anyone know anything about Gematria?

[Benaiah468]

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Isa 53:11
מעמל נפשו יראהישבע בדעתו יצדיק צדיק עבדי לרבים ועונתם הוא יסבל

The verse part

He shall see of the travail of his soul,
עמל נפשו יראה

has the Gematria 792

Total = 792
Original Text
Hebrew Value Inc
עמל 140
נפשו 436
יראה 216

the total verse 3168

Total = 3168
Original Text
Hebrew Value Inc
מעמל 180
נפשו 436
יראה 216
ישבע 382
בדעתו 482
יצדיק 214
צדיק 204
עבדי 86
לרבים 282
ועונתם 572
הוא 12
יסבל 102

Thus saith G-d the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: Isa 42:5
כה אמר האל יהוה בורא השמים ונוטיהם רקע הארץ וצאצאיה נתן נשמה לעם עליה ורוח להלכים בה

The verse parts

G-d the Lord, he that created the heavens, and stretched them out;
האל יהוה בורא השמים ונוטיהם

have the Gematria 792

Total = 792
Original Text
Hebrew Value Inc
האל 36
יהוה 26
בורא 209
השמים 395
ונוטיהם 126

resp.

G-d the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
אל יהוה בורא השמים ונוטיהם רקע הארץ וצאצאיה נתן נשמה לעם עליה ורוח להלכים בה

the Gematria 3168

Total = 3168
Original Text
Hebrew Value Inc
אל 31
יהוה 26
בורא 209
השמים 395
ונוטיהם 126
רקע 370
הארץ 296
וצאצאיה 203
נתן 500
נשמה 395
לעם 140
עליה 115
ורוח 220
להלכים 135
בה 7

Both times we have the signature of the Creator before our eyes. These are amazing pieces of evidence and obviously not just coincidences. They show that they have been placed there for the purpose of identification.

 

[Benaiah468]

With an earth radius of 6373 km, the eighth of a mile is 31680

The average distance that light travels from the sun to the earth is 93000000 miles.

The Encyclopedia Britannica lists the mean distances that light travels from the sun to the planets in the solar system

Mercury 36000000 miles
Venus 67000000 miles
Earth 93000000 miles
Mars 142000000 miles
Jupiter 483000000 miles
Saturn 886000000 miles
Uranus 1782000000 miles
Neptune 2793000000 miles
Pluto 3672000000 miles
∑ 9954000000 miles

The circumference of a circle around the solar system of U = 9954 gives the diameter d = 3168

Here is the number 3168 again.

The amazing reality is that the entire solar system, of which man's home is a small part, bears the number of His Creator

Bethlehem's latitude is 31.68° north, which corresponds to the isopsephy

kurios Iesous Christos

In the NT Lord Jesus says that the reign of G-d has come very near with Him. It is He who will complete this reign. In a perfect way He revealed who and what G-d is

And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. Zec 14:9

The LORD will be one, i.e. no other G-d will be proclaimed in the wide world and no other name will be praised as the source of salvation than the name of Jesus alone.


The expression

and his name
ושמו

has the Gematria 352

shem (and his name)
ושמו
6. ו Vav 6
21. שׂ שׁ Shin/Sin 300
13. מ Mem 40
6. ו Vav 6
∑ 352

He says of Himself

I am the way, the truth, and the life: John 14:6a
εγω ειμι η οδος και η αληθεια και η ζωη


The words

the way
η οδος

have the gematria 352

hodos (the way)
η οδος
η 8
οδος 344
∑ 352


Joseph and Mary had traveled to Bethlehem, where Lord Jesus was to be born. Mary became famous because she was the mother of Jesus.

The name Mary or Mariam has the isopsephy 352

Maria or Mariam
Μαρίας
13. Μμ Mu 40
1. Αα Alpha 1
19. Ρρ Rho 100
10. Ιι lota 10
1. Αα Alpha 1
20. Σσςϲ Sigma 200
∑ 352


When looking at the gematria of the words, it is noticeable that they each amount to 352.

Why is this significant?

The longitude of Bethlehem is 35.2° East

 

[Benaiah468]

In Revelation, the heavenly Jerusalem is described in detail. The city is also the bride. Both images, the city and the bride, are familiar to the Bible student. The holy city seems to be connected to G-d by a holy bond

And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. Rev 21:16
και πολις κειμαι τετραγωνος και μηκος αυτος εστι τοσουτος οσος και πλατος και μετρεω πολις καλαμος επι δωδεκα χιλιας σταδιον μηκος και πλατος και υψος αυτος εστι ισος

The mathematical design of the city corresponds to 12000 Furlong.

Furlong is an old Anglo-American measure of length with origins in agriculture. It is equivalent to 660 feet.

12000 furlongs *660 feet = 7920000.

792 is the gematria of Lord Jesus Christ in Hebrew

Lord Jesus Christ
אלהא יהושׁוע משׁיח
1. א Alef 1
12. ל Lamed 30
5. ה He 5
1. א Alef 1
10. י Yud 10
5. ה He 5
6. ו Vav 6
21. שׂ שׁ Shin/Sin 300
6. ו Vav 6
16. ע Ayin 70
13. מ Mem 40
21. שׂ שׁ Shin/Sin 300
10. י Yud 10
8. ח Chet 8
∑ 792

The border of the heavenly Jerusalem corresponds to

792000*4 = 31680000.

3168 is the isopsephy of Lord Jesus Christ in Greek.


The book of Malachi prophesies of a messenger who prepares the way of G-d


Behold, I will send my messenger, and he shall prepare the way before me: Mal 3:1a

And he shall go before him in the spirit and power of Elias, Lk 1:17a

One who bore witness about the Lord was John the Baptist

And his disciples asked him, saying, Why then say the scribes that Elias must first come? And Jesus answered and said unto them, Elias truly shall first come, and restore all things. But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that he spake unto them of John the Baptist. Mt 17:10-13

The testimony of Jesus is the spirit of prophecy, it says in Revelation

And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship G-d: for the testimony of Jesus is the spirit of prophecy. Rev 19:10


The gematria (isopsephy) in turn verifies the assertion made.

The isopsephy of the expression

the spirit of prophecy
το πνευμα προφητειας

results in 2220

Total = 2220
Original Text
Greek Value Inc
το 370
πνευμα 576
προφητειας 1274

It is not surprising that the isopsephy of John the Baptist is also 2220. In Greek, John the Baptist is called Ióannés baptistés

Ióannés (John)
Ιωαννης
10. Ιι lota 10
26. Ωω Omega 800
1. Αα Alpha 1
14. Νν Nu 50
14. Νν Nu 50
8. Ηη Eta 8
20. Σσςϲ Sigma 200
Σ 1119

baptistés (the Baptist)
βαπτιστης
2. Ββϐ Beta 2
1. Αα Alpha 1
17. Ππ Pi 80
21. Ττ Tau 300
10. Ιι lota 10
20. Σσςϲ Sigma 200
21. Ττ Tau 300
8. Ηη Eta 8
20. Σσςϲ Sigma 200
Σ 1101


1119+1101 = 2220!


The gematria allows the Baptist to be the necessary spirit of prophecy.


Jesus says of himself

I am Alpha and Omega, the beginning and the end, the first and the last. Rev 22:13

He also came to John the Baptist to be baptized, and when He came up out of the water, He saw heaven opened and the Holy Spirit descending in the form of a dove. At the same time he heard a voice from heaven calling him his beloved Son.


The word for dove, Greek peristera, is found in Gematria 801

peristera (dove)
περιστερά
17. Ππ Pi 80
5. Εεϵ Epsilon 5
19. Ρρ Rho 100
10. Ιι lota 10
20. Σσςϲ Sigma 200
21. Ττ Tau 300
5. Εεϵ Epsilon 5
19. Ρρ Rho 100
1. Αα Alpha 1
Σ 801

801 is the sum of the first and last letter in the Greek alphabet

1. Αα Alpha 1
26. Ωω Omega 800
Σ 801

The Spirit bears witness to Jesus.

Due to the identical values, we see the confirmation of Jesus' claim to truly be the first and the last.

 

[Benaiah468]

We live in a generation that has witnessed the prophesied rebirth of the people of Israel after 2,000 years of exile (which is a miracle in itself) and the recapture of the holy city of Jerusalem. If we look up the elevations (above sea level) of the world's capitals, what data do we find about Jerusalem?

