Use of Bible in the Masonic Order of Malta

[Skip Sampson]

Often the claim is made that Freemasonry honors the Bible by its usage in its degrees, or that the Craft has a strong Biblical basis. While the Bible and Biblical characters have extensive usage in Masonic ritual, that doesn't automatically mean that Freemasonry honors it by such usage. Quite often, Bible verses are misused or distorted.

In the York Rite of Freemasonry, the Order of the Knights Templar are called the Chivalric Orders, one of which being the Order of Malta. This order teaches lessons from the Bible as part of its ritual, so I will show what is used and how used in this post.

It should be noted that a post by a York Rite Mason on a similar thread presented the extensive Bible verse usage in this degree; however, the contents of that post did not reflect the actual usage in the Order of Malta. The data herein comes from KT ritual books, published by the Grand Encampment of Knights Templar of the USA. The rituals were used in Florida and Missouri, and date from the 1970's.

I'm using the Short Ceremonial part of the ritual, which combines The Mediterranean Pass and the Order of Malta. The data and discussion herein applies as well to the Full Ceremonial. The data are presented with the lesson itself, then sections of the ritual that explain the purpose of the quote. Notes are added where appropriate. The source I've used refers to the Biblical verses, but does not actually quote them as the ritual would do. Though I use the NIV in this post, Masonic rituals generally use the KJV.

Lesson 1 (Acts 28:1-6): Once safely on shore, we found out that the island was called Malta. The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold. Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand. When the islanders saw the snake hanging from his hand, they said to each other, "This man must be a murderer; for though he escaped from the sea, Justice has not allowed him to live." But Paul shook the snake off into the fire and suffered no ill effects. The people expected him to swell up or suddenly fall dead, but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.

Prior: I will now invest you with the Sign of this degree. It is made by holding both hands forward, palms down, as if warming them at a fire. Then grasp the lower or fleshy part of your left hand between the forefinger and thumb of your right hand; raise them with a quick motion, and throw off the right hand with a jerk, as if plucking something offensive from your left hand. This refers to the incident of St. Paul plucking the viper from his hand and casting it into the fire, and is called the sign of “Melita.”

Note: the purpose of the Bible reading is to provide the background for the Sign of the degree.

Second Lesson (Acts 27:22-25): But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. Last night an angel of the God whose I am and whom I serve stood beside me and said, 'Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.' So keep up your courage, men, for I have faith in God that it will happen just as he told me.

Prior: The Pass-word of this degree is “Fear not, Paul.” The Grand Word of this degree is “Melita,’ the ancient name of the Island of Malta.

Note: the purpose of the Bible verse is to provide background on the Pass-word and Grand Word of the degree.

Following the second lesson, the candidate undergoes a ceremony patterned after the Lord's Supper:

Prior: Brother A. B., it was customary for the knightly soldiers of the Crusades, previous to their departure for the Holy Land, to prepare themselves by a general confession and reception of the Holy Eucharist, receiving the benediction of the Church. In allusion to this custom, but to avoid the semblance of irreverence to the Sacred Mystery, we substitute water for wine and commemorate it to remind us of the extreme perils, suffering and destitution encountered by our Pilgrim brothers of old when on their way to the Holy City, for then they could procure the bare necessities of life only at the sword’s point.
[A salver is here presented by the Chaplain, upon which are a cup of water and some small pieces of bread.]

Prior: You will now receive bread from the point of the sword and water from the blade.
[The Prior takes the sword from the Altar, placing on its point a piece of bread, and presents it to the Candidate, who receives and eats it. The Prior then takes the cup in his left hand, and, supporting the bottom of it with the blade of the sword, presents it to the Candidate, who takes it in his right hand and drinks from it. The cup is then replaced on the salver.]

Of note is the fact that the ceremony is to "commemorate it to remind us of the extreme perils, suffering and destitution encounted by our Pilgrim brothers..."

Following that ceremony, the candidate performs his obligation and oath, during which he essentially promises never to reveal the secrets of the degree unlawfully and to follow its rules and regulations.

Third Lesson (Matthew 5:3-11): Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called sons of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.

Prior: I now invest you with the Cross, or Jewel, of the Order. It is the Maltese Cross. Its eight points are symbolical of the eight languages into which the Order was formerly divided. It has, however, a higher and more important meaning than this, for it symbolizes and reminds you of the eight beatitudes recorded in the Holy Scriptures. … My Brother, these virtues you should cherish in your heart for the consolation and preservation of your soul. Therefore, that you may have this precious symbol always before your eyes, you will wear it on your breast, near your heart, and never desert it or lay it aside.

This lesson is the background for the Maltese Cross, the jewel of the order.

Fourth Lesson (John 20:24-29): Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, "We have seen the Lord!" But he said to them, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it." A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, "Peace be with you!" Then he said to Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe." Thomas said to him, "My Lord and my God!" Then Jesus told him, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed."

Prior: I will now invest you with the Sign, Grip, and Word of the Order. The Sign and Grip: One says, “Reach hither thy finger and feel the print of the nails.” They join right hands and force the first finger into the center of the palm. Then he says, “Reach hither thy hand and thrust it into my side.” Each extends his left hand, and presses his fingers into the left side of the oter, still holding on by the grip; with arms thus crossed, they give the Word. One says, “MY LORD;” the other responds, “AND MY GOD.” The name of this Sign and Grip is “infidelitas”-unbelief. It teaches us that there is an unbelief which transcends a rational skepticism; that we should possess a power of Faith to receive Divine Truth, even though unaccompanied by physical evidence, and thus entitle us to that commendation of our Divine Teacher, “Blessed are they that have not seen, and yet have believed.”

The verse in this lesson provides the background for "the Sign, Grip and Word of the Order."

Another part of this section of interest to me is that which lists the Pass-words of the Order:

Prior: The Pass-words of the Order are BIRTH, LIFE, DEATH, RESURRECTION, and ASCENSION. These words are used to commemorate the birth, life, death, resurrection, and ascension of our Saviour.

Of interest, the same terms in the Full Ceremonial ritual are used to refer to the various historical phases of the Order, and not to Jesus.

Fifth Lesson (John 19:19): Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.

Prior: The Sacred Word of the Order is “INRI.” It is formed of the initials of the four Latin words which were set up over the head of our Blessed Saviour upon the Cross: “Iesus Nazarenus, Rex Iudaeorum”-Jesus of Nazareth, the King of the Jews.

Consistent with what has gone before, this Bible verse provides background for the "Sacred Word of the Order."

It might be asked if a profession of faith in Jesus is required for this degree. In answer, here is a relevant part of the degree:

Prior: Stranger, what proof have you to show us that you are what you profess?
[Candidate, prompted by the Marshal, bows and points to the Cross on his mantle.]
Candidate: I have this.
Prior: My brother, is it still your wish to join our Order, and fight against all opposers of the Gospel of our Lord and Saviour Jesus Christ?
Candidate: It is.

