139. euperistatos yoo-per-is'-tat-os from 2095 and a derivative of a presumed compound of 4012 and 2476; well standing around, i.e. (a competitor) thwarting (a racer) in every direction (figuratively, of sin in genitive case):--which doth so easily beset.

2095. eu yoo neuter of a primary eus (good); (adverbially) well:--good, well (done).

4012. peri per-ee' from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to;

2476. histemi his'-tay-mee a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand

Young) Genesis 4:7 Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.'

LittleLambofJesus · May 9, 2011

#747 used 4 times in 4 verses. 2 times Acts {3:15, 5:31}, 2 times Hebrews {2:10/12:2}.

Most popular bible versions render this word as "author", tho I noticed Rotherham's renders it as "princely leader", which appears to be closer to the lexicon's meaning of that greek word.

12:2 Attentively looking into the, the of faith, inaugurator/author/archgon <747> and perfector/finisher, Jesus, Who instead laying before Him joy, endures a cross, shame despising,
in right, besides of the throne of the God, hath been seated

Textus Rec.) Hebrews 12:2 aforwnteV eiV ton thV pistewV archgon kai teleiwthn ihsoun oV anti thV prokeimenhV autw caraV upemeinen stauron aiscunhV katafronhsaV en dexia te tou qronou tou qeou ekaqisen

Strong's Number G747 matches the Greek ἀρχηγός (archēgos), which occurs 4 times in 4 verses in the Greek concordance of the KJV

747. archegos ar-khay-gos' from 746 and 71; a chief leader:--author, captain, prince.

Rotherham) Hebrews 12:2 Looking away unto our faith's Princely-leader and perfecter, Jesus,--who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.

LittleLambofJesus · May 9, 2011

# 357 used 1 time in 1 verse. A rather unique greek word used in this verse consisting of the prefix #303 and root word #3056. It is rendered as "consider" in most bible versions and appears to be opposite of the greek word #485 used in that same verse, as it has the prefix #473 before it from the same root word #3056.
I highlighted that word in the greek text, and in addition, the W-H greek text has "themselves" before that word. I note that with an *.

12:3 For consider/analogisasqe <357> (5663) the one such having endured over the sinners into *himself/themselves a contradiction, that no ye may be faltering to the souls of ye fainting.

Textus Rec.) Hebrews 12:3 analogisasqe gar ton toiauthn upomemenhkota upo twn amartwlwn eiV *auton antilogian ina mh kamhte taiV yucaiV umwn ekluomenoi

Strong's Number G357 matches the Greek ἀναλογίζομαι (analogizomai), which occurs 1 time in 1 verse in the Greek concordance of the KJV

357. analogizomai an-al-og-id'-zom-ahee middle voice from 356; to estimate, i.e. (figuratively) contemplate:--consider.
303. ana an-ah' a primary preposition and adverb; properly, up;
3056. logos log'-os from 3004; something said (including the thought); by implication, a topic

LittleLambofJesus · May 11, 2011

#478 used 1 time in 1 verse according to the ISA interlinear. For some reason, I couldn't access the online lexicon/concordance site I generally use to show the parsing of the words.
But it appears this particular greek word would literally be rendered as "stand against" and is unique to this 1 verse of Hebrews.

12:4 Not as yet unto/untill blood ye resist/anti-kat-esthte <478> (5627), toward the sin striving against

Textus Rec.) Hebrews 12:4 oupw mecriV aimatoV antikatesthte proV thn amartian antagwnizomenoi

Strong's Number G478 matches the Greek ἀντικαθίστημι (antikathistēmi), which occurs 2 times in 1 verse in the Greek concordance of the KJV

1) to put in place of another 2) to place in opposition a) to dispose troops, set an army in line of battle b) to stand against, resist

LittleLambofJesus · May 13, 2011

#1585 used 1 time in 1 verse. A rather unique word used here and appears to be formed by the suffix #1537 and root word #2990 of which it is generally rendered "hidden/unawares/ignorant".
This verse taken from Job 5:17 which I put up below.

12:5 And ye have been unawares/eklelhsqe <1585> (5769) of the beside-calling, which to ye, as to sons, is arguing 'son of Me! no be thou disdaining discipline of Lord, neither be thou fainting by Him being reproved'

Textus Rec.) Hebrews 12:5 kai eklelhsqe thV paraklhsewV htiV umin wV uioiV dialegetai uie mou mh oligwrei paideiaV kuriou mhde ekluou up autou elegcomenoV

1585. eklanthanomai ek-lan-than'-om-ahee middle voice from 1537 and 2990; to be utterly oblivious of:--forget.
1537. ek ek or ex ex a primary preposition denoting origin
2990. lanthano lan-than'-o a prolonged form of a primary verb, which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially, unwittingly:--be hid, be ignorant of, unawares.