Meters are the most widely used system of measurement, and Jerusalem is the ONLY capital city in the world that has an elevation of 754 meters

The standard value of JESUS CHRIST in Hebrew is 754

Yehoshua HaMashiach
יהושע המשיח
10. י Yud 10
5. ה He 5
6. ו Vav 6
21. שׂ שׁ Shin/Sin 300
16. ע Ayin 70
5. ה He 5
13. מ Mem 40
21. שׂ שׁ Shin/Sin 300
10. י Yud 10
8. ח Chet 8
∑ 754


The ordinal value of JESUS CHRIST in Hebrew is 115, the ordinal value of JERUSALEM in Greek is 115


Yehoshua
יהושע
10. י Yud 10
5. ה He 5
6. ו Vav 6
21. שׂ שׁ Shin/Sin 300
16. ע Ayin 70
∑ 58

HaMashiach
המשיח
5. ה He 5
13. מ Mem 40
21. שׂ שׁ Shin/Sin 300
10. י Yud 10
8. ח Chet 8
∑ 57

58+57 = 115


Ierousalém
Ἰερουσαλήμ
9. Ιι lota 10
5. Εεϵ Epsilon 5
17. Ρρ Rho 100
15. Οο Omicron 70
20. Υυ Upsilon 400
18. Σσςϲ Sigma 200
1. Αα Alpha 1
11. Λλ Lambda 30
7. Ηη Eta 8
12. Μμ Mu 40
∑ 115

 

[Benaiah468]

In the second book of Moses, we see Moses asking G-d to show him all His glory. However, the finite cannot fully grasp or comprehend the infinite. Therefore, G-d took the form of a man (in the divine person of Jesus Christ) to reveal Himself to man. In this sense, Tavares has performed an alphanumeric analysis of G-d's complete response to Moses. What follows is nothing less than a PROOF OF CHRISTIANITY:

וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל־טוּבִי עַל־פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת־אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת־אֲשֶׁר אֲרַחֵם
וַיֹּאמֶר לֹא תוּכַל לִרְאֹת אֶת־פָּנָי כִּי לֹא־יִרְאַנִי הָאָדָם וָחָי
וַיֹּאמֶר יְהוָה הִנֵּה מָקוֹם אִתִּי וְנִצַּבְתָּ עַל־הַצּוּר
וְהָיָה בַּעֲבֹר כְּבֹדִי וְשַׂמְתִּיךָ בְּנִקְרַת הַצּוּר וְשַׂכֹּתִי כַפִּי עָלֶיךָ עַד־עָבְרִי
וַהֲסִרֹתִי אֶת־כַּפִּי וְרָאִיתָ אֶת־אֲחֹרָי וּפָנַי לֹא יֵרָאוּ

Digital root sum of the values:

792 = 7+9+2 = 18 = 1+8 = 9
369 = 3+6+9 = 18 = 1+8 = 9
323 = 3+2+3 = 8
527 = 5+2+7 = 14 = 1+4 = 5
357 = 3+5+7 = 15 = 1+5 = 6

9+9+8+5+6 = 37

Digital sum of the values:

792 = 7+9+2 = 18
369 = 3+6+9 = 18
323 = 3+2+3 =8
527 = 5+2+7 = 14
357 = 3+5+7 = 15

18+18+8+14+15 = 73

Gen 1:1 = 37*73

 

[Benaiah468]

The answer that G-d gave Moses in the second book of Moses contains the numerical signature of Jesus Christ (2368). In this answer, G-d asks Moses to meet with Him on a rock (we will see that this is the top of Mount Sinai), and that He would show him a part of His divine glory. During this meeting between G-d and Moses, a G-dly proclamation is made

An analysis of this divine proclamation leads to even greater perfection:

And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. Ex 34:2
ֶהְיֵה נָכוֹן, לַבֹּקֶר; וְעָלִיתָ בַבֹּקֶר אֶל-הַר סִינַי, וְנִצַּבְתָּ לִי שָׁם עַל-רֹאשׁ הָהָר


The word har, mountain, gives the default value 205,

har (mountain)
הַר
5. ה He 5
20. ר Resch 200
Σ 205

which corresponds to the ordinal Greek numerical value of the name Jesus Christ

Jesus Christ
Ἰησοῦς χριστός
9. Ιι lota 10
7. Ηη Eta 8
18. Σσςϲ Sigma 200
15. Οο Omicron 70
20. Υυ Upsilon 400
18. Σσςϲ Sigma 200
22. Χχ Chi 600
17. Ρρ Rho 100
9. Ιι lota 10
18. Σσςϲ Sigma 200
19. Ττ Tau 300
15. Οο Omicron 70
18. Σσςϲ Sigma 200
Σ 205

Yehoshua
יהושע
10. י Yud 10
5. ה He 5
6. ו Vav 6
21. שׂ שׁ Shin/Sin 300
16. ע Ayin 70
∑ 58 (OH)

HaMashiach
המשיח
5. ה He 5
13. מ Mem 40
21. שׂ שׁ Shin/Sin 300
10. י Yud 10
8. ח Chet 8
∑ 57 (OH)


Skeptics might object that Tavares arbitrarily merges the ordinal values 58 and 57. However, he has discovered a self-referential confirmation of this phenomenon with the numerical ordinal weight of this very passage. Moreover, he has found that the prime number resulting from the sum of the Hebrew and Greek S/O values of “JESUS” also confirms this self-referential code:
(S = Standard/O = Ordinal)


Yehoshua
יהושע
10. י Yud 10
5. ה He 5
6. ו Vav 6
21. שׂ שׁ Shin/Sin 300
16. ע Ayin 70
∑ 58 (OH) 391 (SH)

Jesus
Ἰησοῦς
9. Ιι lota 10
7. Ηη Eta 8
18. Σσςϲ Sigma 200
15. Οο Omicron 70
20. Υυ Upsilon 400
18. Σσςϲ Sigma 200
∑ 87 (OG) 888 (SG)

(58+391)+(87+888) = 1424

The 1424th prime is 11887


Christos (Christ)
χριστός
22. Χχ Chi 600
17. Ρρ Rho 100
9. Ιι lota 10
18. Σσςϲ Sigma 200
19. Ττ Tau 300
15. Οο Omicron 70
18. Σσςϲ Sigma 200
∑ 118 (OG)

Iesous (Jesus)
Ἰησοῦς
9. Ιι lota 10
7. Ηη Eta 8
18. Σσςϲ Sigma 200
15. Οο Omicron 70
20. Υυ Upsilon 400
18. Σσςϲ Sigma 200
∑ 87 (OG)

Ex 34:6
# Scripture Gematria
1 וַיַּעֲבֹ֨ר 54
2 יְהוָ֥ה 26
3 עַל 28
4 פָּנָיו֮ 47
5 וַיִּקְרָא֒ 56
6 יְהוָ֣ה 26
7 יְהוָ֔ה 26
8 אֵ֥ל 13
9 רַח֖וּם 47
10 וְחַנּ֑וּן 48
11 אֶ֥רֶךְ 32
12 אַפַּ֖יִם 41
13 וְרַב 28
14 חֶ֥סֶד 27
15 וֶאֱמֶֽת׃ 42
Total Value 541(OH)

Ex 34:7
# Scripture Gematria
1 נֹצֵ֥ר 52
2 חֶ֙סֶד֙ 27
3 לָאֲלָפִ֔ים 65
4 נֹשֵׂ֥א 36
5 עָוֹ֛ן 36
6 וָפֶ֖שַׁע 60
7 וְחַטָּאָ֑ה 29
8 וְנַקֵּה֙ 44
9 לֹ֣א 13
10 יְנַקֶּ֔ה 48
11 פֹּקֵ֣ד 40
12 עֲוֹ֣ן 36
13 אָב֗וֹת 31
14 עַל 28
15 בָּנִים֙ 39
16 וְעַל 34
17 בְּנֵ֣י 26
18 בָנִ֔ים 39
19 עַל 28
20 שִׁלֵּשִׁ֖ים 77
21 וְעַל 34
22 רִבֵּעִֽים׃ 61
Total Value 883 (OH)

541+883 = 1424


Summary: THE TETRASET OF JESUS:

JESUS (OH) = 58 and JESUS (SH) = 391
JESUS (OG) = 87 and JESUS (SG) = 888
(OH = Ordinal Hebrew/SH = Standard Hebrew/OG = Ordinal Greek/SG = Ordinal Greek)

(58+391)+(87+888) = 1424

The 1424th prime = 11887

CONCATENATION:

JESUS (OG) = 87 and CHRIST (OG) = 118

 

[Benaiah468]

In the Parashat Nitzavim, which means “Standing”, Moses told the Israelites that the whole people stood before G-d on this day to enter into the covenant. According to the rabbis, this day alludes to Rosh HaShanah, the Jewish New Year, when the people stand in judgment. According to Hebrew understanding, Moses made the covenant both with those who were there on that day and with those who were not there on that day

Ye stand this day all of you before the Lord your G-d; Deu 29:10a
אַתֶּ֨ם נִצָּבִ֤ים הַ יּוֹם֙ כֻּלְּכֶ֔ם לִ פְנֵ֖י יְהוָ֣ה

The gematria of the six words above is 1000,

Total = 1000
Original Text
Strong's # Hebrew Value Inc
H859 אַתֶּ֨ם 441
H5324 נִצָּבִ֤ים 192
H3117 הַ יּוֹם֙ 61
H3605 כֻּלְּכֶ֔ם 110
H6440 לִ פְנֵ֖י 170
H3068 יְהוָ֣ה 26

what exactly the gematria of is:

Today
הַיּוֹם
5. ה He 5
10. י Yud 10
6. ו Vav 6
24. ם Mem-sofit 40
Σ 61

This day
הַיּוֹם הַזֶּה
5. ה He 5
10. י Yud 10
6. ו Vav 6
24. ם Mem-sofit 40
5. ה He 5
7. ז Zayin 7
5. ה He 5
Σ 78

New Year (Rosh HaShanah)
רֹאשׁ הַשָּׁנָה
20. ר Resch 200
1. א Alef 1
21. שׂ שׁ Schin/Sin 300
5. ה He 5
21. שׂ שׁ Schin/Sin 300
14. נ Nun 50
5. ה He 5
Σ 861

61+78+861 = 1000


“Today” and ‘this day’ always allude to Rosh HaShanah, also known as the ‘Day of the Lord’, which is heralded by the blowing of the shophar horn, as it is written

Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand; Joel 2:1

This is the very day prophesied in Revelation as the day of the coming of the Mashiach, as it is written: on the day of the Lord, the day of judgment, which is Rosh HaShanah

I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, Rev 1:10

The phrase

I was in the Spirit on the Lord's day,
וַתְּהִי עָלַי רוּחַ יְהוָה וּבְיוֹם יְהוָה

has the Gematria 861

I was in the Spirit on the Lord's day,
וַתְּהִי עָלַי רוּחַ יְהוָה וּבְיוֹם יְהוָה
6. ו Vav 6
22. ת תּ Tav/Sav 400
5. ה He 5
10. י Yud 10
16. ע Ayin 70
12. ל Lamed 30
10. י Yud 10
20. ר Resch 200
6. ו Vav 6
8. ח Chet 8
10. י Yud 10
5. ה He 5
6. ו Vav 6
5. ה He 5
6. ו Vav 6
2. ב בּ Bet/Vet 2
10. י Yud 10
6. ו Vav 6
24. ם Mem-sofit 40
10. י Yud 10
5. ה He 5
6. ו Vav 6
5. ה He 5
Σ 861

This is exactly the gematria of Rosh HaShanah (see above).