Finally, here is what the candidate is told at the end of his degree:

Prior: And now, my Brother, I again bid you a hearty welcome to all the rights and privileges, even to the disinterested friendship and unbounded hospitality which ever has distinguished and we trust will long continue to adorn and characterize these noble Orders.
With the age and occasion which gave them birth, their adventurous and warlike spirit has passed away, but their moral and beneficent character still remains, bright in all its primitive beauty and loveliness, to incite, as in the days of their greatest glory, that spirit of refined and moral chivalry which should prompt us to press onward in the cause of Truth and Justice, stimulating us to exertion in behalf of the destitute and the oppressed, to wield the sword, if need be, when “pure and undefiled religion” calls us in her defense, and in a Brother’s cause, to do all that may become men. They also teach the triumph of Immortality-that, though death has its sting, it infliction is but for a moment; that this frail organization, though here subject to the “many ills that flesh is heir to,” possesses an immortal soul that shall soar to the realms of eternal bliss, and, beyond the power of change, live forever.

As one can see, the Bible verses used in the ritual are not there to teach the great truths of Christianity, but mainly as background for the parts of the degree. Moreover, the new Knight is called only to defend the faith and protect the destitute, needy or other Knights.

It can be argued that the verses point the candidate to a Christian lifestyle, but, being already a Christian, how useful is that? As well, while defense of the Christian religion is a part of this degree, does the 'Christian religion' need a defender? I'd say it needs people to communicate it to the lost, not defend it against attack.

More than anything, the degree nowhere teaches anything like the Great Commission. The new Knight is not taught to spread the gospel, the fundamentals of the faith, nor does he actually learn anything more that what he should have already learned from his Bible. So how does becoming a Knight of Malta actually help him?

A Christian degree? Not really. Cordially, Skip.

 

[Rev Wayne]

As one can see, the Bible verses used in the ritual are not there to teach the great truths of Christianity, but mainly as background for the parts of the degree. Moreover, the new Knight is called only to defend the faith and protect the destitute, needy or other Knights.

It was already pointed out to you in the other thread, the degree is modeled after the same Christian order, whose motto is Tuitio fidei et obsequeum pauperem (to defend the faith and serve the poor). Sounds pretty consistent with that.

It can be argued that the verses point the candidate to a Christian lifestyle, but, being already a Christian, how useful is that?

Sounds like something I do every Sunday, mostly to people who are already Christians, and they seem to find it pretty useful.

As well, while defense of the Christian religion is a part of this degree, does the 'Christian religion' need a defender?

Maybe you should ask your buddy Mike that question. On the resource page of the O.F.F. website, right at the top of the list, you'll find "Freemasonry and Defending the Christian Faith." He certainly seems to think it needs a defender, and provides links to websites created by like-minded people, maybe you could get answers from him. Or at least, follow the links.

More than anything, the degree nowhere teaches anything like the Great Commission. The new Knight is not taught to spread the gospel, the fundamentals of the faith, nor does he actually learn anything more that what he should have already learned from his Bible. So how does becoming a Knight of Malta actually help him?

You don't really know much about religious orders, do you? You can find a religious order for practically every Christian doctrine you could name. I daresay what you just described, an order which teaches "The Great Commission" and "The fundamentals of the faith" would be so far from the norm among religious orders, that it would be better described as an extreme exception. Not that you can't find orders which would have that as a primary focus, the Daughters of St. Paul would be an excellent example of one. But the orders are more concerned with living the Gospel, being a "doer of the Word" rather than merely teaching by hearing. And many of them are even more lacking in "the Great Commission" than the Order you so wrongly accuse. The Alexians, for example, are devoted simply to the care of the sick. The historical origins of the group explain why: they arose during the Black Death, and began as a group of men devoted to the care of those who were ill.

Your falsely imposed requirements, per your criticisms, are a strong indication that your understanding of religious orders is deficient.

And you totally miss it with your question about "how does becoming a Knight of Malta actually help him?" Seems to me it should be obvious that anyone becoming a member of an order which teaches aiding the poor, does not have himself in mind, but others. If the Order of Malta teaches him that, or reinforces it by exhortation, to the point that he becomes, or becomes a better, servant to the poor, it seems to me rather odd to ask how that benefits him--since that clearly was never his aim to begin with. Moreover, if others see in him an example and model of ministry to the poor, then who can measure the potential influence that can occur if others are led to the same kind of ministry as a result?

I think your automatic negativity to anything Masonic simply clouds your judgment and results in a constant portrayal of nothing but worst case scenarios. You put the worst possible spin on everything you just presented; you do not even present any of the explanations of the lessons, offering your superficialities instead; and there is so much you don't present of the degree, your supposed "use of the Bible" in this degree is woefully wide of the mark.

 

[ChristianMasonJim]

Note: the purpose of the Bible reading is to provide the background for the Sign of the degree.

Note: the purpose of the Bible verse is to provide background on the Pass-word and Grand Word of the degree.

Of note is the fact that the ceremony is to "commemorate it to remind us of the extreme perils, suffering and destitution encounted by our Pilgrim brothers..."

This lesson is the background for the Maltese Cross, the jewel of the order.

The verse in this lesson provides the background for "the Sign, Grip and Word of the Order."

Of interest, the same terms in the Full Ceremonial ritual are used to refer to the various historical phases of the Order, and not to Jesus.

Consistent with what has gone before, this Bible verse provides background for the "Sacred Word of the Order."

So far, your assessment is accurate: The Bible verses provide background to the degree. Considering the candidate must be a Christian to take the degree, the Bible is an excellent source of history and wisdom to draw from.

As one can see, the Bible verses used in the ritual are not there to teach the great truths of Christianity, but mainly as background for the parts of the degree. [...] More than anything, the degree nowhere teaches anything like the Great Commission.

Please tell us where it is written that everything that refers to any Biblical passage must always teach the Great Commission.

 

[Rev Wayne]

So far, your assessment is accurate: The Bible verses provide background to the degree. Considering the candidate must be a Christian to take the degree, the Bible is an excellent source of history and wisdom to draw from.

So true. In other words, the foundation for the degree, and for the signs and words, is the Holy Bible. Turning it around to say

"As one can see, the Bible verses used in the ritual are not there to teach the great truths of Christianity, but mainly as background for the parts of the degree,"

is just Skip's way of trying to make it appear frivolous in the handling of the Bible and biblical texts. I would submit as well, that his choice of the short ceremony was made with similar intent. Something about the shortened form he saw as advantageous if presented with the right spin on it.

The longer version is much clearer in its discussion of the applications of the symbolism to Jesus. Pernaps Skip might care to indulge in a moment of honesty and share with us the Christian interpretation of the numbers 5 and 8 which figure prominently in the degree. I would suggest also, he could point out for us the symbolic objects present in the degree, and their Christian significance.

The long and the short of it (er, *ahem* sorry) is, all Skip has done is go back and forth between the two, making selective omissions/inclusions to slice and dice out all the parts that give it its rich Christian significance.

