WHO SINNED, this man or his parents, that he was born blind

tonychanyt

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John 9:

2 his disciples asked him, “Rabbi, who sinned, this man [M1] or his parents, that he was born blind?”
What were Jesus' disciples thinking? How was it possible that M1 could have sinned before being born?

Apparently, some Jews believed that was possible. Rebekah was pregnant with twins in Genesis 25:

22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?”
Some rabbis in Jesus' time interpreted that unborn babies were capable of sinning.

They thought Psalm 51 confirmed this belief, NIV:

5 Surely I was sinful at birth, sinful from the time my mother conceived me.
NIV Psalm 58:

3 Even from birth the wicked go astray; from the womb they are wayward, spreading lies.
After Jesus healed M1. The Pharisees questioned M1. In the end, John 9:

34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
The Pharisees believed that M1 sinned before birth, and that's why he was born blind; Jesus' disciples might have believed that as well.
 

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John 9:


What were Jesus' disciples thinking? How was it possible that M1 could have sinned before being born?

Apparently, some Jews believed that was possible. Rebekah was pregnant with twins in Genesis 25:


Some rabbis in Jesus' time interpreted that unborn babies were capable of sinning.

They thought Psalm 51 confirmed this belief, NIV:


NIV Psalm 58:


After Jesus healed M1. The Pharisees questioned M1. In the end, John 9:


The Pharisees believed that M1 sinned before birth, and that's why he was born blind; Jesus' disciples might have believed that as well.
I have a study on John 9 (tied with Genesis 3 and Romans 8).

DateApril 27, 2024
VerseGenesis 3:1-5: "Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, ‘Did God actually say, ‘You shall not eat of any tree in the garden’?’ And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’ But the serpent said to the woman, ‘You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.’"

Genesis 3:17-19: "And to Adam he said, ‘Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you,‘You shall not eat of it,’cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.’"

Romans 8:20-23: "For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies."

John 9:1-3: "As he passed by, he saw a man blind from birth. And his disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus answered, ‘It was not that this man sinned, or his parents, but that the works of God might be displayed in him.’"

Isaiah 41:10: "Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand."
ExplanationThe first two passages from Genesis describe the fall of humanity, specifically Adam and Eve's disobedience to God's command in the Garden of Eden. The serpent, who represents Satan or temptation, deceives Eve by questioning God's word and promising her that she won't die if she eats the forbidden fruit. Instead, she and Adam experience consequences such as physical toil, pain, and death. These passages highlight the entrance of sin and suffering into the world.

The last three passages from Romans, John, and Isaiah speak to God's presence and redemption in the midst of suffering and hardships. In Romans, Paul describes creation as groaning with us as it waits for redemption. John's passage about the blind man illustrates that God can bring good out of difficult circumstances, and Isaiah reassures us that God is always with us and will help us through our struggles.

These passages relate to disabilities such as autism in several ways: 1) they acknowledge the presence of suffering and hardships in our world, including those related to physical, genetic and developmental differences; 2) they offer hope for redemption and restoration through God's power and love; and 3) they remind us of our need for dependence on God in the midst of life's challenges. The Genesis passages may not directly address disabilities, but they lay the foundation for understanding the brokenness and need for redemption that exists in all aspects of creation. The later passages from Romans, John, and Isaiah offer hope and encouragement for those living with disabilities or facing any form of suffering. These passages emphasize the importance of empathy, compassion, and understanding for all individuals, regardless of their abilities or circumstances.
 
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