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God inspired the creation stories in Genesis to bring spiritual truths to the ancient Israelites. It brought the spiritual truth that the one true God created all that exists. At the same time, the creation stories in Genesis do not contain accurate information about science, geography or even history. The ancient Israelites understood very little about the physical world, and the Genesis accounts let that stand. Creationists assume that the ancients knew more than they really did.
The first chapter of Genesis tells us that God separated the waters, so that there are waters below the sky and waters above the sky. In the King James Version, these are the waters above the firmament and the waters below the firmament.
And God said, “Let there be an expanse between the waters
to separate water from water.”
So God made the expanse and separated the water under the
expanse from the water above it. And it was so.
God called the expanse “sky”. And there was evening, and
there was morning — the second day.
Genesis 1:6-8 NIV
And God said, Let there be a firmament in the midst
of the waters, and let it divide the waters from the waters.
And God made the firmament, and divided the waters
which [were] under the firmament from the waters which
[were] above the firmament: and it was so. And God
called the firmament Heaven. And the evening and the
morning were the second day.
Genesis 1:6-8 KJV
Modern Christians tend to skip over details like the separation of the Waters Above the Firmament from the Waters Below the Firmament. Or if you prefer, the separation of the Waters Above the Sky from the Waters Below the Sky. There is no doubt what this meant to the ancient Israelites. The Waters Above the Sky were the source of rain. It is also likely that they thought the Waters Above the Sky were the source of the blue color of the sky.
To me, the separation of the waters above and below seems to be an incomplete explanation. If there was a huge mass of salt water before God separated the waters, it looks like the Waters Above the Sky would be salt water. In that case, it would rain salt water. Obviously that isn’t so. Perhaps God left all the salt in the Waters Below the Sky? If so, Genesis doesn’t say so.
Genesis 1:9-10 says that God “gathered” the waters under the sky. In other words, God marked boundaries for the seas. Genesis doesn’t say anything about the ocean having a bottom, so it is possible that the Waters Below and the Waters Above are both intended to be infinite. The Israelites never worried that the Waters Above the Sky would be exhausted, leading to the end of rain.
The Israelites did not understand the water cycle, that the sun’s warmth causes water in the seas and elsewhere to evaporate. Water vapor then forms clouds, which produce rain, snow and also sleet and hail when conditions are right. As a child, I can remember being puzzled when the water level in a glass of water went down even though no one drank from it. “Water evaporates,” my mother told me.
While these things are well understood today, there were not known in Biblical times. We might expect storm clouds to be mentioned in the story of Noah and the Flood. Genesis doesn’t mention clouds before the Flood, but it does mention clouds in connection with the rainbow after the Flood.
In Ecclesiastes we find:
All streams flow into the sea, yet the sea is never full. To the
place the streams come from, there they return again.
Ecclesiastes 1:7 NIV
The author of Ecclesiastes is amazed that the sea never overflows, despite all of the worlds rivers and creeks emptying into it. He knew nothing of the water cycle.
Further evidence that the ancients did not understand the water cycle is found in Job.
[God says,]
“Have you entered the storehouses of the snow or seen the
storehouses of the hail,
which I reserve for times of trouble, for days of war and battle?
Job 38:22-23 NIV
The Israelites didn’t realize that snow is simply an alternate form of rain, depending on the temperature. The Israelites saw hail as a sign of God’s power, as a sign that God could bring destruction on anyone, any army or any kingdom, at any time. They did not realize that hail is formed by condensing water in the clouds under the right conditions. They didn’t realize that snow and hail come from much the same process that produces rain. Instead, they imagined “storehouses of the snow” and “storehouses of the hail.”
The following link leads to a scholarly article that backs up these points. The Israelites, like other ancient peoples, saw the sky as a solid barrier.