861 is also the gematria of

The Mashiach sits on the throne
הַמָּשִׁיחַ יֹשֵׁב עַל הַכִּסֵּא


The Maschiach sits on the throne
הַמָּשִׁיחַ יֹשֵׁב עַל הַכִּסֵּא
5. ה He 5
13. מ Mem 40
21. שׂ שׁ Schin/Sin 300
10. י Yud 10
8. ח Chet 8
10. י Yud 10
21. שׂ שׁ Schin/Sin 300
2. ב בּ Bet/Vet 2
16. ע Ayin 70
12. ל Lamed 30
5. ה He 5
11. כ כּ Kaf/Khaf 20
15. ס Samech 60
1. א Alef 1
Σ 861

The concept of sitting on the throne is to hold court.


861 is also the gematria of


This is the time of Mashiach
זֶה לִימוֹת הַמָּשִׁיחַ

This is the time of Mashiach
זֶה לִימוֹת הַמָּשִׁיחַ
7. ז Zayin 7
5. ה He 5
12. ל Lamed 30
10. י Yud 10
13. מ Mem 40
6. ו Vav 6
22. ת תּ Tav/Sav 400
5. ה He 5
13. מ Mem 40
21. שׂ שׁ Schin/Sin 300
10. י Yud 10
8. ח Chet 8
Σ 861

The rabbinic phrase

YHVH is king, YHVH was king, YHVH will be king
יְהוָה מֶלֶךְ יְהוָה מָלָךְ יְהוָה יִמְלֹךְ

is exactly 358 in gematria, the gematria of Mashiach

YHVH is king, YHVH was king, YHVH will be king
יְהוָה מֶלֶךְ יְהוָה מָלָךְ יְהוָה יִמְלֹךְ
10. י Yud 10
5. ה He 5
6. ו Vav 6
5. ה He 5
13. מ Mem 40
12. ל Lamed 30
23. ך Kaf-sofit 20
10. י Yud 10
5. ה He 5
6. ו Vav 6
5. ה He 5
13. מ Mem 40
12. ל Lamed 30
23. ך Kaf-sofit 20
10. י Yud 10
5. ה He 5
6. ו Vav 6
5. ה He 5
10. י Yud 10
13. מ Mem 40
12. ל Lamed 30
23. ך Kaf-sofit 20
Σ 358

This is the day that YHVH is crowned, but how can YHVH be crowned if not by Mashiach?

The liturgy concludes with a verse from Zechariah

And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. Zec 14:9

YHVH is king, YHVH was king, YHVH will be king forever and ever. And YHVH will be king over all the earth; in that day the Lord will be the only one and his name the only one
יְהוָה מֶלֶךְ יְהוָה מָלָךְ יְהוָה יִמְלֹךְ לְעוֹלָם וָעֶד וְהָיָה יְהוָה לְמֶלֶךְ, עַל כָּל הָאָרֶץ; בַּיּוֹם הַהוּא, יִהְיֶה יְהוָה אֶחָד וּשְׁמוֹ אֶחָד

The gematria of this liturgy is 1741, which corresponds exactly to the sum of

On New Year's Day (Rosh HaShanah)
בְּרֹאשׁ הַשָּׁנָה
2. ב בּ Bet/Vet 2
20. ר Resch 200
1. א Alef 1
21. שׂ שׁ Schin/Sin 300
5. ה He 5
21. שׂ שׁ Schin/Sin 300
14. נ Nun 50
5. ה He 5
Σ 863

And on the day of the blowing (Yom Teruah)
וּבַיּוֹם תְּרוּעָה
6. ו Vav 6
2. ב בּ Bet/Vet 2
10. י Yud 10
6. ו Vav 6
24. ם Mem-sofit 40
22. ת תּ Tav/Sav 400
20. ר Resch 200
6. ו Vav 6
16. ע Ayin 70
5. ה He 5
Σ 745

And on the Day of Judgement (Yom HaDin)
וּבַיּוֹם הַדִּין
6. ו Vav 6
2. ב בּ Bet/Vet 2
10. י Yud 10
6. ו Vav 6
24. ם Mem-sofit 40
5. ה He 5
4. ד Dalet 4
10. י Yud 10
25. ן Nun-sofit 50
Σ 133

863+745+133 = 1741


These are the three names for the same day, which is known as Rosh HaShanah, Yom Teruah (Day of Trumpets) and Yom HaDin (Day of Judgment).

 

[Benaiah468]

Mothers in particular appear repeatedly in Scripture. The word mother is mentioned almost 300 times. Grandmother, on the other hand, is only mentioned once.

Let's take a closer look at two mothers.

Chavvah, Eve, the first mother and Sarah, the wife of Abraham and also the mother of Isaac

And Adam called his wife's name Eve; because she was the mother of all living. Gen 3:20
וַיִּקְרָ֧א הָֽאָדָ֛ם שֵׁ֥ם אִשְׁתֹּ֖ו חַוָּ֑ה כִּ֛י הִ֥וא הָֽיְתָ֖ה אֵ֥ם כָּל־חָֽי

The numerical value of Eve is 19

Chavvah (Eve)
חַוָּ֑ה
8. ח Chet 8
6. ו Vav 6
5. ה He 5
Σ 19

And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah. Gen 23:1
וַיִּהְיוּ֙ חַיֵּ֣י שָׂרָ֔ה מֵאָ֥ה שָׁנָ֛ה וְעֶשְׂרִ֥ים שָׁנָ֖ה וְשֶׁ֣בַע שָׁנִ֑ים שְׁנֵ֖י חַיֵּ֥י שָׂרָֽה

The numerical value of Sarah is 505

Sarah
שָׂרָ֔ה
21. שׂ שׁ Shin/Sin 300
20. ר Resch 200
5. ה He 5
Σ 505

What is the mathematical connection between Sarah and Eve?

Both numbers belong to a number series of whole numbers. The first 29 numbers in this sequence are

1, 5, 11, 19, 29, 41, 55, 71, 89, 109, 131, 155, 181, 209, 239, 271, 305, 341, 379, 419, 461, 505, 551, 599, 649, 701

Eve is therefore the 4th and Sarah the 22nd number in the so-called series of Eve numbers.

The geometric figure with which each number in this series can be drawn resembles an hourglass (X-type)

and is primarily related to the statement made by Jewish scholars about the physique of women

The woman is built differently; she is broad at the bottom (to carry the child) and narrow at the top, while the man is broad at the top and narrow at the bottom.

In addition, the first four numbers show a clear development of the name

Chavvah (Eve)
חַוָּ֑ה

The sum of the first two numbers is 6, the gematria of the letter

6. ו Vav 6

as the middle letter of her name.

The third number is 11

5. ה He 5
6. ו Vav 6
Σ 11

and finally the fourth number is 19, the gematria of Eve


8. ח Chet 8
6. ו Vav 6
5. ה He 5
Σ 19

Eve is called the

mother of all living
אֵ֥ם כָּל חָֽי

The gematria of em, mother, is

em (mother)
אֵם
1. א Alef 1
13. מ Mem 40
Σ 41

which occurs in the 6th position of this series

1, 5, 11, 19, 29, 41, 55, 71, 89, 109, 131, 155, 181, 209, 239, 271, 305, 341, 379, 419, 461, 505, 551, 599, 649, 701

The gematria of expression

mother of all living
אֵ֥ם כָּל חָֽי

is 109

mother of all living
אֵ֥ם כָּל חָֽי
1. א Alef 1
13. מ Mem 40
11. כ כּ Kaf/Khaf 20
12. ל Lamed 30
8. ח Chet 8
10. י Yud 10
Σ 109

which corresponds to the 10th digit of the so-called Eva numbers

1, 5, 11, 19, 29, 41, 55, 71, 89, 109, 131, 155, 181, 209, 239, 271, 305, 341, 379, 419, 461, 505, 551, 599, 649, 701

Some additional features within the number series are closely associated with the feminine, e.g.

kallah, daughter-in-law, bride

kallah (daughter-in-law, bride)
כַּלָה
5. ה He 5
12. ל Lamed 30
11. כ כּ Kaf/Khaf 20
Σ 55

1, 5, 11, 19, 29, 41, 55, 71, 89, 109, 131, 155, 181, 209, 239, 271, 305, 341, 379, 419, 461, 505, 551, 599, 649, 701

The sum of the first 7 numbers is

1+5+11+19+29+41+55 = 161

161/7 = 23

161 corresponds 7 times to the verb chayah, to live,

chayah (to live)
חיה
8. ח Chet 8
10. י Yud 10
5. ה He 5
Σ 23

The name Eve is associated with this before she was seduced by the serpent and therefore means

The life-giving one

In Hebrew, the verb chayah is the same word as Chavvah, life, used as a noun. It expresses a dynamic becoming. That is why it is also part of the name of G-d, YHVH.

