1 thess 5
Body, spirit, soul all 3 must be present
Which verse in I Thess 5 says this?
I'm crying foul. The scripture never outright says that. So I am asking the question where do you get that. Where does the scripture directly say life begins at conception.
Well, as a self-claimed serious theologian with an undergrad in Bible and an incomplete seminary education, I completely agree with you that Scripture never outright says "
At fertilization, the living human being has a soul." However, Scripture also never outright says that God is Triune, yet we both agree and acknowledge the Trinity.
So let's at least acknowledge what we do know.
We know biologically that a new, unique, living, growing human being comes into existence at fertilization. This is a bilogically, scientifically proven fact. In fact, you'll see this acknowledged in the abortion debate as educated pro-abortion advocates have shifted the debate to the philosophical discussion of personhood, not when life begins.
We know Biblically that all human beings are created in the image of God and possess inherent moral worth and value. Our moral worth and value has nothing to do with any action on our part - it is inherent in us because human beings are unique among all of God's creation in that we alone are created with the Imago Dei.
Those two facts alone ought to be enough to settle the debate for Christians.
1. A new human being comes into existence at fertilization.
2. All human beings are created in the image of God and possess inherent moral worth and value.
However. What it sounds to me like you're claiming is that the second point is false. It sounds like you're attempting to say that only when a human being possesses a soul do they become created in the image of God, and therefore it is at ensoulment that they become inherently morally valuable. The problem is that I don't see this in Scripture.
I don't see in Scripture where there is ever an instance of a living human being that did not have a soul.
We do have the example of John the Baptist in Luke 1. We do know that while John was still in his mother's womb that he was filled with the Holy Spirit. We do know that upon hearing the voice of Mary that he "leapt" for joy (his joy) because the Spirit in Him was testifying about Jesus. Therefore, we at least do know from Scripture that ensoulment is in place
prior to birth.
The only question then left is whether ensoulment happens at fertilization, or if ensoulment happens a few days, weeks, or months after fertilization, but clearly before birth.
I think the evidence is in favor of ensoulment happening at fertilization. Again, I can't think of any instances in Scripture where there is ever a living human being without a soul. Can you?
Biologically, we know that a human being takes roughly 25 years to develop, yet at all points of our development we are still a human being, we look like a human being is supposed to look at all stages of development. Our body is technically the physical component to our existence, therefore we always have a body, it just doesn't have arms or legs when it first begins to grow. But we shouldn't discriminate against a human being because of the level of their development. As a serious theologian, I would assume we can have that common ground.
So for me, unless you can provide some sort of positive argument for why we should expect there to ever be living human beings without souls, I don't see why we should think that.
While I personally don't like using Adam as an analogy because he is a one-off example, the example of Adam would support the idea of ensoulment at fertilization. God created Adam's body, but it wasn't alive until God breathed life into Adam. Adam was never alive without a soul. Likewise, a new, living human being exists at fertilization. So the analogy would be that ensoulment for us happens at fertilization as that is when we become alive. Adam was given his soul when he became alive, and so do we today.