And if you really want to see the full Christianity of the degree, you will also find it in the portions he selectively omitted, namely, in the closing of the longer form, where questions are asked and answers given, concerning the interpretation of the symbolism. That section, if Skip were to have been straightforward and honest in presenting this, should have been the first, the main, and perhaps even the only section consulted for its explanations.

That's why I responded as I did, this was nothing more and nothing less than a butchery and a hatchet job on this degree, which really has some beautiful imagery in its Christo-centric symbolism.

 

[Rev Wayne]

It might be asked if a profession of faith in Jesus is required for this degree. In answer, here is a relevant part of the degree:

If by "a relevant part of the degree," you intended, "this is the only 'profession of faith' you will find in the degree," or even that this was intended as such, you are woefully misinformed. Before I ever took the first chapter degree, the profession of Christian faith was required. And it is not only "profession of Christian faith," it is "profession and practice" that is required. The profession is required and a determination of one's having met the requirement, BEFORE taking any of the chapter and council degrees, let alone the commandery. So looking for the profession of faith within the content of this degree is a misguided effort from the start.

But if by "a relevant part of the degree," you simply intended, "this is a fair representation of the Christian content of the degree," you are being intentionally misleading, because (1) what you referenced is symbolic anyway, and (2) as explained in my previous post, there are far more "relevant" passages to which the appeal can be made--most of which you have conveniently omitted with your selective slice-and-dice.

 

[Skip Sampson]

I would submit as well, that his choice of the short ceremony was made with similar intent. Something about the shortened form he saw as advantageous if presented with the right spin on it.

As it happens, you are incorrect. I chose the short version because it followed the five lessons in your quote on the other thread, incorrect as they are. The short form uses five Bible 'lessons' while the long form splits them between the Mediterranean Pass and the Order of Malta. If you wish, I can post the long version here for review. Cordially, Skip.

 

[Skip Sampson]

Before I ever took the first chapter degree, the profession of Christian faith was required.

Which degree was that in? Cordially, Skip.

 

[Rev Wayne]

Which degree was that in? Cordially, Skip.

Sorry, this was more incomprehensible than usual. Who said the profession of faith was in ANY degree? You seem to have missed the whole point, which was, the question of profession of faith is dealt with during the process of making application for York Rite degrees, and not in the degrees themselves.

 

[Rev Wayne]

As it happens, you are incorrect.

I still don't think so.

I chose the short version because it followed the five lessons in your quote on the other thread, incorrect as they are.

And you posted around quite a bit of significant material in doing so, while putting your own spin upon what you did post.

And anyway, "incorrect" is an incorrect designation. Rituals have varying forms in different locations, that does not make one "correct" and another "incorrect." The differences can be quite striking when you look at lodges in other countries. I have a copy of the one used in England, for example, and there are some major differences. I'll probably post some of the material though mostly it would have to consist of historical materials or prayers, since the initialized portions would not be permissible. (The ritual instruction itself indicates all fully worded portions are permissible to use for informational purposes--though I'll have to check again to make sure whether that includes printing it.)

But it is interesting to see you characterize this as "incorrect" simply because it is different. Seems to be a standard pattern when other information disagrees with your information, to call yours right and anything else wrong. Fact is, since the point of my original response was to show the biblical content of the degree, that finding an alternative version which uses different readings only serves as an increase to the biblical content that is already there.

If you should find other versions with additional readings, I'm sure we'd welcome the further establishing of the ritual's biblical foundations. But just out of curiosity anyway, could you point out what was different (or "incorrect," as you put it) about what I posted there, in comparison with what you posted?

The short form uses five Bible 'lessons' while the long form splits them between the Mediterranean Pass and the Order of Malta.

Actually, it would be more correct to say, the short form combines the Mediterranean Pass and Order of Malta, since the long form would be the default. But either way it's a point without a point, because it's the same five scripture references.

If you wish, I can post the long version here for review.

If it's going to be more of the same, I see little use in reading your spins, but be my guest.

 

[ChristianMasonJim]

OK, so now we know why Skip posted excerpts from the short form ritual and we see his stance on its content. So Skip, I ask again that you please tell us where it is written that everything that refers to any Biblical passage must always teach the Great Commission.

 

[Skip Sampson]

So Skip, I ask again that you please tell us where it is written that everything that refers to any Biblical passage must always teach the Great Commission.

Jim, where did I ever state that it does? Here are the conclusions I offerred to the original post; please take a moment to read them (I've highlighted the key part for you):

As one can see, the Bible verses used in the ritual are not there to teach the great truths of Christianity, but mainly as background for the parts of the degree. Moreover, the new Knight is called only to defend the faith and protect the destitute, needy or other Knights.

It can be argued that the verses point the candidate to a Christian lifestyle, but, being already a Christian, how useful is that? As well, while defense of the Christian religion is a part of this degree, does the 'Christian religion' need a defender? I'd say it needs people to communicate it to the lost, not defend it against attack.

More than anything, the degree nowhere teaches anything like the Great Commission. The new Knight is not taught to spread the gospel, the fundamentals of the faith, nor does he actually learn anything more that what he should have already learned from his Bible. So how does becoming a Knight of Malta actually help him?

Masons seem to like to point to the Chivalric Orders as being Christian in nature or outlook. I do not agree, on the basis that any Christian trappings in those degrees are merely veneers, thin covers for what is really an exercise in pride and vanity. The costumes of these degrees highlight a key truth in Masonry: it's all about outward appearances, of 'looking good.' No room for conforming to Jesus in those dog & pony shows. Cordially, Skip.

 

[Skip Sampson]

You don't really know much about religious orders, do you?

Are you seriously lumping the KT degrees under the heading of 'religious orders?'

Moreover, if others see in him an example and model of ministry to the poor, then who can measure the potential influence that can occur if others are led to the same kind of ministry as a result?

Here you have a good point, though I'm sure it's not intended: Masons want to see themselves as role models, as men to be followed, as members of an exclusive organization that only the 'select' can be allowed to join. It's called pride, Wayne, and you guys have it to burn. The Mason seeks to reflect glory on his Craft, the Christian on his Savior.

... there is so much you don't present of the degree, your supposed "use of the Bible" in this degree is woefully wide of the mark.

Ok, I'll post it and we'll discuss. Always happy to help deepen the discussions. Cordially, Skip.

 

[Skip Sampson]

This is the first part of the Order of Malta from the Masonic York Rite. It' source is the non-copyrighted ritual book from the 1970's issued by the Grand Encampment of Knights Templar of the U.S.A. It is provided in response to the complaint that earlier discussions of this degree did not include the full story. The second part of the degree, Knight of Malta, will be in the next post.​

THE MEDITERRANEAN PASS​

FULL CEREMONIAL​

[The Candidate, who must be a Companion of the Illustrious Order of the Red Cross, is prepared by being dressed in dark clothing, over which shall be a mantle similar in shape to the Malta mantle, except of white material with the red cross of the Order on the left breast in red material initialed in green; mantle to be fastened with white cord and tassel. Candidate does not wear a head-dress, and is girded with sword and belt. He is accompanied by the Marshal to the door of the Guard Room, where he makes an alarm of *** *** *** at the door. The Captain of the Outposts, inside, responds in the same manner, opens the door and passes out.]

