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Why I Am (Still) Lutheran

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hedrick

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One thing I didn't respond to in the original post is the concept of the Church. You're certainly right that Luther's situation and Calvin's were different. But things have changed for both of us since. I really wonder whether Lutherans can credibly claim a difference today. Does your level of angst about separation actually create a different Church order?

I can't speak for Lutherans, but in my part of the world things have changed even between my parents' day and today. (Realize that my parents are about 90.) In my parents youth, all it took to torpedo a concept was claiming that it was "Roman." I don't sense that today. The liturgical renewal of the 60's wouldn't have been possible if this had still been the case. Protestants are no longer defining themselves in contrast with Catholics. You'll see in current evangelical writers an interest in taking insights from all of Christian history. This is particularly true for non-traditional writers such as McLaren, but he's not alone.

So what's the implication? There are two ways to go, one forward and one back. The way back is to try and reconstruct the Catholic Church. The way forward seems to me to involve constructing a Church that is more catholic than the old one. I don't think the way back is going to work, or that God wants it.

I see this as in some ways a replay of the garden of Eden and the tower of Babel. I believe the fragmentation of the Catholic Church was a judgement, and that just as the confusion of languages was a protection against mankind's pride, the confusion of churches is a protection against ever again confusing an organization with Christ's body, not to mention putting a hierarchy into a position of power that is pretty much bound to produce corruption.

I do think there'a a way forward, but it will be to construct a unity that is in Christ, but not fully represented in a single organization, at least not one like the Catholic Church of the past. Although we're moving that way, there's a limit to how far we can go while we're still arguing about which is The One True Church, and expecting everyone else to reunite with us. I do actually think someone like the Pope could have a place in this, and I'd guess I'm not alone. But he'd have to change his concept of what he's doing.
 
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LittleLambofJesus

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*snip*
So I went on pilgrimage from Egypt to Italy over the past five months, and this is a final post on my blog. I thought I'd share it.

Why I Am (Still) Lutheran

This is what I believe, and I am convinced by Scripture and sound reason that it is so. Here I stand. I can do no other. God help me. Amen
Wow. That was one of the longest testimonies I have see.
Glad to see you are convinced by Scripture and not by "men" :thumbsup:

Acts 26:28 The yet Agrippa toward Paul said "In few me thou are persuading a Christian/"Lutheran"/cristianon <5546> to become"?
 
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Rick Otto

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quote=GratiaCorpusChristi; Hedrick, you may just be the most intelligent person I've encountered on these forums.
LOL.
But I will say this is intelligent:

the confusion of churches is a protection against ever again confusing an organization with Christ's body, not to mention putting a hierarchy into a position of power that is pretty much bound to produce corruption.
But it is one thing to be intelligent and quite another to be smart.
 
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Rick Otto

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On what basis do you say that? (And what is wrong with loving the Church?)
On the basis of his long post being all about his angst over which one to associate himself with.
If one can be associated with Christ, it matters not what church his circumstances have him in.

And what is wrong with asking about what I said instead of asking me what is wrong with loving the church?
I never said loving the church is a problem. Loving is a good thing.

What I said was "too much", not that loving the church is wrong.

Too much of a good thing is not a good thing. Agreed?
We can still disagree about what constitutes too much.
 
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hedrick

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LOL.
But I will say this is intelligent:

But it is one thing to be intelligent and quite another to be smart.

Yes, I thought your initial approval was a bit overly optimistic. I'm a moderate Calvinist. From that point of view there's a lot of commonality with Lutheranism, and in that sense we ought to be able to work together. But I also have some sympathy with more radical approaches, and that's more of a problem. I think our priorities should be set by Jesus' priorities. I don't see any sign in Jesus of the demand for doctrinal, liturgical and organizational conformity that came to characterize the Church. I don't mean that there are no limits, just that the limits used by most groups go beyond anything that I think is based on Christ.

The meta-organizational model I favor actually has historical precedent, in the EO. I don't think, like some other Protestants, that the Church should be invisible. I think it should be visible. However I doubt that it should be a single organization. The EO model of multiple organizations maintaining fraternal relations seems more healthy. However I believe the EO, reflecting the history of the early Church, has come to set the terms of fraternity too narrowly.
 
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Christos Anesti

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the confusion of churches is a protection against ever again confusing an organization with Christ's body, not to mention putting a hierarchy into a position of power that is pretty much bound to produce corruption

The Holy Spirit is not the author of confusion. The endless multiplying of denominations (new ones popping up whenever a few people or a charismatic individual comes up with a novel theology ) is the work of the devil. God hates schism and heresy. He wants Christians to be one.
 
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Christos Anesti

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I agree with OP though that some of the denominations of the reformation are little more sober minded when it comes to this (especially the Lutherans and Anglicans) and only went into schism as last resort. Some of the more radical protestants have no problem with forming new Church's every few years though! If a person comes up with a new theology and it grows in popularity you can almost bet a new Church will pop up all of a sudden.
 
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Rick Otto

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The Holy Spirit is not the author of confusion. The endless multiplying of denominations (new ones popping up whenever a few people or a charismatic individual comes up with a novel theology ) is the work of the devil. God hates schism and heresy. He wants Christians to be one.
The confusion of languages at the tower of Babel wasn't authored by a devil, but I realize you are speaking within a context. The Holy Spirit doesn't have to author what He can simply allow to happen.
What you seem to me to not be allowing for, is that Christians ARE in unity, but Churches are not. To me that would indicate there are too many people who are not Christian enough, in charge of the churches.
 
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Christos Anesti

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To me that would indicate there are too many people who are not Christian enough, in charge of the churches.

St Chrysostom used to say that &#8220;The road to hell is paved with the bones of priests and lined with the skulls of bishops.&#8221; It's a very dangerous thing to take on the calling of a priest or bishop because Christ holds them to a very high standard. Thats we prayer for them over and over at the Liturgy and in our daily prayers. It's a shame when the Church finds itself with bad bishops but Christ has promised not to let the gates of hell prevail against the Church.
 
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lionroar0

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GCC Don't why but when I read the OP. I was reminded of St. Francis of Assisi. Specifically this quote. I don't remember the exact quote. It went something like this.

God told St. Francis that would he could not save himself but he would save others.
 
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Rick Otto

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St Chrysostom used to say that “The road to hell is paved with the bones of priests and lined with the skulls of bishops.” It's a very dangerous thing to take on the calling of a priest or bishop because Christ holds them to a very high standard. Thats we prayer for them over and over at the Liturgy and in our daily prayers. It's a shame when the Church finds itself with bad bishops but Christ has promised not to let the gates of hell prevail against the Church.
Whew.
Must've been a short & narrow road. How many priests & bishops could there have been by 407AD? Even if every one of 'em was bad, we couldn't be talkin' more than a couple of miles.

So if bad bishops ain't hell prevailin', what would hell prevailin' be?

Of course I'm indirectly proselytizing for the 1st Invisible Church, you know, the one true church. ;)
 
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chestertonrules

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Whatchoo talkin' 'bout, "authorized"?:o


The apostles foreshadow the Refomation:

Acts 15
24We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.
 
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