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WHAT MUST I DO TO BE SAVED?

Mercy Shown

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John's baptism is not Christian baptism. Lack's the triune formula. John's disciples in Acts 19 never heard of the HS.

Christian baptism is at least three things: 1)Water applied to the human body 2) In the name of the Triune God 3) Another Christian baptizing the recipient. Christians have used this definition for 2,000 years until YOU came along.
So now you are appealing to tradition against what the bible says? Christians have been saying things for 2,000 years, but that does not make the things true. Let God be true, and every man be a liar. Jesus was baptized as an example for us to follow. He did not need to be baptized for any other reason.
 
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Ain't Zwinglian

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Jesus was baptized as an example for us to follow.

Really? Where does Scripture specifically state this? Jesus' baptism is found in all four gospel accounts.... and not one of them Scripture states Jesus' baptism is prescriptive as an example to follow....

Typical American Evangelical thinking....Yuck.

The command to be baptize comes only AFTER the resurrection and before this ascension. Matthew 28:19 and Mark 16:16.

Not every Jesus did in his earthly life is an example to follow.....like over turning tables in church....spitting and making mud....etc.

Learn the difference between a prescriptive statement of Scripture and a descriptive statement.

I am out of this immature conversation.
 
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Mercy Shown

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Really? Where does Scripture specifically state this? Jesus' baptism is found in all four gospel accounts.... and not one of them Scripture states Jesus' baptism is prescriptive as an example to follow....
So, by your standards, the Bible must explicitly state after every one of Jesus's actions that the action was an example for us to follow. If that does not occur, then the action was not an example for us to follow.

If we apply this to your argument, then by your standard, you have impeached your argument because scripture does not state anywhere that Christian baptism was instituted after Pentecost. Furthermore, a distinction between the disciples' baptism during Christ's day and subsequent baptisms after Pentecost is not stated in scripture but is a man-made addition.
Typical American Evangelical thinking....Yuck.
This type of reactionary expression has no place in a debate. It does not further your argument, nor does it refute my position.
The command to be baptize comes only AFTER the resurrection and before this ascension.
That would then mean the disciples were baptizing people without Christ commanding them. I find this problematic and very unlikely. Furthermore, it would draw into question whether John was of God or not if he were baptizing without God commanding him to do so.
Matthew 28:19 and Mark 16:16.

Not every Jesus did in his earthly life is an example to follow.....like over turning tables in church....spitting and making mud....etc.
But do you not see that in turning over the tables, Jesus' example to us was a righteous anger at the misrepresentation of His Father and ours to those seeking Him? There are many tables we must overturn if we follow Christ. In turning over the tables, we have an example of fearless action in doing what is right regardless of the consequences for us. We have the example of confronting evil head-on in the power of God. In the example of placing clay on the blind man's eyes, we have the example of caring for those around us who are suffering and doing what we can to relieve such suffering. For the people of Christ's Day, it was also an example of loving people we previously judged as being under God's condemnation, for they believed that such physical ailments were punishments from God.
Learn the difference between a prescriptive statement of Scripture and a descriptive statement.
This statement assumes too much. It is a conclusion drawn by your imagination and colored with your bias, an opinion masquerading as a fact.
I am out of this immature conversation.
I think you heavily weighted down the maturity level.
 
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Ain't Zwinglian

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So, by your standards, the Bible must explicitly state after every one of Jesus's actions that the action was an example for us to follow. If that does not occur, then the action was not an example for us to follow.

If we apply this to your argument, then by your standard, you have impeached your argument because scripture does not state anywhere that Christian baptism was instituted after Pentecost. Furthermore, a distinction between the disciples' baptism during Christ's day and subsequent baptisms after Pentecost is not stated in scripture but is a man-made addition.

This type of reactionary expression has no place in a debate. It does not further your argument, nor does it refute my position.

That would then mean the disciples were baptizing people without Christ commanding them. I find this problematic and very unlikely. Furthermore, it would draw into question whether John was of God or not if he were baptizing without God commanding him to do so.

But do you not see that in turning over the tables, Jesus' example to us was a righteous anger at the misrepresentation of His Father and ours to those seeking Him? There are many tables we must overturn if we follow Christ. In turning over the tables, we have an example of fearless action in doing what is right regardless of the consequences for us. We have the example of confronting evil head-on in the power of God. In the example of placing clay on the blind man's eyes, we have the example of caring for those around us who are suffering and doing what we can to relieve such suffering. For the people of Christ's Day, it was also an example of loving people we previously judged as being under God's condemnation, for they believed that such physical ailments were punishments from God.

This statement assumes too much. It is a conclusion drawn by your imagination and colored with your bias, an opinion masquerading as a fact.