C. of O.: What do you desire?

Marshal: A. B., a Companion of the Illustrious Order of the Red Cross, humbly solicits to be admitted to the privileges of the Mediterranean Pass, to enable him in safety to undertake a pilgrimage to the Holy Sepulchre. He prays also, if found worthy, to be received and enrolled a member of the Ancient Order of St. John of Jerusalem, or Knight of Malta.

C. of O.: Give me the sign, grip, and word of a Companion of the Illustrious Order of the Red Cross.

[The sign, grip, and word of a Companion of the Red Cross are given.]
​

C. of O.: You will wait until your request is made known to the Prior, and his answer returned.

[Closes door and reports.]​

Eminent Prior, A. B., a Companion of the Illustrious Order of the Red Cross, stands without, humbly soliciting the privileges of the Mediterranean Pass. He also prays, if found worthy, to be received and enrolled a member of the Ancient Order of St. John of Jerusalem, or Knight of Malta.

Prior: Captain of the Outposts, far be it from us to interpose any obstacle to the fulfillment of his pious purpose. Can you vouch that he is worthy, and in possession of the sign, grip, and word of a Companion of the Illustrious Order of the Red Cross?

C. of O.: I can, Eminent Prior.

Prior: Is it your pleasure, Brother Knights, that A. B., a Companion of the Illustrious Order of the Red Cross, be admitted a member of our Order?

[Knights give assent by holding up the right hand.]
​

Prior: I declare A. B., a Companion of the Illustrious Order of the Red Cross, duly elected to receive the Mediterranean Pass, and to become a member of the Order of Malta. Captain of the Outposts, you will admit him.

C of O.: [At door] You have permission to enter.

[The Candidate, accompanied by the Marshal, enters and stands west of the Altar.]
​

Prior: Brother A.B., we have consented to your admission into our Order, but before we can place you in possession of our secrets, are you willing to pledge yourself to keep inviolable the secrets and mysteries of this Order?

Candidate: I am.

Prior: My Brother, do you, on your honor as a Companion of the Illustrious Order of the Red Cross, solemnly promise that you will never improperly reveal the secrets which we are now about to impart to you?

Candidate: I solemnly promise.

Prior: The incidents upon which the Degree of the Mediterranean Pass and its modes of recognition are founded, are recorded in the Holy Scriptures. Reverend Chaplain, you will read a lesson for our instruction.

[All rise with Chaplain]​

Chaplain: Here beginneth the first verse of the twenty-eighth chapter of the Acts of the Apostles (verses 1-6). Here endeth the lesson.

[All are seated.]​

Prior: I will now invest you with the Sign of this degree. It is made by holding both hands forward, palms down, as if warming them at a fire. Then grasp the lower or fleshly part of your left hand between the forefinger and thumb of your right hand; raise them with a quick motion, and throw off the right hand with a jerk, as if plucking something offensive from your left hand. This refers to the incident of St. Paul plucking the viper from his hand and casting it into the fire, and is called the sign of Melita. Reverend Chaplain, you will read another lesson from the Holy Scriptures.

[All rise with Chaplain.]​

Chaplain: Here beginneth the twenty-second verse of the twenty-seventh chapter of the Acts of the Apostles (verses 22-25). Here endeth the second lesson.

Prior: The Pass-word of this degree is “Fear not, Paul.” The Grand Word of this degree is “Melita,” the ancient name of the Island of Malta. Brother A. B., it was customary for the knightly soldiers of the Crusades, previous to their departure for the Holy Land, to prepare themselves by a general confession and reception of the Holy Eucharist, receiving the benediction of the Church. In allusion to this custom, but to avoid the semblance of irreverence to the Sacred Mystery, we substitute water for wine and commemorate it to remind us of the extreme perils, suffering and destitution encountered by our Pilgrim Brothers of old when on their way to the Holy City, for then they could procure the bare necessaries of life only at the sword’s point.

[A salver is here presented by the Chaplain, upon it a cup of water and two or three small pieces of bread.]
​

Prior: You will now receive bread from the point of the sword and water from the blade.

[The Prior then takes the sword from the Altar, placing on its point a piece of bread, and presents it to the Candidate, who receives and eats it. The Prior then takes the cup in his left hand, supporting the bottom of it with the blade of his sword, presents it to the Candidate, who takes it in his right hand and drinks from it. The cup is then replaced on the salver.]
​

Chaplain: May you be kept steadfast in all your solemn professions, and blessed in all praiseworthy occupations and undertakings.

Prior: This ceremony constitutes you a Knight of St. Paul, or the Mediterranean Pass; it is the Pass-degree of the Order of Malta. Retire, my Brother, with the Marshal, until preparations are made for your reception into the Order of Malta.

[The Marshal and Candidate retire to the ante-room.]​

 

[Skip Sampson]

This post contains the first part of the Knight of Malta degree, brginning with the admission of the candidate. To shorten it, directive remarks about movements have been deleted. In such cases [-] means remarks deleted.​

KNIGHT OF MALTA​

FULL CEREMONIAL.​

C. of O.: You have permission from the Prior to enter.
[Marshal and Candidate enter and approach first (white) banner.]
Guard: Halt! Who comes there?
Marshal: A friend.
Guard: Advance and give the pass-word.
Marshal: [In a low tone] “Birth.”
Guard: You have permission to pass.

[They approach the second (red) banner.]
Guard: Halt! Who comes there?
Marshal: A friend.
Guard: Advance and give the pass-word.
Marshal: [In a low tone] “Life.”
Guard: You have permission to pass.

[They approach the third (black) banner.]
Guard: Halt! Who comes there?
Marshal: A friend.
Guard: Advance and give the pass-word.
Marshal: [In a low tone] “Death.”
Guard: You have permission to pass.

[They approach the fourth (purple) banner.]
Guard: Halt! Who comes there?
Marshal: A friend.
Guard: Advance and give the pass-word.
Marshal: [In a low tone] “Resurrection.”
Guard: You have permission to pass.

[They approach the fifth (yellow) banner.]
Guard: Halt! Who comes there?
Marshal: A friend.
Guard: Advance and give the pass-word.
Marshal: [In a low tone] “Ascension.”
Guard: You have permission to pass.
[-]
Prior: Brother Marshal, what strange Brother have you in charge?
Marshal: A. B., a Knight of St. Paul or the Mediterranean Pass, wishes to join our ranks and fight under our banner.
Prior: Stranger, what proof have you to show us that you are what you profess?

