What does it mean to "Count the Omer?" (Leviticus 23:10-17)

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WHAT DOES IT MEAN TO "COUNT THE OMER?" (Leviticus 23:10-17)


Many Christians probably are not familiar with these words; "counting of the Omer" However, when we read in Leviticus 23:10-17 the instructions from God, we can see symbolism in our Messiah Yeshua. So, grab your Bibles and read through verses 10-17.

When we look at the context, Passover has been celebrated. This is the time when lambs were sacrificed and their blood placed on the doorposts of the houses in Goshen, in the land of Egypt. As we are familiar with the Passover story, Adonai himself goes through Egypt and takes the lives of the firstborn in Egypt, in all of the houses where blood was not placed on the doorposts.

Goshen, however, was where the Hebrews lived and they DID put the blood on the doorposts, so, Adonai "Passed over" those houses seeing that the "blood of the lambs" was there. How does this point to Yeshua/Jesus? The blood of the lambs was the "substitute" so that death did NOT enter those households that were obedient.

Our LORD and Messiah, Savior was OUR substitute, who took our curse of sin and died in our place. No wonder he is called the "Lamb of God". But then, what follows, is the Moed (time, season) of unleavened bread. We are to eat bread without leaven for 7 days, and together with the night of Passover, they are 8 days. What is special about unleavened bread? Yeshua is known as the "Bread of Life" without sin. Leaven points to sin in Biblical understanding. So, for 8 days, we are to be reminded to be "aware" of sin in our lives. Every time we partake of unleavened bread during this time period (for those who chose to do so) we are to be reminded of "Yeshua" who is the Bread of Life (without leaven) and to reject temptations, and avoid sin.

But there is more. This is the time when the barley grain was harvested in Israel. Barley is a simple grain used for food for cattle, and the very poor made barley bread. Once I made barley bread and it is similar to cornbread, it crumbles easily. A sheaf of barley is waved before the presence of Adonai, in thankfulness of the harvest. Then, the barley can be harvested and prepared for cattle fodder, or for making this simple bread. We remember also that Yeshua/Jesus is the "First Fruits" of the resurrection. He is the first to be "raised from the dead".

Then, we have a time period of 7 sabbaths, (49 days) between this time and it culminates on the Day of Shavuot or Pentecost. We call this time the "counting of the Omer." You might ask "What is an Omer?" An Omer is a grain measure between 2 and 3 litres. We are reminded that the Israelites were provided with Manna for their daily consumption in the wilderness journeys. In the Ark of the Covenant, an "Omer" of manna was kept in remembrance of God's daily provision for his people.

So, we we really count wheat and barley grains during the counting of the Omer? Not really, rather we use this time of 49 days to grow in faith and in maturity, to increase our knowledge of the WORD, and in the "Living WORD" to remember that our ancestors came out of Egypt with attitudes and grumblings, yet 50 days later, at Sinai, they were joined together as "Am Echad" (One People) The goal would be to become more like Adonai, to love and obey His commandments, thus maturing in the faith.

We need to remember that on Shavuot, or "Pentecost" was when the Holy Spirit came down to dwell with all believers. On Sinai, the fire of God came to rest on Mt. Sinai, away from the people. On Pentecost, the Fire of God came to "rest" on believers. This is the culmination of the time of "counting the Omer" looking forward to this time, when we wave two loaves of bread as a "wave offering" The Bread is of course "Yeshua, the Bread of Life" and why 2 loaves? "2" can mean "unity and division" we have been "united" in fellowship with God, and "divided" or "separated" from the lost world.

We can say this prayer each day: "Blessed are you O LORD, our God, King of the Universe who has sanctified us in his commandments and commands us to count the Omer." after that, it is customary to read Psalm 67, then meditate and read Proverbs or other Psalms. Everyone is different. We just take this time to grow in faith.

Yes, many are saying; "This is a Jewish holiday" Well, it started out being for the Hebrews first, then, since we are ALL included in God's community of called-out believers, those who trust in Yeshua/Jesus as LORD and Savior, we have the right and privilege to celebrate the "Counting of the Omer" as well. Once again, we can choose to do, or not to do.
 
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WHAT DOES IT MEAN TO "COUNT THE OMER?" (Leviticus 23:10-17)


Many Christians probably are not familiar with these words; "counting of the Omer" However, when we read in Leviticus 23:10-17 the instructions from God, we can see symbolism in our Messiah Yeshua. So, grab your Bibles and read through verses 10-17.

When we look at the context, Passover has been celebrated. This is the time when lambs were sacrificed and their blood placed on the doorposts of the houses in Goshen, in the land of Egypt. As we are familiar with the Passover story, Adonai himself goes through Egypt and takes the lives of the firstborn in Egypt, in all of the houses where blood was not placed on the doorposts.