I think you heavily weighted down the maturity level.
There is ONE AND ONLY ONE command in the whole of the NT to follow Jesus' example....

For you have been called for this purpose, since Christ also suffered for you, leaving you an example (ὑπολιμπάνων) for you to follow in His steps, who committed no sin, nor was any deceit found in His mouth; and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; (I Peter 2:21ff)

We are to follow Jesus' teaching NOT his example, unless it is suffering on the behalf of others. Try preaching that in an American Evangelical church.... and you would have people running for the doors.

There are many tables we must overturn if we follow Christ.

This is garbage theology.
 
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Mercy Shown

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There is ONE AND ONLY ONE command in the whole of the NT to follow Jesus' example....

For you have been called for this purpose, since Christ also suffered for you, leaving you an example (ὑπολιμπάνων) for you to follow in His steps, who committed no sin, nor was any deceit found in His mouth; and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; (I Peter 2:21ff)

We are to follow Jesus' teaching NOT his example, unless it is suffering on the behalf of others. Try preaching that in an American Evangelical church.... and you would have people running for the doors.
We are to follow in all His steps, including avoiding bigotry. We should, as He did, have a heart for souls rather than criticizing their faith. And certainly, His baptism was one of His earlier steps.
This is garbage theology.
This is not an argument at all. It has no place in a civil theological debate.
 
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Ain't Zwinglian

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And certainly, His baptism was one of His earlier steps.
There does the Bible say Jesus is our example in Baptism? Does this mean we have to wait to 30 years of age to get baptized? Does this mean right after baptism we go into a desert and not eat or drink for 30 days?

Scripture is clear on how to interpret them....Scripture TELLS US when we should follow his earthly example. Such as I Peter 2:21ff as in post #44.

If I follow your examples of following examples of Jesus earthly life what can occur?

  • Jesus walked on water....should we teach 5 years to do the same?
  • Jesus entered Jerusalem on a donkey....should we give up our cars for donkeys?
  • Jesus wore sandals....should we give up our shoes?
  • Peter took his sword and cut Malcus' ear off...should we cut our theological opponent's ear off?
  • The examples are endless....

This is a horrid hermenuetical rule for interpreting Scripture you have....Allegorizing everything. You have turned all descriptive statements of Scripture into prescriptive statements of your own fancy.
We are to follow in all His steps, including avoiding bigotry.
This is a transgression of the Fifth Commandment..."Everyone who hates his brother is a murderer" I John 3:15. No where in Scripture does Scripture state avoiding bigotry is FOLLOWING JESUS' EXAMPLE. It is following the teaching of Scripture.

This is not an argument at all. It has no place in a civil theological debate.
In our Lord's last words on earth Jesus tells his disciples to "teach them to observe all that I commanded you." Matthew 28:20. We are to observe Christ's teaching and only follow Jesus' example where specifically stated in Scripture. (I Peter 2:21ff)

It will do you well to study on the internet the distinction between a descriptive statement of Scripture and a prescriptive one. The fallacy you are working with is: You have turn descriptive statements of Scripture into prescriptive statements. A big no no.

I am out of this conversation permanently.
 
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Mercy Shown

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There does the Bible say Jesus is our example in Baptism? Does this mean we have to wait to 30 years of age to get baptized? Does this mean right after baptism we go into a desert and not eat or drink for 30 days?

Scripture is clear on how to interpret them....Scripture TELLS US when we should follow his earthly example. Such as I Peter 2:21ff as in post #44.

If I follow your examples of following examples of Jesus earthly life what can occur?

  • Jesus walked on water....should we teach 5 years to do the same?
We should have the faith of Jesus.
  • Jesus entered Jerusalem on a donkey....should we give up our cars for donkeys?
We should be humble like Jesus was.
  • Jesus wore sandals....should we give up our shoes?
Footwear has no salvific significance.
  • Peter took his sword and cut Malcus' ear off...should we cut our theological opponent's ear off?
Peter is not Jesus, and Peter did not follow Jesus' example when he committed this act.
  • The examples are endless....

This is a horrid hermenuetical rule for interpreting Scripture you have....Allegorizing everything. You have turned all descriptive statements of Scripture into prescriptive statements of your own fancy.
No, you can't let go fo the dogma your teachers have given you.
 
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Mercy Shown

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This is a transgression of the Fifth Commandment..."Everyone who hates his brother is a murderer" I John 3:15. No where in Scripture does Scripture state avoiding bigotry is FOLLOWING JESUS' EXAMPLE. It is following the teaching of Scripture.
Jesus was not a bigot. He was lowly of heart. He was meek. These are the examples he left us. The constant putdown of fellow Christians is a form of bigotry.
 