The sum of the first 13 numbers is

1+5+11+19+29+41+55+71+89+109+131+155+181 = 897

897 = 23*13*3

The 16th digit is 271

1, 5, 11, 19, 29, 41, 55, 71, 89, 109, 131, 155, 181, 209, 239, 271, 305, 341, 379, 419, 461, 505, 551, 599, 649, 701

The Hebrew word for pregnancy is herayon

herayon (pregnancy)
הֵרוֹן
5. ה He 5
20. ר Resch 200
10. י Yud 10
6. ו Vav 6
14. נ Nun 50
Σ 271

it has the same gematria as the average duration of human pregnancy, namely 271 days (#8).

The sum of the first 20 numbers is

1+5+11+19+29+41+55+71+89+109+131+155+181+209+239+271+305+341+379+419 = 3060

3060/10 = 306

3060 is ten times the word ishshah, woman, wife, female

ishshah (woman, wife, female)
אִשָּׁה
1. א Alef 1
21. שׂ שׁ Shin/Sin 300
5. ה He 5
Σ 306

The sum of the first four numbers is

1+5+11+19 = 36,

which in turn corresponds to the gematria of the matriarch Leah, one of Jacob's two wives, who is described as happy

Leah
לֵאָה
12. ל Lamed 30
1. א Alef 1
5. ה He 5
Σ 36

The sum of the first 26 numbers is

1+5+11+19+29+41+55+71+89+109+131+155+181+209+239+271+305+341+379+419+461+505+551+599+649+701 = 6526

6526 = 13*502.

13 is the gematria of the Hebrew word ahabah, love

ahabah (love)
אַהֲבָה
1. א Alef 1
5. ה He 5
2. ב בּ Bet/Vet 2
5. ה He 5
Σ 13

and 502, the gematria of the expression

Shechinah between them
שכינה ביניהם

Shechinah between them
שכינה ביניהם
21. שׂ שׁ Shin/Sin 300
11. כ כּ Kaf/Khaf 20
10. י Yud 10
14. נ Nun 50
5. ה He 5
2. ב בּ Bet/Vet 2
10. י Yud 10
14. נ Nun 50
10. י Yud 10
5. ה He 5
13. מ Mem 40
Σ 502

which corresponds to the essential description of marital peace between husband and wife. According to the Jewish view, if a man and a woman deserve it, the Shechinah is between them. If not, fire consumes them.

In classical Jewish thought, the Shechinah is the G-dly presence; in some sources, Shechinah represents the feminine attributes of G-d's presence.

 

[Benaiah468]

The biblical stories in sensory images are based on numbers as spiritual principles for interpreting meaning.

Eve and Sarah have another point in common:

Both names have 3 letters.

In mathematics, a dot product (inner product) is an algebraic operation that requires two sequences of numbers of equal length. A dot product of two vectors is also known as a scalar product. It is the product of the magnitude of the two vectors and the cosine of the angle they form with each other.

If two words have the same number of letters as Eva and Sarah, we can do a calculation of the inner product of their letters by multiplying their letters together and summing the results

ה He 5
ו Vav 6
ח Chet 8
ר Resch 200
שׂ שׁ Shin/Sin 300

In this case, we multiply the letters in reverse order, the last letter of Eve with the first letter of Sarah, the two middle letters with each other, and the first letter of Eve with the last letter of Sarah.

According to the Midrash, this can be described spiritually as Sarah's soul leaving her body and connecting even more with reality, as is the case with the righteous. In her intensified presence and influence on reality, Sarah is able to uplift Eve's soul, which has descended as a result of her sin. In this way, the order of the letters reflects Sarah's descent and Eve's ascent.

Midrash refers to the rabbis' method of interpreting Scripture and also serves as a generic term for the interpretation of individual verses and entire books of the Hebrew Bible.

חַ וָּ֑ ה Eva
שָׂ רָ֔ ה Sarah

ה * שׂ = 300*5 = 1500
ו * ר = 200*6 = 1200
ח * ה = 5*8 = 40
Σ 2740

2740 = 10*274
274/2 = 137

137 is a very important number in many ways, in Sarah's context it is the value of the expression


And G-d said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; Gen 21:12a
וַיֹּ֨אמֶר אֱלֹהִ֜ים אֶל־אַבְרָהָ֗ם אַל־יֵרַ֤ע בְּעֵינֶ֨יךָ֙ עַל־הַנַּ֣עַר וְעַל־אֲמָתֶ֔ךָ כֹּל֩ אֲשֶׁ֨ר תֹּאמַ֥ר אֵלֶ֛יךָ שָׂרָ֖ה שְׁמַ֣ע בְּקֹלָ֑הּ

בְּקֹלָ֑הּ
2. ב בּ Bet/Vet 2
19. ק Quph 100
12. ל Lamed 30
5. ה He 5
Σ 137

According to Jewish interpretation, Abraham was 137 and Isaac 36 years old when they climbed Mount Moriah to worship G-d and offer Isaac as a sacrifice.

Sarah's death and burial in the cave of Machpelah begins with the 3 Hebrew words

And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah. Gen 23:1
וַיִּהְיוּ֙ חַיֵּ֣י שָׂרָ֔ה מֵאָ֥ה שָׁנָ֛ה וְעֶשְׂרִ֥ים שָׁנָ֖ה וְשֶׁ֣בַע שָׁנִ֑ים שְׁנֵ֖י חַיֵּ֥י שָׂרָֽה

In it, Eve is indicated mathematically,

וַיִּהְיוּ֙ חַיֵּ֣י שָׂרָ֔ה
6. ו Vav 6
10. י Yud 10
5. ה He 5
10. י Yud 10
6. ו Vav 6
8. ח Chet 8
10. י Yud 10
10. י Yud 10
21. שׂ שׁ Shin/Sin 300
20. ר Resch 200
5. ה He 5
Σ 570

570 = 30*19, the gematria of Eve

as well as in the last 3 Hebrew words

And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.
וַיִּהְיוּ֙ חַיֵּ֣י שָׂרָ֔ה מֵאָ֥ה שָׁנָ֛ה וְעֶשְׂרִ֥ים שָׁנָ֖ה וְשֶׁ֣בַע שָׁנִ֑ים שְׁנֵ֖י חַיֵּ֥י שָׂרָֽה

שְׁנֵ֖י חַיֵּ֥י שָׂרָֽה
21. שׂ שׁ Shin/Sin 300
14. נ Nun 50
10. י Yud 10
8. ח Chet 8
10. י Yud 10
10. י Yud 10
21. שׂ שׁ Shin/Sin 300
20. ר Resch 200
5. ה He 5
Σ 893

893 = 47*19

The difference between the first three words and the last three words of the verse

וַיִּהְיוּ֙ חַיֵּ֣י שָׂרָ֔ה
שְׁנֵ֖י חַיֵּ֥י שָׂרָֽה

are the two words

וַיִּיְיוּ֙ and שְׁנֵ֖י

וַיִּהְיוּ֙
10. י Yud 10
6. ו Vav 6
5. ה He 5
6. ו Vav 6
10. י Yud 10
Σ 37

שְׁנֵ֖י
21. שׂ שׁ Shin/Sin 300
14. נ Nun 50
10. י Yud 10
Σ 360

The difference between their gematria is itself a multiple of 19, the gematria of Eve

360-37 = 323
323 = 17*19

And Sarah was
ויהיו חיי שרה

570 = 30*19

these were the years of the life of Sarah.
שני חיי שרה

893 = 47*19

The two numbers 47 and 30 allude to the Mishnaic מזל mazzal, i.e. fate/destiny,

7. ז Zayin 7
13. מ Mem 40
Σ 47

and

12. ל Lamed 30
Σ 30

which is related to the Hebrew nazal, meaning to flow down.

Mishnaic Hebrew developed directly from Biblical Hebrew. It was preserved after the Babylonian captivity and was finally recorded by Jewish sages when writing the Mishnah and other contemporary documents.

The Mishnah is one of the central texts of Judaism. It is the summarized transcript of the oral Torah.

The verse

And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah. Gen 23:1
וַיִּיּהְיוּ֙ חַיֵּ֣י שָׂרָ֔ה מֵאָ֥ה שָׁנָ֛ה וְעֶשְׂרִ֥ים שָׁנָ֖ה וְשֶׁ֣בַע שָׁנִ֑ים שְׁנֵ֖י חַיֵּ֥י שָׂרָֽה

alludes, according to the Midrash, to Sarah's mazzal or the root of her soul, a symbol for the most diverse states of soul, from rejoicing to sorrow.

Eve disfigured her mazzal by eating from the tree of knowledge before the time had come, but thanks to the matriarch Sarah, her mazzal was elevated to holiness.

 

[Benaiah468]

Sarah was 90 years old when she gave birth to Isaac. Since she lived for 127 years, it follows that she enjoyed 37 good years as a mother. These 37 years are alluded to in the Torah

And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah. Gen 23:1
וַיִּהְיוּ֙ חַיֵּ֣י שָׂרָ֔ה מֵאָ֥ה שָׁנָ֛ה וְעֶשְׂרִ֥ים שָׁנָ֖ה וְשֶׁ֣בַע שָׁנִ֑ים שְׁנֵ֖י חַיֵּ֥י שָׂרָֽה

hayah (to enter, to become, to be)
וַיִּהְיוּ֙
6. ו Vav 6
10. י Yud 10
5. ה He 5
10. י Yud 10
6. ו Vav 6
Σ 37

Sarah is also mentioned 37 times in the Torah.