[Candidate, prompted by the Marshal, bows and points to the Cross on his mantle.]​

Candidate: I have this.
Prior: My brother, is it still your wish to join our Order, and fight against all opposers of the Gospel of our Lord and Saviour Jesus Christ?
Candidate: It is.
Prior: My Brother, the request you make has been denied to many, because they were deemed unworthy of this Order. But, confiding in your probity and worth, we will grant your request, hoping you will devote yourself with zeal and fortitude to those noble principles of our Order-Faith, Hope, and Charity. Have you an objection to conforming to our rules and regulations and to walking in strict accordance therewith?
Candidate: I have none.
Prior: You will draw your sword, deposit it on the Altar, kneel on your right knee, your right hand resting on the New Testament, Cross and Sword. [Done]

You will say “I,” pronounce your name, and repeat after me: [My note: the obligation is to protect the secrets of the order and to obey its rules) So help me God and keep me steadfast.
[Prior takes up the sword and with it gently strikes the Candidate three blows on the right shoulder.]​

Prior: Let this teach you to suffer patiently for Christ.

[Lays the sword on the Altar and with the palm of his open hand strikes candidate slightly on the left cheek.]​

Awake! Be not asleep to your duty, but watchful in the faith of Jesus Christ, and be submissive to the greatest affront which may come to you in His cause, ever having the peace of the Lord with you. Let this blow, the only indignity you will have to undergo, remind you that when He was reviled, He reviled not again, and that when He was before Caiaphas, the High Priest, some of those who stood by smote Him with the palms of their hands.

By virtue of the power and authority in me vested by the Grand Commandery of the State of _____, and in the name of St. John the Baptist-the patron Saint of the Order- I make you, _______, a Knight Hospitalier of St. John of Jerusalem, Palestine, Rhodes, and Malta. Be zealous and vigilant for the honor of the Knighthood.​

[-]
We admit you into our Order, and raise you by a new name. Arise, Knight of
Malta!

[-]​

Prior: Take up your sword and wipe it carefully on your sleeve and return it to its scabbard. [Done] As you have wiped away the spots which might dim the lustre of that blade, so let your future life be pure and undefiled. Its brightness is an emblem of faith; let it never be tarnished. Wield it virtuously. Fear not to encounter dangers and perils for the sake of Christ. Maintain justice, protect and relieve poor widows and friendless orphans, for this is the true faith and justification of the Christian Knight. His election, vocation and satisfaction is to offer his soul to God, and his body to perils and dangers in His service.

[-]​

Prior: This burning taper is placed in your right hand, thereby symbolizing that you should always be zealous, and ever actuated by that charity which is the perfection of human life. It also symbolically admonishes you that that henceforth you should be a shining light to others by your exemplary conduct.

[-]​

My brother, do you believe that the Saviour died on the Cross for the remission of sins?
Candidate: I do.
[-]
Prior: The Cross is also the sign of our Order. We command you to wear it upon your mantle to designate you as a member thereof.

[-]​

By this cord I bind you in token of your vow and reception into the Order. Take this mantle with the Cross in the name of our Holy Religion, and St. John the Baptist, for the improvement of your faith, the defense of Christianity, and the service of the poor. For this reason we put the Cross on your breast, that you may love it will all your heart, and that with your right hand you may be ever ready to defend it. I must admonish you, my Brother, should it ever happen, that in combatting the enemies of our Order you should prove unfaithful to your vows, turn you back on you enemies and desert the standard of the Cross and fly, you will be deprived of that Holy Sign, according to the ancient statutes and customs of our Order, being false to the professions you have made, and you will be cast out from among us as an unworthy and corrupt member.

[-]​

I now invest you with the Cross, or Jewel, of the Order. It is the Maltese Cross. Its eight points are symbolical of the eight languages into which the Order was formerly divided. It has, however, a higher and more important meaning than this, for it symbolizes and reminds you of the eight beautitudes recorded in the Holy Scriptures.
[-]
Prior: Reverend Chaplain, you will read a lesson from the Holy Evangelist.

[-]​

Chaplain: Here beginneth the third verse of the fifth chapter of the Gospel according to St. Matthew.
[-]
Here endeth the first lesson.
[-]
Prior: My Brother, these virtues you should cherish in your heart for the consolation and preservation of your soul. Therefore, that you may have this precious symbol always before your eyes, you will wear it on your breast near your heart, and never desert it or lay it aside. Reverend Chaplain, you will read another lesson from the Holy Evangelist.

[-]​

Chaplain: Here beginneth the twenty-fourth verse of the twentieth chapter of the Gospel according to St. John.

[-]​

Here endeth the second lesson.
[-]
Prior: I will now invest you with the Sign, Grip, and Word of the Order.

The Sign and Grip: One says, “Reach hither thy finger and feel the print of the nails.” They join right hands and force the first finger into the center of the palm. Then he says, “Reach hither they hand and thrust it into my side.” Each extends his left hand and presses his fingers into the left side of the other, still holding on by the grip; with arms thus crossed they give the WORD. One says, “MY LORD;” the other responds “AND MY GOD.” The name of this sing and grip is “infidelitas”-unbelief. It teaches us that there is an unbelief which transcends a rational skepticism; that we should possess a power of faith to receive Divine Truth, even though unaccompanied by physical evidence, and thus entitle us to that commendation of our Divine Teacher, “Blessed are they that have not seen, and yet have believed.”
I will now invest you with the Grand Hailing Sign and Grand Word of a Knight of Malta; also the Grand Token and Word of the Order.
The Grand Hailing Sign: Place both hands to the mouth, as if speaking through a trumpet, right hand in front of the left.
The Grand Word of a Knight of Malta: (Giving Grand Hailing Sign.) One says: “Do you come in peace?”
Answer: “We come in peace.”
Response: “Then come in peace.”
The Grand Token and Word: Draw swords and come to a carry, advance left feet and place them beside each other. Interlace fingers of left hand, moving arms backward and forward as if rowing a boat; the swords held upward in the right hands, saying together the Grand Word: “King of Kings, and Lord of Lords.”
Prior: The Pass-words of the Order are, Birth, Life, Death, Resurrection, and Ascension. These words are used in commemoration of the birth, life, death, resurrection, and ascension of our Saviour. Reverend Chaplain, you will read another lesson from the Holy Evangelist.
[-]
Chaplain: Here beginneth the nineteenth verse of the nineteenth chapter of the Gospel according to St. John.​

[-]
Here endeth the third lesson.
[-]
Prior: The Sacred Word of the Order is “INRI.” It is formed of the initials of the four Latin words which were set up over the head of our blessed Saviour upon the cross: “Iesus Nazarenus Rex Iudaeorum:” “Jesus of Nazareth, the King of the Jews.”

[-]​

Prior: You will now give your attention to the Historical and Explanatory lecture connected with this Order, under the direction of the Marshal.
Prior: Knight Marshal, you will instruct the newly made Knight of Malta.

 

[Skip Sampson]

Part II of the Knight of Malta degree.

