I myself am not bothered by the idea of cameras pointed at me during worship. I attended a service at Coral Ridge Presbyterian Church in 2006 with Dr. Kennedy preaching, which was beautiful; the service occurred while there was some sort of conservative Christian leadership convention occurring which I was not signed up for, and consequently I wasn’t able to find it when I went to watch archived sermons of Dr. Kennedy after his heart attack, so I am not sure if it was broadcast, however, if it had been I would have been completely happy with that. I also did once see myself and a relative in a short video taken of an Orthodox service and we enjoyed that. However I think if a church is going to point a camera at the congregation, it is ideal if they not show the entire congregation but rather aim it so that only portions of the nave and transept are visible, so that people who do not want to appear on the film know where to stand (or sit, in churches with pews); for that matter in Orthodox churches without pews which only feature seating around the periphery for those members of the congregation who are not feeling well enough to stand, since I have often been that guy and since it is embarassing, I think it would be a good idea to not film those people who are having to use the peripheral seats or benches.
However the fact is that most churches only film the apse, or the iconostasis, the ambo, and the area immediately in front of it, where in Slavonic churches the icon of the day is displayed along with floral arrangements, or the Golgotha during Great and Holy Friday, and in some Orthodox churches such as The Church of the Nativity in Erie, PA, which is a Russian Old Rite church that is part of ROCOR, and some Greek Orthodox parishes, like St. George Southbay, the chant stands are visible as well.
As an aside,I myself am a fan of pews in Orthodox churches because some myths about them are simply wrong, for example, one actually can make a metanie if the pews are properly spaced, and the Copts are extremely good at this, for in the Coptic liturgy, it is the custom to make a metanie (prostration) when the priest chants the Epiclesis during the Divine Liturgy of St. Basil, St. Gregory the Theologian or St. Cyril, even on Sunday. Actually, the only non-Protestant churches I have attended that observe Canon XX of Nicaea at least partially are some Eastern Orthodox churches, the Syriac Orthodox Church, except insofar the kneeling prayers on Pentecost Sunday are apparently not considered to be a Vespers and thus technically happen on Sunday, and the Assyrian Church of the East, everyone else kneels or makes prostrations, including an old calendarist ex-ROCOR church I visited by accident, thinking it was ROCOR