More.

The ordinal value of the expression

And Sarah was
וַיִּהְיוּ֙ חַיֵּ֣י שָׂרָ֔ה

is 111

וַיִּהְיוּ֙ חַיֵּ֣י שָׂרָ֔ה
6. ו Vav 6
10. י Yud 10
5. ה He 5
10. י Yud 10
6. ו Vav 6
8. ח Chet 8
10. י Yud 10
10. י Yud 10
21. שׂ שׁ Shin/Sin 300
20. ר Resch 200
5. ה He 5
Σ 111 (left column)

111 = 3*37

Like Sarah, Rebekah is one of the matriarchs of the people of Israel. She was the daughter of the wealthy shepherd Bethuel, a nephew of Abraham. Rebekah was similar to Sarah in many ways. At the age of 23, she gave birth to her twin sons Esau and Jacob, so that she enjoyed 100 good years of motherhood. The sum of Sarah and Rebekah's good years is therefore

37+100 = 137, again the gematria of the expression

her voice
בקלה

And G-d said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. Gen 21:12
וַיֹּ֨אמֶר אֱלֹהִ֜ים אֶל־אַבְרָהָ֗ם אַל־יֵרַ֤ע בְּעֵינֶ֨יךָ֙ עַל־הַנַּ֣עַר וְעַל־אֲמָתֶ֔ךָ כֹּל֩ אֲשֶׁ֨ר תֹּאמַ֥ר אֵלֶ֛יךָ שָׂרָ֖ה שְׁמַ֣ע בְּקֹלָ֑הּ כִּ֣י בְיִצְחָ֔ק יִקָּרֵ֥א לְךָ֖ זָֽרַע

In the episode about Sarah's death and her burial in the cave of Machpelah, her name appears 5 times. In the Hebrew Bible, this part corresponds to the 5th reading in the Masoretic text of the Torah

וַיִּהְיוּ֙ חַיֵּ֣י שָׂרָ֔ה מֵאָ֥ה שָׁנָ֛ה וְעֶשְׂרִ֥ים שָׁנָ֖ה וְשֶׁ֣בַע שָׁנִ֑ים שְׁנֵ֖י חַיֵּ֥י שָׂרָֽה
וַתָּ֣מָת שָׂרָ֗הבְּקִרְיַ֥ת אַרְבַּ֛ע הִ֥וא חֶבְרֹ֖ון בְּאֶ֣רֶץ כְּנָ֑עַן וַיָּבֹא֙ אַבְרָהָ֔ם לִסְפֹּ֥ד לְשָׂרָ֖ה וְלִבְכֹּתָֽהּ
וַיָּ֨קָם֙ אַבְרָהָ֔ם מֵעַ֖ל פְּנֵ֣י מֵתֹ֑ו וַיְדַבֵּ֥ר אֶל־בְּנֵי־חֵ֖ת לֵאמֹֽר
גֵּר־וְתֹושָׁ֥ב אָנֹכִ֖י עִמָּכֶ֑ם תְּנ֨וּ לִ֤י אֲחֻזַּת־קֶ֨בֶר֙ עִמָּכֶ֔ם וְאֶקְבְּרָ֥ה מֵתִ֖י מִלְּפָנָֽי
וַיַּעֲנ֧וּ בְנֵי־חֵ֛ת אֶת־אַבְרָהָ֖ם לֵאמֹ֥ר לֹֽו
שְׁמָעֵ֣נוּ׀ אֲדֹנִ֗י נְשִׂ֨יא אֱלֹהִ֤ים אַתָּה֙ בְּתֹוכֵ֔נוּ בְּמִבְחַ֣ר קְבָרֵ֔ינוּ קְבֹ֖ר אֶת־מֵתֶ֑ךָ אִ֣ישׁ מִמֶּ֔נּוּ אֶת־קִבְרֹ֛ו לֹֽא־יִכְלֶ֥ה מִמְּךָ֖ מִקְּבֹ֥ר מֵתֶֽךָ
וַיָּ֧קָם אַבְרָהָ֛ם וַיִּשְׁתַּ֥חוּ לְעַם־הָאָ֖רֶץ לִבְנֵי־חֵֽת
וַיְדַבֵּ֥ר אִתָּ֖ם לֵאמֹ֑ר אִם־יֵ֣שׁ אֶֽת־נַפְשְׁכֶ֗ם לִקְבֹּ֤ר אֶת־מֵתִי֙ מִלְּפָנַ֔י שְׁמָע֕וּנִי וּפִגְעוּ־לִ֖י בְּעֶפְרֹ֥ון בֶּן־צֹֽחַר
וְיִתֶּן־לִ֗י אֶת־מְעָרַ֤ת הַמַּכְפֵּלָה֙ אֲשֶׁר־לֹ֔ו אֲשֶׁ֖ר בִּקְצֵ֣ה שָׂדֵ֑הוּ בְּכֶ֨סֶף מָלֵ֜א יִתְּנֶ֥נָּה לִ֛י בְּתֹוכְכֶ֖ם לַאֲחֻזַּת־קָֽבֶר
וְעֶפְרֹ֥ון יֹשֵׁ֖ב בְּתֹ֣וךְ בְּנֵי־חֵ֑ת וַיַּעַן֩ עֶפְרֹ֨ון הַחִתִּ֤י אֶת־אַבְרָהָם֙ בְּאָזְנֵ֣י בְנֵי־חֵ֔ת לְכֹ֛ל בָּאֵ֥י שַֽׁעַר־עִירֹ֖ו לֵאמֹֽר
לֹֽא־אֲדֹנִ֣י שְׁמָעֵ֔נִי הַשָּׂדֶה֙ נָתַ֣תִּי לָ֔ךְ וְהַמְּעָרָ֥ה אֲשֶׁר־בֹּ֖ו לְךָ֣ נְתַתִּ֑יהָ לְעֵינֵ֧י בְנֵי־עַמִּ֛י נְתַתִּ֥יהָ לָּ֖ךְ קְבֹ֥ר מֵתֶֽךָ
וַיִּשְׁתַּ֨חוּ֙ אַבְרָהָ֔ם לִפְנֵ֖י עַ֥ם הָאָֽרֶץ
וַיְדַבֵּ֨ר אֶל־עֶפְרֹ֜ון בְּאָזְנֵ֤י עַם־הָאָ֨רֶץ֙ לֵאמֹ֔ר אַ֛ךְ אִם־אַתָּ֥ה ל֖וּ שְׁמָעֵ֑נִי נָתַ֜תִּי כֶּ֤סֶף הַשָּׂדֶה֙ קַ֣ח מִמֶּ֔נִּי וְאֶקְבְּרָ֥ה אֶת־מֵתִ֖י שָֽׁמָּה
וַיַּ֧עַן עֶפְרֹ֛ון אֶת־אַבְרָהָ֖ם לֵאמֹ֥ר לֹֽו
אֲדֹנִ֣י שְׁמָעֵ֔נִי אֶרֶץ֩ אַרְבַּ֨ע מֵאֹ֧ת שֶֽׁקֶל־כֶּ֛סֶף בֵּינִ֥י וּבֵֽינְךָ֖ מַה־הִ֑וא וְאֶת־מֵתְךָ֖ קְבֹֽר
וַיִּשְׁמַ֣ע אַבְרָהָם֮ אֶל־עֶפְרֹון֒ וַיִּשְׁקֹ֤ל אַבְרָהָם֙ לְעֶפְרֹ֔ן אֶת־הַכֶּ֕סֶף אֲשֶׁ֥ר דִּבֶּ֖ר בְּאָזְנֵ֣י בְנֵי־חֵ֑ת אַרְבַּ֤ע מֵאֹות֙ שֶׁ֣קֶל כֶּ֔סֶף עֹבֵ֖ר לַסֹּחֵֽר
וַיָּ֣קָם׀ שְׂדֵ֣ה עֶפְרֹ֗ון אֲשֶׁר֙ בַּמַּכְפֵּלָ֔ה אֲשֶׁ֖ר לִפְנֵ֣י מַמְרֵ֑א הַשָּׂדֶה֙ וְהַמְּעָרָ֣ה אֲשֶׁר־בֹּ֔ו וְכָל־הָעֵץ֙ אֲשֶׁ֣ר בַּשָּׂדֶ֔ה אֲשֶׁ֥ר בְּכָל־גְּבֻלֹ֖ו סָבִֽיב
לְאַבְרָהָ֥ם לְמִקְנָ֖ה לְעֵינֵ֣י בְנֵי־חֵ֑ת בְּכֹ֖ל בָּאֵ֥י שַֽׁעַר־עִירֹֽו׃
וְאַחֲרֵי־כֵן֩ קָבַ֨ר אַבְרָהָ֜ם אֶת־שָׂרָ֣ה אִשְׁתֹּ֗ו אֶל־מְעָרַ֞ת שְׂדֵ֧ה הַמַּכְפֵּלָ֛ה עַל־פְּנֵ֥י מַמְרֵ֖א הִ֣וא חֶבְרֹ֑ון בְּאֶ֖רֶץ כְּנָֽעַן
וַיָּ֨קָם הַשָּׂדֶ֜ה וְהַמְּעָרָ֧ה אֲשֶׁר־בֹּ֛ו לְאַבְרָהָ֖ם לַאֲחֻזַּת־קָ֑בֶר מֵאֵ֖ת בְּנֵי־חֵֽת

counted from the beginning of the episode at positions 3, 12, 14, 24 and 252.