HISTORICAL AND EXPLANATORY

LECTURE.​

Marshal: My Brother, I will now direct your attention to a brief resume of the History of this Ancient Chivalric Order, and its bearing upon the present ceremonies. While doing so we will pass by the different ceremonial banners, and their significance I connection with the history and traditions of the Order will be explained to you.

[They proceed and halt at the first banner, “Birth.”]​

Banner Guard: This Order was founded at Jerusalem in the year of our Lord 1099, by the association of a number of pious Knights with the fraters of St. John’s Hospital, an establishment previously formed (11) for the relief of pilgrims who had come to worship at the Holy Sepulchre. The name and date upon the white banner, “Birth,” “Palestine, 1099,” commemorates the country of our Saviour’s nativity; the place where the Order was founded, and the first epoch in its history.

[They pass to the second banner, “Life.”]​

Banner Guard: After a troubled existence of two hundred years in the Holy Land, and being deprived by the wars raging in Europe of needed and looked-for assistance, the Order was compelled to evacuate Palestine, and in 1287 it established itself on the Island of Cyprus, and settled in Limisso. The name and date upon the red banner, “Life,” “Cyprus, 1287,” commemorates the second place of their sojourning, and the second epoch in their history.

[They pass to the third banner, “Death.”]​

Banner Guard: On the fifth of August, 1310, the Island of Rhodes became the property of the Order by right of conquest from the Saracens. In 1312 the Order was strengthened in numbers and enriched by the sequestered property of the Knights Templar, who were in that year suppressed by the cruelty and avarice of Pope Clement V and Phillip the Fair, King of France. This was the first direct approach to that union between the two Orders, which was subsequently formally decreed by the Pope. From this period they were known as the Knights of Rhodes. The remains of the fortifications erected there by the Knights, still bear testimony to their engineering skill and ability.
In 1522 the Island of Rhodes was besieged by the Turks under the Emperor Solyman II, and after a memorable defense, their fortifications being reduced to ruins, scarcely one stone remaining standing upon another, they were compelled to surrender and evacuate the island, after an occupancy of more than two hundred years. So deeply had their desperate prowess excited the admiration of their foes, and so firmly implanted were the chivalric ideas of the time, even in the bosom of the infidels, that the Knights were allowed to withdraw unmolested, and with the honors of war. The name and date upon the black banner, “Death,” “Rhodes, 1310,” commemorates the third place of the sojourning of these valiant Knights, and the third epoch in their history.

[They pass to the fourth banner, “Resurrection.”]​

Banner Guard: During the period from 1523 to 1530 the Order ceased to exist as a sovereign power, and the remnants of it wandered from place to place without a home. During this most depressing period in their history, they went, first to Castro in the Island of Candia, thence successively to Venice, Viturbo, Villa Franca, Syracuse, and Messina. The name and date of the purple banner, “Resurrection,” “Candia, 1523,” commemorates this the fourth memorable period in the history of the Order.

[They pass to the fifth banner, “Ascension.”]​

Banner Guard: On the 24th of March, 1530, the Emperor, Charles V, ceded the Island of Malta to the Order, upon condition that they would defend it and repress the ravages of the Moorish rovers, who at that time infested the southern ports of the Mediterranean Sea. Accordingly, under L’Isle Adam, the then Grand Master-one of the brightest names in the history of the Order-they took possession of the Island, and thenceforth acquired the additional title of Knights of Malta. The name and date on the yellow banner, ”Ascension,” “Malta, 1530,” commemorates this the fifth memorable period in the history of the Order.
Marshal: The legend connected with the approach of the Knights to their final and most renowned abiding place has given rise to the distinguishing Sign and Word of the Order. The tradition runs, that on coming to take possession of the Island, the Knights approached the shore in their galleys, two men to an oar, the oars in their left hands and their swords in their right hands, singing a psalm as they rowed, in these words: “Rex Regum et Dominus Dominorum” (English, “King of Kings and Lord of Lords”). The islanders, seeing them approach in this warlike manner, hailed them through a speaking trumpet, saying in the Arabic language, “Ah tie toom bis sal lahm? (Do you come in peace?) To which the Knights responded in the same tongue, “Ah tie nah bis sah lahm.” (We come in peace.) Then the islanders responded, “Fa two bis sah lahm.” (Then come in peace.) It is worthy of note that these words, or substantially the same, are the common form of salutation between an Arab and a stranger at the present day.
We hold that the Order now conferred upon you has direct connection with the religious branches of the old Order. It preserves the memory of the Union that took place between the persecuted Templars and the Knights of St. John, and which was continued in Scotland, where the combined Orders held their lands in common up to the time of the dispersion of the religious houses at the Reformation. We, as Masons, perpetuate, cultivate and practice the Christian and chivalric principles of the Ancient Order, in connection with that of the Templars, as a peaceful Christian society, to which we now welcome you as a brother.

The Mediterranean Pass, which you received in the introductory degree of Knight of St. Paul, tradition informs us, was instituted at an early period of the Order to enable pilgrims on their way to the Holy Land to recognize each other, and as a protection against the Moorish rovers who infested the Mediterranean Sea and Palestine. According to the American Ritual seven officers compose a Priory. They are the Prior, Lieutenant Commander, Captain General, Chaplain, Marshal, Captain of the Outposts, and Guard. The first five of these officers are supposed to be seated at the table in the East, on which is represented the upper and transverse limbs of a Latin Cross. Their naked swords, when deposited on the table, all point to one spot-the center-where the heart of our Saviour rested when he suffered upon the Cross. This is symbolic in a degree of the Christian character of the Order. The number 5 also symbolically reminds us of the passion of our Blessed Saviour, and of his five wounds upon the Cross.

The number is again repeated in the rounds of the ladder, depicted in one of the quarters of the circle upon the Cross on the table in the West.
A Knight at the Table in the West: There are eight Knights seated at the table in the West. According to the European Ceremonial, these Knights are officers of the Priory. They represent the eight languages into which the Order was formerly divided, which were: Provence, Auvergne, France, Italy, Aragon, Germany, Castile, Anglo-Bavaria.
The table at which these Knights are seated has depicted upon it a large Maltese Cross, on the center of which is a circle, divided into four equal quarterings by two transverse bars crossing each other at right angles in the center. Each of the four quarters of the circle has a figure depicted upon it:
1. A ship or ancient galley.
2. A ladder, with five rounds or steps, with the letters B. L. D. R. A, one on each
step, and a speaking trumpet.
3. A hand and a serpent.
4. A human skull, cloven in twain from the top with a double-edged sword, and a
spear beneath it.
The galley reminds us of the maritime character of the Ancient Order, both in war and commerce.
The letters on the steps of the ladder correspond with those on the five ceremonial banners, and are the initial letters of the pass-words on those banners.
The hand and the serpent reminds us of the history of St. Paul, in connection with the Island of Malta.
The human skull, cloven by the two-edged sword, reminds us of the penalty that was inflicted upon traitors to the Order in ancient times. The spear again reminds us of the passion of our Blessed Saviour, for with such an instrument they pierced his side.