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Mercy Shown

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In our Lord's last words on earth Jesus tells his disciples to "teach them to observe all that I commanded you." Matthew 28:20. We are to observe Christ's teaching and only follow Jesus' example where specifically stated in Scripture. (I Peter 2:21ff)

It will do you well to study on the internet the distinction between a descriptive statement of Scripture and a prescriptive one. The fallacy you are working with is: You have turn descriptive statements of Scripture into prescriptive statements. A big no no.

I am out of this conversation permanently.
You should not depend on a single passage in forming a doctrine. Consider 1 John 2:6 He who says he abides in Him ought himself also to walk just as He walked. Or Matthew 16:24 Then Jesus said to His disciples, "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.
 
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Wansvic

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I would argue otherwise. I would say that Christian Baptism was instituted when Christ was baptized. Jesus' disciples also baptized people John 4:2
Not so. Jesus prophesied concerning when Christian Baptism would officially begin and afterward spread to all nations:
"And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:
And that repentance and remission of sins should be preached in his name (water baptism) among all nations, beginning at Jerusalem." Luke 24:47

Scripture reveals this occurred in Jerusalem on the Day of Pentecost. Peter gave the command to repent and be baptized in the name of Jesus for remission of sin (water baptism) and receive the Holy Ghost. Everyone who believed and obeyed were added to the body of Christ.

"Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
And they continued stedfastly in the apostles' doctrine..." Acts 2:38-42

Afterward the same command was given to individuals in various nations, and continues even unto today... (Acts 8:12-18, 9:17-18, 10:43-48, 19:1-7, 22:16)
 
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Wansvic

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John's baptism is not Christian baptism. Lack's the triune formula. John's disciples in Acts 19 never heard of the HS.

Christian baptism is at least three things: 1)Water applied to the human body 2) In the name of the Triune God 3) Another Christian baptizing the recipient. Christians have used this definition for 2,000 years until YOU came along.
Scripture reveals water baptism was consistently administered in the NAME of Jesus Christ in obedience to Jesus' command given in Matthew 28:19.
"Go ye therefore, and teach all nations, baptizing them in the NAME of the Father, and of the Son, and of the Holy Ghost:" Scripture reveals that name to be Jesus. (Acts 2:4-41, 8:12-18, 9:17-18, 10:43-48, 19:1-7, 22:16)
 
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Doug Brents

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The answer: “Believe on the Lord Jesus Christ, and thou shalt be saved.” Acts 16:31.

“Neither is there salvation in any other; for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12.

“By grace are ye saved, through faith; and that not of yourselves; it is the gift of God. Not of works, lest any man should boast. For we are His workmanship, created in Christ Jesus.” Ephesians 2:9, 10.

It's not you who does the saving. If you could save yourself, that would show you were not lost. "It is God that worketh." Ephesians 2:13. Your part is to receive Him by faith.
Not by faith, but THROUGH faith.
"Faith cometh by hearing, and hearing by the Word of God." Romans 10:17. The Word of God gives life to the dead, and life is salvation. But a dead man cannot feel anything. The Word awakens him, but even then a living man does not always have consistent feelings. So accept the living Word of God by faith, and you will find life. Then, no matter what your feelings may be, you will know that you are saved.

Jesus saves! That is what His name means. "I, even I, am the Lord; and beside Me there is no Saviour." Isaiah 43:11. "Look unto Me, and be ye saved, all the ends of the earth, for I am God, and there is none else." Isaiah 45:22. Thank God for salvation that depends not on our fitful feeling but on His eternal, almighty power! "If thou shalt confess with thy mouth the Lord Jesus, and shall believe in thine heart that God hath raised Him from the dead, thou shalt be saved." Do it, then, do it!
This is a partial answer, but it is not complete. What must I do to be saved?
Believe, certainly (Acts 16:31), but belief means to have faith, and faith without action is dead, useless, and meaningless. There must be action along with your faith for the faith to be real and effective.
But you must also repent of sin (Acts 3:19), for if you go on sinning then Jesus is not really your Lord, and you are lying to yourself.
And you must confess Jesus as Lord verbally (Rom 10:9-10) and publicly (Matt 10:32, Luke 12:8).
And you must be baptized in water (Mark 16:16, Matt 28:19, Rom 6:1-7, John 3:5, Col 2:11-14, Gal 3:26-27, Eph 5:26-27, 1 Pet 3:21, Acts 22:16, Acts 8:36).
All of these passages are just as true, and just as vital as Acts 16:31 is, and must be taken into account as well.
 
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Doug Brents

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Even though faith without works is dead, you can't resurrect a dead faith by works.
You don't have real faith if you don't have works with it. It is dead and meaningless (James 2:14-26). The works must be there from the beginning or you don't really have faith at all.
 