3+12+14+24+252 = 305.

305 is the 17th place in the series of Eve numbers

1, 5, 11, 19, 29, 41, 55, 71, 89, 109, 131, 155, 181, 209, 239, 271, 305, 341, 379, 419, 461, 505, 551, 599, 649, 701

305 = 5*61

61 are the gematria of the two words

I and nothing
ניא and יןִא

The 61st word in the episode is

among us
במבחר

Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead. Gen 23:6
שְׁמָעֵ֣נוּ׀ אֲדֹנִ֗י נְשִׂ֨יא אֱלֹהִ֤ים אַתָּה֙ בְּתֹוכֵ֔נוּ בְּמִבְחַ֣ר קְבָרֵ֔ינוּ קְבֹ֖ר אֶת־מֵתֶ֑ךָ אִ֣ישׁ מִמֶּ֔נּוּ אֶת־קִבְרֹ֛ו לֹֽא־יִכְלֶ֥ה מִמְּךָ֖ מִקְּבֹ֥ר מֵתֶֽךָ

It has the gematria 252

among us
במבחר
2. ב בּ Bet/Vet 2
13. מ Mem 40
2. ב בּ Bet/Vet 2
8. ח Chet 8
20. ר Resch 200
Σ 252

252 is the 5th time Sarah's name is mentioned in the episode.

Sarah's name appears 5 times in the text

שָׂרָֽה
שָׂרָֽה
שָׂרָֽה
לְשָׂרָ֖ה
שָׂרָֽה

505+505+505+535+505 = 2555, a multiple of 5

2555/5 = 511

511 = 7*73, the gematria of chokmah, wisdom

chokmah (wisdom)
חָכְמָה
8. ח Chet 8
11. כ Kaf 20
13. מ Mem 40
5. ה He 5
Σ 73

Every wise woman buildeth her house: (i.e. figuratively: makes the family and household grow and prosper.) Prov 14,1a

511 is also the gematria of another wise woman, Asenath, Joseph's wife

Asenath
אסנת
1. א Alef 1
15. ס Samech 60
14. נ Nun 50
22. ת תּ Tav/Sav 400
Σ 511

The Midrash says that she had advised her husband to bring his children Manasseh and Ephraim to Jacob when he was ill.

 

[Benaiah468]

As we already know, biblical gematria is a form of numerology in which the letters of the Hebrew alefbet are replaced by corresponding numbers.

There are several methods, of which Gematria Ragil is the most common form of gematria

This method is the basis for all other methods. Each letter of the Alefbet has its own numerical value. The numerical value of a word or phrase is the sum of the numerical value of all its letters.

For example, according to the Ragil method, which is always used if nothing else is mentioned, in Gen 1:1 the word G-d, in Hebrew elohim, corresponds to the sum 86

elohim (G-d)
אֱלהִים
1. א Alef 1
12. ל Lamed 30
5. ה He 5
10. י Yud 10
13. מ Mem 40
Σ 86

The Katan method calculates the value of each letter, but cuts off all zeros

G-d is the starting point of creation

In the beginning G-d created... Gen 1:1
בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים

First, the digits 1,2,3,4,5,6,7,8,9 are created. No letter of the alefbet has the value 0. The 0 is only added to make a difference between the letter values.

With the created numerals, G-d tells us how to proceed with creation. Therefore, we approach the opening verse of the Bible using the katan method.

If we delete all the zeros, we get the same result, namely 86 (Sum of the 28 numbers highlighted in green)

Everything comes from G-d, or in other words

In the beginning (is) G-d.

With the Ragil method, the sum of the first and third words is 999

999 expresses the starting point of the Hebrew Alefbet, with which the logos, the word, is formed

In the beginning was the Word, and the Word was with G-d, and the Word was G-d. John 1:1

999 divided into factors gives 27*37.

The 27 or 9+9+9 stands for the 27 letters that the Alefbet counts (from right to left)

The word yachid has the meaning of one in relation to togetherness or unity in relation to a measure or object and the gematria 37

yachid (only, unique)
יחידה
10. י Yud 10
8. ח Chet 8
10. י Yud 10
4. ד Dalet 4
5. ה He 5
∑ 37

27 units form the starting point of the Alefbet. The sofit letters are merged with the letters from which they are derived and replaced by the alephbet of 22 letters, so that the 27 letters have 22 numerical values

The word yachad means united/merged and has the gematria 22

yachad (unity, together)
יחד
10. י Yud 10
8. ח Chet 8
4. ד Dalet 4
∑ 22

Both words, yachid and yachad, are derived from the root word echad with the gematria 13, which means one.

Prime numbers are the smallest divisors of whole numbers. When we count prime numbers, it is important for word study in Hebrew and Greek that we start counting with 1 as the first prime number, even though this is generally not accepted by mathematicians. All numbers start from 1. And 1 is only divisible by 1. Therefore, the definition of these numbers is

Prime numbers are numbers that can only be divided by themselves.

This also includes 2. Although 2 is the only even prime number, it fulfills the above definition.

In the world of numbers, the 13th prime number is 37 and the 13th composite number is 22

This shows that numbers and language are highly integrated in Hebrew.

The Hebrew Alefbet and the Bible determine the development of our society. Our written language and our norms and values as we know them would not exist if we did not have the Bible. The first two letters of the Alefbet are

1. א Alef 1
2. ב בּ Bet/Vet 2

The sound of these two letters tells us that our alphabet originated here. The Greeks adopted this alphabet around 1200 and turned it into

1. Αα Alpha 1
2. Ββϐ Beta 2

The combination of the first two letters ab, means father.

The Alefbet is like a father of our alphabet. Our culture and our norms are very much rooted in the Bible and Jewish culture.

 

[Benaiah468]

The Alefbet consists of 27 letters, which corresponds to a triple group of 9 numbers

The number 27 is the 17th compound number

Composite numbers
4, 6, 8, 9, 10, 12, 14, 15, 16, 18, 20, 21, 22, 24, 25, 26, 27

In Alefbet we find 17 single letters and 5 letters with a sofit form, together 22 letters. The 27 letters have 22 numerical values.

The last group of 9 numbers are replaced by 4, and the 5 sofit letters are integrated into the Alefbet

9+9+4 = 22

The 4th prime number is again 5

Primes
1, 2, 3, 5

The 22nd letter, Tav, is therefore the last letter

22. ת תּ Tav/Sav 400


If we add the ordinal values of the sofit letters 23,24,25,26 and 27 in pairs in a triangular form until only one value remains, we get the value 400,

which corresponds to the gematria of the letter Tav at the end of the alefbet.

The sofit letters are integrated into the 11th, 13th, 14th, 17th and 18th positions of the alefbet

The sum of these is 11+13+14+17+18 = 73.

The 22nd prime number is 73, which corresponds to the position of the Tav.

The prime numbers of the positions into which the Sofit letters are integrated are 29,37,41,53 and 59.

The sum of these is 29+37+41+53+59 = 219

219 = 3*73!!!

The sum of the prime numbers, which corresponds to the sofit letter positions, is a trinity of 73. The trinity is also part of the structure of the Alefbet (9+9+9). It is also an essential part of the Bible. The number 3 also plays a role in all mathematical realities.

We can also add the letter positions of the sofit letters in pairs in a triangular form until a number remains. The sum is 233

233 is the gematria of ets chay, the tree of life

ets chay (tree of life)
עץ החיים
16. ע Ayin 70
18. צ Tsadik 90
5. ה He 5
8. ח Chet 8
10. י Yud 10
10. י Yud 10
13. מ Mem 40
Σ 233

73 is the gematria of chokmah, wisdom

chokmah (wisdom)
חָכְמָה
8. ח Chet 8
11. כ Kaf 20
13. מ Mem 40
5. ה He 5
Σ 73

The alefbet and the written word can become a tree of life. This is expressed not only by this sophisticated letter construction, but also by the alefbet with 22 letters

1+2+3+4+5+6+7+8+9+1+2+3+4+5+6+7+8+9+1+2+3+4 = 100.

The 100th composite number is 133

Composite numbers
4, 6, 8, 9, 10, 12, 14, 15, 16, 18, 20, 21, 22, 24, 25, 26, 27, 28, 30, 32, 33, 34, 35, 36, 38, 39, 40, 42, 44, 45, 46, 48, 49, 50, 51, 52, 54, 55, 56, 57, 58, 60, 62, 63, 64, 65, 66, 68, 69, 70, 72, 74, 75, 76, 77, 78, 80, 81, 82, 84, 85, 86, 87, 88, 90, 91, 92, 93, 94, 95, 96, 98, 99, 100, 102, 104, 105, 106, 108, 110, 111, 112, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 128, 129, 130, 132, 133

together 100+133=233.

The word of G-d is written through the Alefbet and it is a tree of life.

 

[Benaiah468]

The word of G-d can be considered on four different levels of meaning, just as there are four different gospels to give us a more complete picture of Christ.

Pashat is the literal meaning of the verses. One simply reads the text.

Remes means suggestive. The text points to a deeper truth than one realizes on the surface. Gematria is one of the Torah's methods of pointing out connections.

Darash means allegorical/figurative and reveals the deeper homiletic meaning (theological sense).