Marshal: I will now direct your attention to the Grand Banners of the Order, of which there are two: the Banner of St. John, and that of Malta.

Banner Guard: The Banner of St. John is red, having painted upon it a white Greek Cross, the bars of the Cross extending to the edge of the banner, and on the center of the Cross a “Paschal Lamb.” The letters F. E. R. T. are also on the banner, one in each quarter. These are the initial letters of the four words in the Latin sentence, “Fortitudo ejus Rhodum tenuit,” which in English is “His courage preserved Rhodes.” According to a tradition of the Order, these letters upon the banner had their origin during the Grander Mastership of Villaret, early in the fifteenth century. In 1415 the Turks laid siege to Rhodes, the new home of the Order, and were repulsed by the brave Christian Knights. Amadeus V, Duke of Savoy, having rendered timely and valuable assistance to the besieged Knights Hospitalers during this attack, the Grand Master, in commemoration thereof, caused the letters to be added to the Banner of St. John. The descendants of the Duke Amadeus have, since that time, always borne on their shield a white cross, with the word FERT as a device; the word being composed of the initial letters of the Latin words, as before described.

Banner Guard: The Maltese Banner is black, having upon it a silver or white Maltese Cross, with a Cross of St. John on a small shield resting on the center. Around the Cross the legend, “Rex Regum et Dominus Dominorum.”

[Music: Finale, “Gloria in Excelsis,” after Rex Regum et Dominus Dominorum. If the Prior prefers, the “Gloria” may precede the lecture, though properly it should follow it.]

Prior: And now, my Brother, in behalf of the Knights of this Priory I bid you a hearty welcome to all the rights and privileges, even to the disinterested friendship and unbounded hospitality which ever has distinguished and we trust will long continue to adorn and characterize these noble Orders. With the age and the occasion which gave them birth, their adventurous and warlike spirit has passed away, but their moral and beneficent character still remains, bright in all its primitive beauty and loveliness, to incite, as in days of their greatest glory, that spirit of refined and moral chivalry which should prompt us to press onward in the cause of truth and justice, stimulating us to exertion in behalf of the destitute and oppressed, to wield the sword, if need be, when “Pure and undefiled religion” calls us in her defense, and in a Brother’s cause, to do all that may become men. They also teach the triumph of immortality-that, though death has its sting, its infliction is but for a moment; that this frail organization, though here subject to the many “ills that flesh is heir to,” possesses an immortal soul which shall soar to realms of endless bliss, and, beyond the power of change, to live forever. My Brother, you will now be seated.

 

[Rev Wayne]

Are you seriously lumping the KT degrees under the heading of 'religious orders?'

As I "seriously" pointed out already, the Knights of Malta degree is modeled upon a RELIGIOUS ORDER which bears the same or similar name. And then there's the fact that in Masonry also it is referred to as the "ORDER of Malta."

But that doesn't even begin to answer the automatic question of why you have a problem with it being referred to as one. With a stated purpose of serving the poor, it would be in line with the Masonic emphasis upon James 1:27 about taking care of the poorest in society, widows and orphans. This is described as "religion that is pure and undefiled before God the Father [and NOT, by the way, 'A' religion]" so the stated purpose of the order is a religious one, there is no denying. And since no one has disputed that it is designated an "order," there can be no disputing that it qualifies as a religious order.

Here you have a good point, though I'm sure it's not intended: Masons want to see themselves as role models, as men to be followed, as members of an exclusive organization that only the 'select' can be allowed to join. It's called pride, Wayne, and you guys have it to burn. The Mason seeks to reflect glory on his Craft, the Christian on his Savior.

Well, since you're "sure it's not intended," all I can say is, I'm impressed with your willingness to admit you made all this up.

I'm proud of my Christianity, yes. You are trying to recast what I said to make it a strictly Masonic comment, please refrain from your overzealousness to accuse, and simply take what I say without feeling you have to deconstruct it for your purposes. My remarks were made concerning the Christian degree of the Order of Malta, and as such, they were made about Christians. Before a man may take the degree, he must have already made a profession of faith in Christ before joining. Now, maybe in your denomination, it's okay to judge people on whether their Christianity is genuine, or to lump whole groups of Christians into categories of "I don't think so," but I enjoy no such self-justifying illusions. So if you want to criticize it as prideful, then criticize me as a prideful Christian, if I am such, and we will discuss it from the viewpoint from which the remarks were intended.

Yes, I consider the church an "elite" organization based on the merits of its exalted head Jesus Christ. And I thank God for the role models who were an invaluable influence in my church and who pointed not only me but many others to Christ. Most of them happened to be Masons also--in fact, of the Christians who had the most profound impact for Christ in my early life, they were ALL Masons. Whether Masons or not, I thank God for ALL of them.

A Christian is a Christian, in the lodge or out. The Christian seeks to bring glory to Christ. What I stated was made in defense, not in boast, but you know that already, because I can't count the number of times antimasons have used the exact same tactic: accuse, accuse, accuse, and then if someone makes a defense, label their remarks made in defense as "prideful." The typical manner of it has been, to label Masonry as "evil," and if someone chooses to offer as proof that its purposes are not evil, the many charities supported by Masonry, then accuse that defense as "boasting about Masonic charities." If you ever want to see an example of a circular argument, this one is a classic.

Since you had hypothetically proposed a scenario in which the Knight of Malta degree is of no benefit to the one taking the degree, I was simply (1) stating why the comment itself was wrong-headed to begin with, by reminding you that people who help the poor generally do not do so out of any self-interest; and (2) countering your comment with an equally hypothetical situation illustrrating the full extent of the possibilities that are enabled if one taking the degree were to take these BIBLE lessons to heart. This, of course, was not only a hypothetical proposal made in response to a hypothetical remark and question; it was a proposal on the possibilities enabled when a man takes to heart the CHRISTIAN LESSONS OF THE BIBLE, since that is what is taught in the degree.

So, returning to your comments, what we have here, is you making the absurd accusation that my hypothetical response to your hypothetically proposed situation, was made in pride????

Ok, I'll post it and we'll discuss. Always happy to help deepen the discussions

As long as you don't "forget" to post the closing ceremony, which, as I pointed out, is pivotal.

 

[Rev Wayne]

Well, now that you've posted this--in part--at least a couple of things are now clearer.

First:

Are you seriously lumping the KT degrees under the heading of 'religious orders?'

No, I'm not. But your post certainly shows us who IS:

We hold that the Order now conferred upon you has direct connection with the religious branches of the old Order. It preserves the memory of the Union that took place between the persecuted Templars and the Knights of St. John, and which was continued in Scotland, where the combined Orders held their lands in common up to the time of the dispersion of the religious houses at the Reformation. We, as Masons, perpetuate, cultivate and practice the Christian and chivalric principles of the Ancient Order, in connection with that of the Templars, as a peaceful Christian society, to which we now welcome you as a brother.

And second:

it's all about outward appearances, of 'looking good.' No room for conforming to Jesus in those dog & pony shows.

