That is quite a limited point of agreement, and not really analogous to what we are discussing.
Are we not discussing objective truths about reality?
I mean, good luck trying to argue that the speed of light in a vacuum is not an objective truth. If you want to claim that what we're discussing here is fundamentally different, you'd have to be saying that the existence of God is not objectively true.
You're building a case on a rather weak analogue, because we're not talking about facts we're talking about worldviews and belief-systems not singular beliefs.
Now you are trying to shift the goalposts.
We are discussing whether a particular religious belief and the claims it makes are objectively true.
But hey, if you want to admit that some religious belief is not factual, then we can stop right now, because I'll happily agree that any religious belief you can name is not factual.
So what do they base their ontology on?
Lots of different things, you'd have to ask each individual skeptic, and it would be different for each one.
Do you think skepticism is a unified worldview like it's a religion or something? It's not.
Nope, philosophical skeptics. People who are consistent in their skepticism not only applying it to worldviews they don't believe in.
Ah, so now, finally, you decide to limit your definition of "skeptic" to one particular kind of skeptic.
Would have been nice if you were clear about that from the start. You were not. You just said, "no amount of evidence will convince someone who is determined to be skeptical."
In any case, what I said still holds. I claimed that the skeptics you were describing were contrarians who would reject any knowledge statment. And indeed, there are sources that describe "philosophical skepticism" as "radical doubt."
SOURCE
I know quite well what a skeptic really is
Really? From my point of view it looks like you are taking one narrow subset of skepticism and using that to describe ANYONE who claims to be a skeptic.
I certainly wouldn't describe myself as a philosophical skeptic, more a "common sense skeptic."
THIS is what best describes me, yet you are determined to portray all skeptics as
THIS.
you simply take skeptic half-heartedly and include only religious skeptics rather than philosophical skeptics. The philosophical skeptic doubts the ability to gain knowledge, even doubting whether we can establish sufficient cause for doubt.
Do they also doubt that philosophical skepticism is valid?
And just as no two believers believe the same thing, neither do two skeptics take their skepticism to the same extent.
Yet that doesn't stop you from trying to portray all skeptics as holding a rather extreme version of skepticism.
Seems a rather arbitrary restriction. What makes you think reality is always testable and amenable to human reasoning? How do we test that belief?
It's worked just fine so far. Witness the device you are currently reading this reply on, which relies on reality working in a consistent way.
So you've confined what is true to what is accessible to science, what is your basis for this restriction? What test did you run to determine that?
No.
I've confined what I'll accept as true to that which can be tested in a repeatable way.
Can you give me any good reason why I should accept something as true if it is NOT testable in a repeatable way?
Yes, but God is a panentheistic being. What we move, and breathe, and have our being in. The underpinning existence of all that exists.
So you claim. But other people have made different claims about the nature of God.
How do I know which to believe? Is your claim correct, or is the correct claim one of the countless others made about the nature of God?
Gee, sure would be good if there was some system of investigation which we could use to TEST the validity of claims, wouldn't it?
Such pragmatic considerations don't really matter in the theism vs atheism debate. If the God of the Bible is real, there is a lot that changes in how we understand reality. Though being a Christian doesn't mean we can't be pragmatic, but it does mean that our happiness and our well being are not the greatest ends we can pursue.
Okay, so an atheist has a completely different view of how reality works than a Christian.
Tell me, how does this difference manifest? I mean, does a Christian who is investigating reality use their religious beliefs instead of the scientific method? Do they get a different set of results? Do their different results work in a consistent way?
Considering the contention is not purely about one metaphysical reality vs another, the pragmatic concerns don't matter much. But the epistemics and subsequent plausibility of various beliefs certainly changes depending on the metaphysical conception.
So, when it comes to the sensible and realistic results of these different viewpoints, they don't matter.
Then what difference does it actually make?
It's like the guy who thinks that all of reality is a computer simulation but he continues to live his life as though it's real, and NOT a simulation.