Sod is the mystical part, the deep dimension of the Torah. Hidden secrets are discovered, e.g. hidden meanings of the Hebrew words.

The first letters of these four words

17. פ פּ Pey/Phey 80
20. ר Resch 200
4. ד Dalet 4
15. ס Samech 60

are strung together to form PRDS, the Hebrew word pardes, which means garden or park and usually refers to paradise.

The study of the sod level should only be started after the first three levels have been studied and understood. This level is called the seventyfold, as it is possible to re-read texts many times over by using gematria (measuring the world, hence the word geometry) and other hermeneutic textual methods. From all possible levels of sod, i.e. seventy, which can be calculated from the numerical value of the word itself,

sod (secret)
סוד
4. ד Dalet 4
6. ו Vav 6
15. ס Samech 60
Σ 70

and the three other, worldly levels, the meaning of notarikon thus results in hidden wisdom or secret wisdom and thus allows the meaning of the word wisdom to be calculated or measured with the numerical value 73

chokmah (wisdom)
חָכְמָה
8. ח Chet 8
11. כ Kaf 20
13. מ Mem 40
5. ה He 5
Σ 73

Along with gematria and temurah, notarikon is one of the three ancient methods of rearranging words and sentences. These methods are used to derive the deeper spiritual meaning of the words in the Bible.

 

[Benaiah468]

There are few words that so easily transport the human mind and imagination to a place more grand or mysterious than the Garden of Eden

And the Lord G-d planted a garden eastward in Eden; and there he put the man whom he had formed. Gen 2:8

And then sin entered the Garden of Eden, and Adam and Eve were driven out and never allowed to return.

Have you ever wondered what would have happened if Adam and Eve had not sinned?

Would they have stayed in the Garden of Eden?

The answer to this question is hidden in the three images that make up the Hebrew word Eden

16. ע Ayin
4. ד Dalet
14. נ Nun (If the letter is at the end of a word, it is called Nun-sofit and written differently as the final letter)

The image of the letter Ayin is an eye and means to see, to know, to experience, to understand. The image of Dalet is a door that opens onto a path. Nun is depicted as a fish and means life and activity

The figurative translation of Eden is not difficult to understand: Eden is a place where one opens the door and enters the path that leads to life.

When Adam sinned and chose the path to chaos, confusion and death, the entrance to the glorified eternal life that was in Eden was removed from the earth. Adam and Eve had been tested and found unworthy to enter into eternal life.

Was the promise of a glorified body and eternal life gone when Adam stood before the tree of the knowledge of good and evil and tasted the desired the fruit forbidden by G-d?

The great mercy of G-d has provided a different tree for you and me.

It is not a tree whose graceful, fruit-laden branches invite you to pluck and eat of its delicious fruit. It is a repulsive, dead, seemingly lifeless, rough tree. An exposed tree. There are no low-hanging, leafy branches with delicious fruit on this rough, dead tree. Instead of the scent of sweet fruit, this tree has the stench of death.

This simple tree neither seduces the eyes nor enlivens the taste buds.

Eve looked at the lush, beautiful tree in the Garden of Eden and she wanted to eat of the forbidden fruit.

Jesus Christ looks down from a leafless, dead tree where He willingly removed the iron nails that held Him in that terrible, wondrous place, and there He looks down upon lost, wretched sinners and desires them. The Prince of Heaven, who created everything, humbled Himself and became man to present himself as an atoning sacrifice for the sins of mankind, and He did it on a lifeless tree.

Jesus Christ took the sin of Adam and all of Adam's children, including you and me

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of G-d. 1 Cor 1:18

He has become Eden for us, the only entrance to eternal life.

 

[Benaiah468]

There are literally hundreds of valuable secrets to be found in ancient Hebrew.

See how we uncover a secret hidden just beneath the surface.

The four letters Alef, He, Bet/Vet, He form the amazing Hebrew word ahabah

Translated into English, ahabah means love. The first time the word love is used in the Holy Scriptures is in the first book of Moses

And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. Gen 22:2

Abraham was, of course, prevented by G-d from sacrificing his only son Isaac in the last act of this messianic drama. This drama is a messianic prophetic picture of our loving heavenly Father who would offer His own son as a sacrifice for our sins.

What do the images under the four letters reveal?

Alef, the first letter in the Hebrew word love or ahabah, is depicted as an ox and signifies a strong leader. He is the first and in the ideal meaning it is G-d, the Father.
He, the second letter in the Hebrew word love, is depicted as a man raising his eyes and hands to heaven and means to behold or reveal.
Bet/Vet, the third letter in the Hebrew word love, is depicted as the One who comes out of the house - He is the Son. The ideal figurative meaning of Bet/Vet is the Son of G-d.
He is, as we have already seen, the image that means to behold.

G-d the Father reveals Himself to us through His only begotten Son.

This is the figurative meaning of ahabah or love.

John tells us

No man hath seen G-d at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. John 1:18

If you take the two Hebrew letters He out of the word for love, you get Alef and Bet/Vet. Alef and Bet/Vet are the image for the Father and the Son

The letter He also means breath. The Spirit is seen as the breath of the mouth. Therefore, the letter He is an image for the Holy Spirit. Now add He, the Holy Spirit, and you have the complete picture of love - a word that explains the Father, Alef, the Son, Bet/Vet, and the Holy Spirit, He

And how does G-d show His love for people?

The answer is found in John

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. John 3:14-15

This is the way G-d loved the world.

 

[Benaiah468]

In the biblical story of the fiery furnace in the book of Daniel, we find a mystery. In this account, an unknown fourth “person” is found in the fire.

Who is this fourth “person”?

The Bible doesn't tell us, or does it?

Does the Hebrew imagery give us clues to identify this “person”?

The prophet Daniel tells us about the problems the Israelites faced when they were forced into Babylonian culture after the captivity. Their refusal to obey the commandments of the G-d of Israel had led to judgment and consequences.

Three of the young Hebrew men who had been taken captive were forced to make a life-changing decision. They had to worship a golden statue made by King Nebuchadnezzar or die in his furnace

Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that G-d that shall deliver you out of my hands? Dan 3:15

The response of the three men Shadrach, Meshach and Abednego is one of the greatest statements of faith for us in all of Scripture

If it be so, our G-d whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. Dan 3:17-18

True to his word, Nebuchadnezzar had these three men, who were faithful to their G-d, thrown into the fiery furnace.

To his astonishment, not only did they not perish, but it turned out that they had a companion with them in the furnace

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of G-d. Dan 3:25

This fourth man is not identifiable to us. Is he an angel or is this perhaps a theophany, a physical appearance of Jesus Christ in the OT?

Let's examine the Hebrew word for furnace, kuwr, which is spelled Kaf/Khaf, Vav, Resh, and see if we can solve this riddle.

Kaf/Khaf is a picture of a palm and means to cover, to open, to allow or to atone.
Vav is the image of a wooden hook or an iron nail and means to join or connect things that are separate from each other
Resh is the image of the head and means the master, the leader or the prince

The Vav, as used in the word kuwr, connects the kaf/khaf with the Resh.

As you can imagine, these two letters form another Hebrew word, kar

What does the Hebrew word kar mean?

It is the word for lamb.

The lamb has been added to the furnace. Who is this lamb that was in the furnace together with Shadrach, Meshach and Abednego?

The ancient Hebrew pictograms can help us here.

The Kaf/Khaf Resh of the lamb is the image of the covering or atoning sacrifice of the prince that will be necessary to save these three men from certain destruction.

The letters Kaf/Khaf and Resh are also numbers. Together with the pictograms, they complete the image of this lamb

11. כ כּ Kaf/Khaf 20
20. ר Resh 200

Kaf/Khaf is the number 20 and stands for redemption (Ex 30:11-16).
Resh is the number 200 and describes a tension between the inadequacy of man and the sufficiency of G-d (Joshua 7; 2 Sam 14:26).

The number 20 is sometimes seen as a symbol of completeness, redemption or the completion of an important phase or cycle. The atonement required every male Israelite over the age of 20 to pay half a shekel as a ransom for his soul, symbolizing his redemption.
S.: Bible Study: Meaning of Number 20 in Bible

The symbolic meaning of the number 200 in the Bible is that of inadequacy. A man named Achan sees 200 shekels of silver and other goods among the spoils of Jericho and takes them, even though the Lord has forbidden him to do so. Joshua learns of the theft and, after finding the goods in Achan's tent, has him stoned to death. This teaches that money is not enough to save someone from the consequences of sin.

The mother of a man named Micah had two hundred shekels of silver melted down and turned into an idol. Micah used his mother's idol to build his own “house of worship”. Over time, idolatry grew and was taken over by the tribe of Dan, which became the first Israelite tribe to engage in idolatry (and is perhaps the reason Dan does not appear in Revelation). This example shows that a man-made religion is not enough to please G-d.

King David's son Absalom tried to take the throne from his father. David sent an army against him and was victorious. When Absalom fled on a mule, he got his hair, which weighed 200 shekels, stuck in a tree under which he was riding. After Joab, one of David's generals, found out that Absalom was stuck in a tree, he had him killed.
S.: Bible Study: Meaning of Number 200 in Bible

When John the Baptist saw the coming Messiah, Jesus Christ, he declared this in the Gospel of John

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of G-d, which taketh away the sin of the world. John 1:29

Jesus Christ, the perfect Lamb of G-d, is the instrument of the heavenly Father who is used for our salvation in the difficult circumstances of life, not for our salvation out of them. He is the one who will ultimately save us from sin, since we are not able to do this ourselves

The prophet Isaiah describes G-d's intention in these circumstances

Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. Isa 48:10

In the fiery furnace of suffering He reveals Himself to us and perfects us as we walk with Him.