The content of what you posted--so far--suggests differently:

Their naked swords, when deposited on the table, all point to one spot-the center-where the heart of our Saviour rested when he suffered upon the Cross. This is symbolic in a degree of the Christian character of the Order. The number 5 also symbolically reminds us of the passion of our Blessed Saviour, and of his five wounds upon the Cross.

The spear again reminds us of the passion of our Blessed Saviour, for with such an instrument they pierced his side

.

With the age and the occasion which gave them birth, their adventurous and warlike spirit has passed away, but their moral and beneficent character still remains, bright in all its primitive beauty and loveliness, to incite, as in days of their greatest glory, that spirit of refined and moral chivalry which should prompt us to press onward in the cause of truth and justice, stimulating us to exertion in behalf of the destitute and oppressed, to wield the sword, if need be, when “Pure and undefiled religion” calls us in her defense, and in a Brother’s cause, to do all that may become men.

Chaplain: Here beginneth the third verse of the fifth chapter of the Gospel according to St. Matthew.
[-]
Here endeth the first lesson.
[-]
Prior: My Brother, these virtues you should cherish in your heart for the consolation and preservation of your soul. Therefore, that you may have this precious symbol always before your eyes, you will wear it on your breast near your heart, and never desert it or lay it aside.

My brother, do you believe that the Saviour died on the Cross for the remission of sins?
Candidate: I do.

As you have wiped away the spots which might dim the lustre of that blade, so let your future life be pure and undefiled. Its brightness is an emblem of faith; let it never be tarnished. Wield it virtuously. Fear not to encounter dangers and perils for the sake of Christ. Maintain justice, protect and relieve poor widows and friendless orphans, for this is the true faith and justification of the Christian Knight. His election, vocation and satisfaction is to offer his soul to God, and his body to perils and dangers in His service.

There's more, but you get the idea.

 

[ChristianMasonJim]

Jim, where did I ever state that it does?

I never said you stated it, I asked the question (twice) because your responses in this and other threads continually suggest that you view masonic ceremony and degree that includes Bible passages as having no value if they do not also directly teach a Christian lesson such as the Gospel or the Great Commission (regardless of any indirect teaching.) You specifically said:

It can be argued that the verses point the candidate to a Christian lifestyle, but, being already a Christian, how useful is that?

...and...

More than anything, the degree nowhere teaches anything like the Great Commission. The new Knight is not taught to spread the gospel, the fundamentals of the faith, nor does he actually learn anything more that what he should have already learned from his Bible. So how does becoming a Knight of Malta actually help him?

So I again ask but in a different way, what is wrong with using Biblical passages as a source for historical and thematic background to a lesson of morality that is based upon the same teachings and values?

Then you replied:

Masons seem to like to point to the Chivalric Orders as being Christian in nature or outlook. I do not agree, on the basis that any Christian trappings in those degrees are merely veneers, thin covers for what is really an exercise in pride and vanity. The costumes of these degrees highlight a key truth in Masonry: it's all about outward appearances, of 'looking good.' No room for conforming to Jesus in those dog & pony shows. Cordially, Skip.

This is an extremely revealing response in that it truly shows your ignorance of Freemasonry. (Also, your characterization is, frankly, insulting, but I have come to expect that in these kinds of forums.) Yes, Freemasonry sometimes utilizes costume, pageantry, and theatrics, but only as a means to an end which is to convey lessons of morality--lessons that are rooted in and based upon Biblical stories and themes (which, in the Chivalric degrees, is Christ-focused.) Yes, there are men who put great effort in the "performance" of the degrees, but please tell me how that is any different from one being serious and dedicated to performing a motivational skit at work, a passion play at church, or a theatrical performance in a local theater? What you describe is but a very small part of the whole of Freemasonry.

And I also must point out that the specific degree work is only a part of what is conveyed. There are lectures and explanations, and sometimes orations given by members to the new degree recipients. And one single degree is only a small part of a larger whole. So your inclusion of snips of degree text, while accurate, only reveals part of a greater whole that makes up the degrees. And to BarryK's prior inquiry, some of that information may not be publicly available.

 

[Dionysiou]

Jienna inhobbok MALTA

 

[Skip Sampson]

I never said you stated it, I asked the question (twice) because your responses in this and other threads continually suggest that you view masonic ceremony and degree that includes Bible passages as having no value if they do not also directly teach a Christian lesson such as the Gospel or the Great Commission (regardless of any indirect teaching.)

And now you know you were incorrect.

So I again ask but in a different way, what is wrong with using Biblical passages as a source for historical and thematic background to a lesson of morality that is based upon the same teachings and values?

By itself, nothing. But to do so as Masonry does, with its distortions and misapplications, it becomes an exercise in futility. The Book of Mormon uses around 25,000 words from the KJV, and it accomplishes nothing by it except to lead people astray, which is what Masonry does as well.

Yes, Freemasonry sometimes utilizes costume, pageantry, and theatrics, but only as a means to an end which is to convey lessons of morality--lessons that are rooted in and based upon Biblical stories and themes (which, in the Chivalric degrees, is Christ-focused.)

And, again, why would a Christian want to join an exclusive, racist, religious organization so he can learn morality? The believer has the Spirit within him to do that and has found all the Truth there is in the person of Jesus Christ. To seek more along the same lines is to live a lie, and to sell his savior short.

Also on point is the fact that Masonry doesn't really teach 'morality.' At best it's lessons convey morality, but in the end, it leaves moral decisions up to the members themselves. In that it comes down on the side of a man-centered moral code vice a God-centered one. Though there are exceptions, the Mason is held to the standard that he himself believes to be just.

I would also state here that your assessment that the Chivalric degrees are Christ-focused is overstated, if not plain wrong. Mormons would share the same belief about their religion as you have about these degrees. I think their focus of those degrees lies elsewhere.

Yes, there are men who put great effort in the "performance" of the degrees, but please tell me how that is any different from one being serious and dedicated to performing a motivational skit at work, a passion play at church, or a theatrical performance in a local theater?

Because the events you note are for an audience that includes the lost, those without eternal salvation, and the intent of those plays is to further the gospel. You can't see that? All Masonic rituals do is play to their own membership and try to convey lessons to men who probably have no clue of what's going on around them. And, of course, the gospel of Jesus Christ has no room in any of the Masonic bloviations. Think of all the time wasted in the Masonic plays, all to glorify Freemasonry and its members. What a tragic waste of time!

What you describe is but a very small part of the whole of Freemasonry.

I think not. Consider the memory work involved: the officers of the Lodge spend a great deal of time in rote memory work, as do new members who get to spend time memorizing the liturgy of the degrees. And how does any of that spread the gospel?

And I also must point out that the specific degree work is only a part of what is conveyed.

Another variation of the "that's not how it's done in my jurisdiction" defense. What I included comes direct from the rituals, promulgated by competent Masonic jurisdictions. It is what it is and we deal from that. Cordially, Skip.