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From what I read is that Orthodoxy is for Amillennialism. Is that correct?
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From what I read is that Orthodoxy is for Amillennialism. Is that correct?
sort of. we believe the millennium is now, and has been going on since Pentecost.
Although the duration of the reign of Christ is designated on the whole as a thousand years, we should understand this to signify an era immeasurable and undesignated. Therefore, its length is nothing else except the period between the first and second comings of the Lord, or more precisely, the period of the consolidation of the Kingdom of God until His Second Coming. This is the explanation of the Kingdom of God and its duration upon this earth.
sort of. we believe the millennium is now, and has been going on since Pentecost.
We in the Coptic Orthodox Church also believe that the millennium is now, but I'm curious about your tying the beginning of this time to Pentecost, Father. What scriptural and/or patristic and/or liturgical allusions to this connection are found in the Eastern Orthodox traditions?
That is Amillenialism.
except that Christ is reigning on the earth during the millennium in His saints.
I think he is saying that we do believe Christ is reigning.You don’t believe that Christ is reigning?
I think he is saying that we do believe Christ is reigning.
I know what Amillenialism means.Well that would be Amillenialism.
I know what Amillenialism means.
You don’t believe that Christ is reigning?
Yes but @ArmyMatt was arguing as if there was some kind of a difference.
there is a difference. amillenialists don't believe there is a millennium where the righteous rule on earth. we do, and it's now. in fact, in Orthodoxy there is a belief the end will come and the millennium will cease when the monastics cease praying for the cosmos.
so we are close, but not exactly the same.
I think there maybe some variation on the exact beginning. Some may say it started on the day of His incarnation or birth, others at the start of His ministry after defeating Satan's temptations, during the Resurrection or at Pentecost. But at one of those events heralded in the millenial reignWe in the Coptic Orthodox Church also believe that the millennium is now, but I'm curious about your tying the beginning of this time to Pentecost, Father. What scriptural and/or patristic and/or liturgical allusions to this connection are found in the Eastern Orthodox traditions?