There is a final indication that the fourth man and the furnace are Lord Jesus Christ. The Hebrew letter Dalet is also the number 4

4. ד Dalet 4

The dalet is the image of the door and reveals an entrance or a path to life

In the Gospel of John, Jesus gives us this encouragement

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. John 10:9

Nebuchadnezzar had asked

who is that G-d that shall deliver you out of my hands? Dan 3:15c

We now know that salvation came from the Most High G-d, who said that His Son Jesus Christ is the perfect Lamb of G-d, the Savior of His people and the door to eternal life.

 

[Benaiah468]

The first sentence of the Torah reads

In the beginning G-d created the heaven and the earth. Gen 1:1
בראשית ברא אלהים את השמים ואת הארץ

Hidden in the sentence above is the Hebrew word שׂלשׂה, which means three.

It is found, starting with the 4th letter, in the interval of 7

The 4th letter of the Hebrew Alefbet is a

4. ד Dalet 4

written out

דלת
4. ד Dalet 4
12. ל Lamed 30
22. ת תּ Tav/Sav 400

with the meaning of door

This starts the code three at the door. The numerical value of the word telath, meaning three, is 635

telath (three)
תְּלָתָה
ש Schin 300
ל Lamed 30
ש Schin 300
ה He 5
Σ 635

If you add up the numerical values of the words 3,5 and 6 in the sentence, you get 888

Total = 888
Original Text
Hebrew Value Inc
אלהים 86
השמים 395
ואת 407

which corresponds to the sum of the numeric value of Jesus' name in Greek, Iésous

Lord Jesus is hidden or revealed in the three and He appears in the place of the door.

Even more, in the letter of John He says that He is the door

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. John 10:9

The door through which you enter and leave seems to play an important role. The numerical value of deleth (door) is 434

deleth (door)
דֶּלֶת
ד Dalet 4
ל Lamed 30
ת Tav 400
Σ 434

If you add up the numerical values of the words 4,3 and 4 again, the result is 888, Iésous

Total = 888
Original Text
Hebrew Value Inc
את 401
אלהים 86
את 401

The door code explains that Lord Jesus is indeed the door.

In John it says

In the beginning was the Word, and the Word was with G-d, and the Word was G-d. John 1:1

The sum of the numerical values for the expression o logos (the word) give the same numbers as the word door

Total = 443
Original text
Greek Value Inc
ο 70
λογος 373

This number has the same digits as 434, a numerical anagram of the numerical value for door.

The word Dalet is associated with the word dal, which means weak or needy. Dalet is also the first letter of the word dur, which means
to dwell. This reveals the full meaning of dalet as the door through which the humble enter into the realization of G-d. G-d-realization cannot be lost, it is permanent.

The Midrash says that G-d has the desire to have a home in the lower world. The fulfillment of this desire begins with the creation of man, a G-dly soul encased in a physical body, and proceeds with the multiplication of man to conquer the whole world and make it the kingdom of G-d

The righteous shall inherit the land, and dwell therein for ever. Ps 37:29

Midrash is the interpretation of religious texts in rabbinical Judaism. The midrashim (plural of midrash) originated around the same time as the Mishnah and Talmud. The word comes from darash and means to seek or ask.

Like the Dalet in Paleo-Hebrew spelling, later and up to its current spelling, the Hebrew characters have changed over thousands of years and developed into the scripts used today

 

[Benaiah468]

In the book of Daniel, we read about the Babylonian captivity of the southern kingdom

Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. Dan 1:6-7

His pride led King Nebuchadnezzar to make and erect a golden statue

To you it is commanded, O people, nations, and languages, That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: Dan 3:4-5

He threatened Daniel's companions, Shadrach, Meshach and Abednegro

Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands? Dan 3:15

But they refused and

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flames of the fire slew those men that took up Shadrach, Meshach, and Abednego. Dan 3:19-22

Then we read of a miraculous phenomenon in the fiery furnace

And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of G-d. Dan 3:23-25

The liberation of Meshach, Shadrach and Abed-nego was an amazing and miraculous event. The furnace was real and the flames were hot. The soldiers who carried the prisoners to the furnace to throw them in perished because of the extreme heat. Why does a fourth “person” have to appear now?

It only complicates the whole miracle story. Well, the king just noticed that there were four people walking around in the oven, although he only had three thrown in. Well, when it really comes to the truth, unexpected complications often arise.

The king concluded that the fourth person must be a heavenly being. He describes the surprising guest in the oven as being like

the Son of G-d. Dan 3:25

and as G-d's

angel Dan 3:28

When he commanded the three friends to come out of the furnace, this invitation only applied to the three of them. He did not address the fourth being, G-d's special servant.

Who is this fourth being who looks like a G-dly being?

The gematria of the Hebrew names of Daniel and his companions tell us.

Names have meaning. Parents often choose a name for their children based on what they think it means. In reading the first chapter of Daniel, something interesting emerges about the power of the names of Daniel and his friends.

Why do names change?

What made the Hebrew names unacceptable to the Babylonians?

The meaning of their Hebrew names centered on the one true G-d:

Daniel means G-d is my judge,
Hananiah means G-d is kind/gracious,
Mishael means Who is like G-d?
Azariah means G-d has helped.

Let's compare this with their new names, whose meaning was centered on several Babylonian idols:

Belteshazzar means Baal protect the king,
Sadrach means the commandment of Aku (Aku was the moon g-d of the Babylonians),
Meshach means Who is like Aku?
Abednego means servant/slave of G-d Nego.

Assigning new names was a common judicial practice in the ancient world. Their obvious intention was to change the entire identity of the name bearer until life conformed to the new title.

In fact, G-d is the one who established the concept of a name change in the beginning. G-d changed Abram's name to Abraham, which means father of the multitude of nations.

Lord Jesus followed in the footsteps of His heavenly Father and gave the apostle Simon the name Peter, which means stone

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. John 1:42

Let's look at the gematria of the Hebrew names Daniyyel or Daniel, Chananyah, Mishael and Azaryah or Azaryahu

Daniyyel or Daniel
דניאל
4. ד Dalet 4
14. נ Nun 50
10. י Yud 10
1. א Alef 1
12. ל Lamed 30
∑95

Chananyah
הנניה
5. ה He 5
14. נ Nun 50
14. נ Nun 50
10. י Yud 10
5. ה He 5
∑120

Mishael
מישאל
13. מ Mem 40
10. י Yud 10
21. שׂ שׁ Shin/Sin 300
1. א Alef 1
12. ל Lamed 30
∑381

Azaryah or Azaryahu
עזריה
16. ע Ayin 70
7. ז Zayin 7
20. ר Resch 200
10. י Yud 10
5. ה He 5
∑292

95+120+381+292 = 888!!!

On the basis of the gematria and the context, we can conclude that the fourth “person” was the Son of G-d in a pre-incarnate form (before his incarnation), Jesus Christ.

 

[Benaiah468]

Do numbers in scripture really have meaning?

Are there patterns and meanings in them that are put there by G-d?

Is there a holy being in charge of numbers and their revelation to us?

Does the Bible describe Him and can we determine His identity?

Who is behind the scenes orchestrating the occurrence and meaning of numbers in the scriptures?

In the book of Daniel, Daniel is given a vision, and in this vision it describes how long the sanctuary will be trampled underfoot and the sacrifices stopped. There are three “persons” in this scene, and the particular saint gives an answer to the first saint's question for Daniel to understand

Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. Dan 8:13-14

The person in question, Hebrew palmoni, speaks of numbers. Who is this saint in question who knows the exact number that measures or counts the time of the desolation of the temple?

This expression occurs only once in the Hebrew Bible. Also in the book of Ruth we find such a strange expression, such a one!, peloni in Hebrew.

Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. Rut 4:1

The words peloni and palmoni are related. The word palmoni is a contraction of two words, pala, which means to be marvelous or outstanding/exceptional, and manah, which means to count, number or reckon.

Thus we can explain that the name of the particular saint is the miraculous numberer. What do the ancient Hebrew pictographs tell us about this saint?

Speak with the authority of G-d the Father.

The perception of a mighty deed will either be associated with life or with chaos and destruction.


What is this mighty deed?

The counting of the days of future desolation. Daniel's numberer reveals to Daniel that there will be chaos and destruction in the temple, but that time will end in a certain number of days. One day there will be life there again.

We have yet to identify the two saints with Daniel.

A few verses later, one of the saints is addressed as the angel Gabriel

And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision. Dan 8:16

But who is the palmoni, the miraculous numberer?

The word pala is derived from a noun used for miracles, and this is mainly associated with G-d. For the first time in the first book of Moses, where Moses writes

Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. Gen 18:14


pele
פלא
1. א Alef 1
12. ל Lamed 30
17. פ פּ Pey/Phey 80
Σ 111

111 = 3*37

30+80+1 = 111, the written out numerical value of the G-d symbol

The word pele brings us to the realization that the Lord can perform any miracle. However, the best indication is found in Isaiah, where the prophet describes the future Messiah

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty G-d, The everlasting Father, The Prince of Peace. Isa. 9:6

The word wonderful is pele and so Isaiah confirms for us that the name of the Messiah is to be called wonderful or pele. The Messiah, Jesus, the Christ, is called palmoni, the wonderful numberer.