I think perhaps the 'sainthood' of MLK has increased proportionally with the abandonment of Christian morality.
As degenerate practices like feminism and homosexuality became accepted and then celebrated, people still need to feel like they are good, and that their enemies are bad. MLK becomes the cornerstone of this new morality, and "racism" becomes the ultimate sin.
I agree that Americans in the postwar era have focused on several different human rights issues side by side. For now, though, I want to keep the focus on race, since that was the subject of your original post.
I agree that self-righteousness is something that we must always guard against. The phenomenon of seeing my enemies as bad so I can feel good about myself is a sin that especially tempts religious people. We see it now, and Reformation-era writers talked about it, and Jesus talks about it. So, beware, always.
However, if you said something that might be even slightly interpreted as being "racist", you would likely find the entire church hierarchy mobilizing against you.
Hmm. I hope that the church leadership would act in a pastoral way toward members of the congregation, and not simply squash them. But when someone says to you "What you just said sounds pretty racist", shouldn't the response be "Oh, you're right, I didn't realize how that sounded" or "I hadn't thought of it that way"? That is, listen, see what was hurtful, and try to do better in the future.
That's really hard to do (and it's a blow to one's dignity!), but we have to listen when someone says "That hurt me."
The point being *not* that we should be saying "racist" things in church, but that there is a new program of morality being run in the church that coincides much more with the morality of the open-society postwar consensus than classic biblical Christianity.
Yes I think the average churchgoer, even unconsciously, has much more reverence for the "Civil Rights" movement than for the words of the apostles in how one ought to structure their communities.
According to our major cultural institutions today, the world was basically in darkness and void until the heavenly light of MLK inaugurated the age of civil rights.
Thankfully that edifice is now crumbling.
Let me ask some questions, to see whether I'm understanding you. Obviously, you're exaggerating MLK to make a point, but it sounds like you dislike the Civil Rights movement that he symbolizes. It sounds like you may be saying that the Civil Rights movement is in contrast to "classic biblical Christianity". But I may be misunderstanding you. So, some clarifying questions.
1. Do you think the Civil Rights movement in the US was a good thing, a bad thing, or a mix?
2. Do you think racial discrimination in employment, schooling, and housing is a good thing or a bad thing?
3. If the members of a congregation are a mix of races and ethnicities, is this a good thing or a bad thing?
4. If the residents of a neighborhood are a mix of races and ethnicities, is this a good thing or a bad thing?
5. If a church works to reduce racial prejudice and discrimination in their area (county, city, state), is that a good thing or a bad thing?