It is not right to take the children’s bread and throw it to the DOGS

[tonychanyt]

Matt 15:

21 Jesus went away from there and withdrew to the district of Tyre and Sidon.

That's a deliberate move. Jesus was in a gentile country.

22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word.

Jesus was testing her.

And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.”

She humbled herself before Jesus. She passed the first obstacle. Now comes the second:

26 And he answered, “It is not right to take the children’s bread and throw it to the dogs.”

Strong's Greek: 2952. κυνάριον (kunarion) — 4 Occurrences

BDAG:

little dog, dog Mt 15:26f; Mk 7:27f house-dogs that eat the scraps

Jews were the children. Gentiles were dogs. However, Jesus used the diminutive form of the word, which means house-dogs and not street-dogs. Jesus continued to test her.

Did Jesus call her a dog?

She did not react to "dogs" negatively and thereby failed the test. She agreed with the terminology.

27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.”

She passed the test. She was humble and had faith.

28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

Jesus praised her, and she had a happy outcome.

Appendix
There is another Greek word for "dog" in Philippians 3:

2 Watch out for those dogs, those evildoers, those mutilators of the flesh.

Strong's Greek: 2965. κύων (kuón) — 5 Occurrences

BDAG:

① dog
② a cultically impure person
③ an infamous pers.

 

[trophy33]

Matt 15:


That's a deliberate move. Jesus was in a gentile country.


Jesus was testing her.


She humbled herself before Jesus. She passed the first obstacle. Now comes the second:


Strong's Greek: 2952. κυνάριον (kunarion) — 4 Occurrences

BDAG:


Jews were the children. Gentiles were dogs. However, Jesus used the diminutive form of the word, which means house-dogs and not street-dogs. Jesus continued to test her.

Did Jesus call her a dog?

She did not react to "dogs" negatively and thereby failed the test. She agreed with the terminology.


She passed the test. She was humble and had faith.


Jesus praised her, and she had a happy outcome.

Appendix
There is another Greek word for "dog" in Philippians 3:


Strong's Greek: 2965. κύων (kuón) — 5 Occurrences

BDAG:

① dog
② a cultically impure person
③ an infamous pers.

Bread is a terrible food for dogs, anyway. More a poison than food.

 

[Alex1st.1066]

I love that story of the breadcrumbs. I've taken that on board as a guide to see, note & value those words, situations, incidences that are scattered around me. There is food for this dog at times.

 

[Grip Docility]

Matt 15:


That's a deliberate move. Jesus was in a gentile country.


Jesus was testing her.


She humbled herself before Jesus. She passed the first obstacle. Now comes the second:


Strong's Greek: 2952. κυνάριον (kunarion) — 4 Occurrences

BDAG:


Jews were the children. Gentiles were dogs. However, Jesus used the diminutive form of the word, which means house-dogs and not street-dogs. Jesus continued to test her.

Did Jesus call her a dog?

She did not react to "dogs" negatively and thereby failed the test. She agreed with the terminology.


She passed the test. She was humble and had faith.


Jesus praised her, and she had a happy outcome.

Appendix
There is another Greek word for "dog" in Philippians 3:


Strong's Greek: 2965. κύων (kuón) — 5 Occurrences

BDAG:

① dog
② a cultically impure person
③ an infamous pers.

Not a bad Exegeses.... For a GENTILE DOG! I'm Jewish by blood and Gentile Dog by Love for Jesus.