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David Lamb

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See Acts 8:17, 19 :6.
Having the hands of the apostles laid on them and receiving the Holy Spirit seems a long way from Chrismation, which I found described on an Orthodox website like this:

"Chrismation is the second stage of the rite of initiation into the Church, and immediately follows baptism. Just as baptism is our personal participation in the events of Easter — the death and resurrection of Christ — chrismation is our personal participation in Pentecost — the coming of the Holy Spirit.

As soon as the newly baptised comes out of the font, they are anointed with chrism on their eyes, ears, nose, mouth, hands, feet, back and chest, thus receiving the ‘Seal of the gift of the Holy Spirit’. Just as a church building is consecrated by the Bishop anointing its walls with holy chrism, thereby setting it apart exclusively as a place of worship, so the newly baptised is consecrated as a temple of the Holy Spirit by chrismation."
 
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Doug Brents

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See Acts 8:17, 19 :6.
Ahh, I see. Taking Scripture out of context and creating a man made idea out of a Scriptural event.

Acts 8:17 is about the giving of miraculous empowerment to people who had been saved (already had the indwelling) but were not yet empowered by the Spirit.
Acts 19:6 is similar. It is about some disciples (we are not told if they are Gentile or Jew, but probably Jewish since they were baptized in John's baptism), and they had heard about Jesus but had not been baptized into Him. They were baptized into Christ (thus saved) and were then given miraculous empowerment of the Spirit through the laying on of hands by the Apostles.

There are no longer any Apostles, nor are there any who can pass on miraculous empowerment with the laying on of hands. That ability ended with the death of John (the last of the Apostles).

Baptism into Christ is the action in which one enters into the Church. The local congregation is nothing more than an arm of the Church at large, and has no authority to restrain a member of the Church from being a member of the local congregation. The practice of christmation is an extra-biblical practice.
 
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HTacianas

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Having the hands of the apostles laid on them and receiving the Holy Spirit seems a long way from Chrismation, which I found described on an Orthodox website like this:

"Chrismation is the second stage of the rite of initiation into the Church, and immediately follows baptism. Just as baptism is our personal participation in the events of Easter — the death and resurrection of Christ — chrismation is our personal participation in Pentecost — the coming of the Holy Spirit.

As soon as the newly baptised comes out of the font, they are anointed with chrism on their eyes, ears, nose, mouth, hands, feet, back and chest, thus receiving the ‘Seal of the gift of the Holy Spirit’. Just as a church building is consecrated by the Bishop anointing its walls with holy chrism, thereby setting it apart exclusively as a place of worship, so the newly baptised is consecrated as a temple of the Holy Spirit by chrismation."
That is the manner of laying on of hands in the Orthodox Church.
 
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HTacianas

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Ahh, I see. Taking Scripture out of context and creating a man made idea out of a Scriptural event.

Acts 8:17 is about the giving of miraculous empowerment to people who had been saved (already had the indwelling) but were not yet empowered by the Spirit.
Acts 19:6 is similar. It is about some disciples (we are not told if they are Gentile or Jew, but probably Jewish since they were baptized in John's baptism), and they had heard about Jesus but had not been baptized into Him. They were baptized into Christ (thus saved) and were then given miraculous empowerment of the Spirit through the laying on of hands by the Apostles.

There are no longer any Apostles, nor are there any who can pass on miraculous empowerment with the laying on of hands. That ability ended with the death of John (the last of the Apostles).

Baptism into Christ is the action in which one enters into the Church. The local congregation is nothing more than an arm of the Church at large, and has no authority to restrain a member of the Church from being a member of the local congregation. The practice of christmation is an extra-biblical practice.
What you're telling me is contrary to what is written. To borrow a term, it isn't "biblical". Then the rest is merely your opinion. And you are certainly entitled to your opinion, but you are not entitled to create or change Christian doctrine.
 
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Doug Brents

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That is the manner of laying on of hands in the Orthodox Church.
That is all extra-Biblical. It is not a commandment, nor is it demonstrated in Scripture in that manner (neither the anointing of the building (of which there is no Biblical precedent for doing) nor of the person).
What you're telling me is contrary to what is written. To borrow a term, it isn't "biblical". Then the rest is merely your opinion. And you are certainly entitled to your opinion, but you are not entitled to create or change Christian doctrine.
Christian doctrine comes from the Bible. If it isn't in the Bible, then it should not be taught as doctrine. The passages you pointed to do not portray any of what I find about what "christmation" is supposed to be. The laying on of hands by the Apostles did not bring a person into the Church. It conveyed the Holy Spirit's miraculous empowerment to the people upon whom the Apostles laid their hands. No one other than the Apostles is ever portrayed as being able to do this, and the there are no more Apostles (haven't been since John died). So the entire practice of "christmation" is extra-Biblical, and should not be taught as "Christian doctrine".
 
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