The Westminster Theological Journal 53 (1991) 227-40 Copyright © 1991 by Westminster Theological Seminary, cited with permission. WTJ 53 (1991) 227-240 THE FIRMAMENT AND THE WATER ABOVE Part I: The Meaning of raqiac in Gen 1:6-8 PAUL H. SEELY
https://faculty.gordon.edu/hu/bi/te...s/Text/Articles-Books/Seely-Firmament-WTJ.pdf
The first chapter of Genesis tells us that God separated the waters, so that there are waters below the sky and waters above the sky. In the King James Version, these are the waters above the firmament and the waters below the firmament.
And God said, “Let there be an expanse between the waters
to separate water from water.”
So God made the expanse and separated the water under the
expanse from the water above it. And it was so.
God called the expanse “sky”. And there was evening, and
there was morning — the second day.
Genesis 1:6-8 NIV
And God said, Let there be a firmament in the midst
of the waters, and let it divide the waters from the waters.
And God made the firmament, and divided the waters
which [were] under the firmament from the waters which
[were] above the firmament: and it was so. And God
called the firmament Heaven. And the evening and the
morning were the second day.
Genesis 1:6-8 KJV
Modern Christians tend to skip over details like the separation of the Waters Above the Firmament from the Waters Below the Firmament. Or if you prefer, the separation of the Waters Above the Sky from the Waters Below the Sky. There is no doubt what this meant to the ancient Israelites. The Waters Above the Sky were the source of rain. It is also likely that they thought the Waters Above the Sky were the source of the blue color of the sky.
To me, the separation of the waters above and below seems to be an incomplete explanation. If there was a huge mass of salt water before God separated the waters, it looks like the Waters Above the Sky would be salt water. In that case, it would rain salt water. Obviously that isn’t so. Perhaps God left all the salt in the Waters Below the Sky? If so, Genesis doesn’t say so.
Genesis 1:9-10 says that God “gathered” the waters under the sky. In other words, God marked boundaries for the seas. Genesis doesn’t say anything about the ocean having a bottom, so it is possible that the Waters Below and the Waters Above are both intended to be infinite. The Israelites never worried that the Waters Above the Sky would be exhausted, leading to the end of rain.
The Israelites did not understand the water cycle, that the sun’s warmth causes water in the seas and elsewhere to evaporate. Water vapor then forms clouds, which produce rain, snow and also sleet and hail when conditions are right. As a child, I can remember being puzzled when the water level in a glass of water went down even though no one drank from it. “Water evaporates,” my mother told me.
While these things are well understood today, there were not known in Biblical times. We might expect storm clouds to be mentioned in the story of Noah and the Flood. Genesis doesn’t mention clouds before the Flood, but it does mention clouds in connection with the rainbow after the Flood.
In Ecclesiastes we find:
All streams flow into the sea, yet the sea is never full. To the
place the streams come from, there they return again.
Ecclesiastes 1:7 NIV
The author of Ecclesiastes is amazed that the sea never overflows, despite all of the worlds rivers and creeks emptying into it. He knew nothing of the water cycle.
Further evidence that the ancients did not understand the water cycle is found in Job.
[God says,]
“Have you entered the storehouses of the snow or seen the
storehouses of the hail,
which I reserve for times of trouble, for days of war and battle?
Job 38:22-23 NIV
The Israelites didn’t realize that snow is simply an alternate form of rain, depending on the temperature. The Israelites saw hail as a sign of God’s power, as a sign that God could bring destruction on anyone, any army or any kingdom, at any time. They did not realize that hail is formed by condensing water in the clouds under the right conditions. They didn’t realize that snow and hail come from much the same process that produces rain. Instead, they imagined “storehouses of the snow” and “storehouses of the hail.”
The following link leads to a scholarly article that backs up these points. The Israelites, like other ancient peoples, saw the sky as a solid barrier.
The Westminster Theological Journal 53 (1991) 227-40 Copyright © 1991 by Westminster Theological Seminary, cited with permission. WTJ 53 (1991) 227-240 THE FIRMAMENT AND THE WATER ABOVE Part I: The Meaning of raqiac in Gen 1:6-8 PAUL H. SEELY
https://faculty.gordon.edu/hu/bi/te...s/Text/Articles-Books/Seely-Firmament-WTJ.pdf