Rotherham) Job 5:17 Lo! how happy is the man whom God correcteth! Therefore, the chastening of the Almighty, do not thou refuse;

LittleLambofJesus · May 14, 2011

#3146 used 7 times in 7 verses. 6 times in Gospels, 1 time here in Hebrews.
This appears to be taken from Deut 8:5/Prov 3:12/119:75/Revelation 3:19

12:6 For whom is loving Lord, He is disciplining, yet He is scourging/mastigoi <3146> (5719) every son whom He is receiving

Textus Rec.) Hebrews 12:6 on gar agapa kurioV paideuei mastigoi de panta uion on paradecetai

Strong's Number G3146 matches the Greek μαστιγόω (mastigoō), which occurs 7 times in 7 verses in the Greek concordance of the KJV

3146. mastigoo mas-tig-o'-o from 3148; to flog (literally or figuratively):--scourge.
3148. mastix mas'-tix probably from the base of 3145 (through the idea of contact); a whip (literally, the Roman flagellum for criminals; figuratively, a disease):--plague, scourging.

Rotherham) Proverbs 3:12 For whom Yahweh loveth, he correcteth.
He causeth pain to the son in whom he delighteth.

Rotherham) Psalms 119:75 I know O Yahweh, that righteous are thy regulations
and in faithfulness, didst thou afflict me.

Rotherham) Revelation 3:19 I, as many as I tenderly love, I convict and put under discipline
be zealous therefore and repent.

LittleLambofJesus · May 15, 2011

Again the author of Hebrews continues concerning a father disciplining his offspring.
A slight variance in the greek texts with this verse, so best to look at various bible translations.

12:7 Into discipline ye are enduring/bearing, as to sons to ye carrying towards the God.
For what? is a son whom not a father disciplining

Textus Rec.) Hebrews 12:7 *ei paideian upomenete wV uioiV umin prosferetai o qeoV tiV gar *estin* uioV* on ou paideuei pathr

Young) Hebrews 12:7 if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

LittleLambofJesus · May 16, 2011

#3541 used 1 time in 1 verse.
A rather unique greek word used, only here in this one verse. According to the lexicon, it is a derivative of the root word #3576, implying "dull/slothful".
The more popular bible versions render this word as "illegitimate" while a few render it as "bastards". The word order is also different in one of the main 3 greek texts, the W-H.

12:8 If yet ye are apart from discipline, of which partakers ye all have become, consequently ye are illegitimate/bastards/noqoi <3541>, and not sons

Textus Rec.) Hebrews 12:8 ei de cwriV este paideiaV hV metocoi gegonasin panteV ara noqoi *este kai ouc uioi*

Strong's Number G3541 matches the Greek νόθος (nothos), which occurs 1 time in 1 verse in the Greek concordance of the KJV

3541. nothos noth'-os of uncertain affinity; a spurious or illegitimate son:--bastard
3576. nothros no-thros' from a derivative of 3541; sluggish, i.e. (literally) lazy, or (figuratively) stupid:--dull, slothful.

LittleLambofJesus · May 19, 2011

#1788 used 9 times in 9 verses. It appears to be formed by the prefix #1722 and a form of the root word #5157 and is used as respected, reverenced in some bible versions.

12:9 Thereafter, the indeed of the flesh of us fathers, we had as discipliners and we respected/enetrepomeqa <1788> (5710)them. Not much rather we shall be being subjected to the Father of the spirits and we shall be living

Textus Rec.) Hebrews 12:9 eita touV men thV sarkoV hmwn pateraV eicomen paideutaV kai enetrepomeqa ou pollw mallon upotaghsomeqa tw patri twn pneumatwn kai zhsomen

Strong's Number G1788 matches the Greek ἐντρέπω (entrepō), which occurs 9 times in 9 verses in the Greek concordance of the KJV
AV reverence 4, regard 2, be ashamed 2, shame 1

1788. entrepo en-trep'-o from 1722 and the base of 5157; to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound:--regard, (give) reference, shame.
1722. en en a primary preposition denoting (fixed) position (in place, time or state),
5157. trope trop-ay' from an apparently primary trepo to turn; a turn ("trope"), i.e. revolution (figuratively, variation):--turning.

Book of Hebrews verse by verse

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Merry Christmas Everyone

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

Hebrews 2:14.... Pesky Devil, git!

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