Goshen, however, was where the Hebrews lived and they DID put the blood on the doorposts, so, Adonai "Passed over" those houses seeing that the "blood of the lambs" was there. How does this point to Yeshua/Jesus? The blood of the lambs was the "substitute" so that death did NOT enter those households that were obedient.

Our LORD and Messiah, Savior was OUR substitute, who took our curse of sin and died in our place. No wonder he is called the "Lamb of God". But then, what follows, is the Moed (time, season) of unleavened bread. We are to eat bread without leaven for 7 days, and together with the night of Passover, they are 8 days. What is special about unleavened bread? Yeshua is known as the "Bread of Life" without sin. Leaven points to sin in Biblical understanding. So, for 8 days, we are to be reminded to be "aware" of sin in our lives. Every time we partake of unleavened bread during this time period (for those who chose to do so) we are to be reminded of "Yeshua" who is the Bread of Life (without leaven) and to reject temptations, and avoid sin.

But there is more. This is the time when the barley grain was harvested in Israel. Barley is a simple grain used for food for cattle, and the very poor made barley bread. Once I made barley bread and it is similar to cornbread, it crumbles easily. A sheaf of barley is waved before the presence of Adonai, in thankfulness of the harvest. Then, the barley can be harvested and prepared for cattle fodder, or for making this simple bread. We remember also that Yeshua/Jesus is the "First Fruits" of the resurrection. He is the first to be "raised from the dead".

Then, we have a time period of 7 sabbaths, (49 days) between this time and it culminates on the Day of Shavuot or Pentecost. We call this time the "counting of the Omer." You might ask "What is an Omer?" An Omer is a grain measure between 2 and 3 litres. We are reminded that the Israelites were provided with Manna for their daily consumption in the wilderness journeys. In the Ark of the Covenant, an "Omer" of manna was kept in remembrance of God's daily provision for his people.

So, we we really count wheat and barley grains during the counting of the Omer? Not really, rather we use this time of 49 days to grow in faith and in maturity, to increase our knowledge of the WORD, and in the "Living WORD" to remember that our ancestors came out of Egypt with attitudes and grumblings, yet 50 days later, at Sinai, they were joined together as "Am Echad" (One People) The goal would be to become more like Adonai, to love and obey His commandments, thus maturing in the faith.

We need to remember that on Shavuot, or "Pentecost" was when the Holy Spirit came down to dwell with all believers. On Sinai, the fire of God came to rest on Mt. Sinai, away from the people. On Pentecost, the Fire of God came to "rest" on believers. This is the culmination of the time of "counting the Omer" looking forward to this time, when we wave two loaves of bread as a "wave offering" The Bread is of course "Yeshua, the Bread of Life" and why 2 loaves? "2" can mean "unity and division" we have been "united" in fellowship with God, and "divided" or "separated" from the lost world.

We can say this prayer each day: "Blessed are you O LORD, our God, King of the Universe who has sanctified us in his commandments and commands us to count the Omer." after that, it is customary to read Psalm 67, then meditate and read Proverbs or other Psalms. Everyone is different. We just take this time to grow in faith.

Yes, many are saying; "This is a Jewish holiday" Well, it started out being for the Hebrews first, then, since we are ALL included in God's community of called-out believers, those who trust in Yeshua/Jesus as LORD and Savior, we have the right and privilege to celebrate the "Counting of the Omer" as well. Once again, we can choose to do, or not to do.
I'd say it's to watch the barely first turn golden then do the same with wheat. When they die it's time to reap.
Plowshares turned to swords of Truth.
 
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I'd say it's to watch the barely first turn golden then do the same with wheat. When they die it's time to reap.
Plowshares turned to swords of Truth.

1 Corinthians 15​

King James Version​

15 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
5 And that he was seen of Cephas, then of the twelve:
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7 After that, he was seen of James; then of all the apostles.
8 And last of all he was seen of me also, as of one born out of due time.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
11 Therefore whether it were I or they, so we preach, and so ye believed.
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13 But if there be no resurrection of the dead, then is Christ not risen:
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16 For if the dead rise not, then is not Christ raised:
17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
18 Then they also which are fallen asleep in Christ are perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.
20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he hath put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30 And why stand we in jeopardy every hour?
31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
33 Be not deceived: evil communications corrupt good manners.
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
35 But some man will say, How are the dead raised up? and with what body do they come?
36 Thou fool, that which thou sowest is not quickened, except it die:
37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

38 But God giveth it a body as it hath pleased him, and to every seed his own body.
 
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