[FONT=Verdana, sans-serif]In this debate we will examine the evidences for and against a Friday crucifixion. [/FONT][FONT=Verdana, sans-serif]
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[FONT=Verdana, sans-serif]Christian tradition has held that Jesus was crucified on a Friday, buried before sundown, and was resurrected on Sunday. However in the last few centuries some have challenged the tradition of a Friday crucifixion. Based largely on Matthew 12:40, they claim that Jesus was in the grave for a literal three days and three nights - in other words, a 72 hour period. Therefore they claim Jesus was crucified on a Thursday or Wednesday instead of a Friday. [/FONT]
[FONT=Verdana, sans-serif]On the surface, Matthew 12:40 appears to support a Wednesday or perhaps a Thursday crucifixion theory. In the passage Jesus said:
[/FONT] "For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth."
[FONT=Verdana, sans-serif]However in comparing Scripture with Scripture, its possible to see how Bible passages refer to three day time periods as inclusive rather than literal 72 hour periods. An inclusive period means that the three days refer to a calendar day, whether part or the day or the whole day. In the traditional view, Jesus was buried for part of Friday, all of Saturday, and part of Sunday.[/FONT]
[FONT=Verdana, sans-serif]Here is 2 Chronicles 10:5:
[/FONT] [FONT=Verdana, sans-serif]"He [Rehoboam] said to them [people of Israel], "Return to me again in three days."
[/FONT] [FONT=Verdana, sans-serif]So the people departed. Then in verse 12:
So Jeroboam and all the people came to Rehoboam on the third day as the king had directed, saying, "Return to me on the third day."[/FONT]
[FONT=Verdana, sans-serif]The Chronicles passage shows that the Jews understood "the third day" as an inclusive third day. If they understood it as a literal 72 hour period, they would have returned on the fourth day. Another passage, 1 Samuel 30:12-13, equates "three days and three nights" with "3 days ago." This is another inclusive reckoning. [/FONT]
[FONT=Verdana, sans-serif]In the NT Luke 13:31-33 Jesus also refers to three days: today (the day He spoke), tomorrow and the next day. As in Chronicles and Samuel, Jesus is using an inclusive understanding of three days, not a literal 72 hours. [/FONT]
[FONT=Verdana, sans-serif]Also in Luke 24:21, the two disciples on the road to Emmaus considered that Sunday to be the third day since these things happened - these things being the events centered around the crucifixion. Again, its an inclusive reckoning, since they were in the midst of their third day - Sunday.[/FONT]
[FONT=Verdana, sans-serif]If a third day was considered inclusive of "three days," then a 1) Friday crucifixion + 2) Saturday in the grave + 3) Sunday resurrection is not just a possibility, but its very likely based on the Biblical usage of the terms cited above. [/FONT]
[FONT=Verdana, sans-serif]The Gospel writers were quite specific in using a term to identify the day of crucifixion. They referred to the day of crucifixion as preparation day. An understanding of what was meant by the term preparation day is one of the crucial issues in this debate. [/FONT]
[FONT=Verdana, sans-serif]The Greek word used in Scripture for "day of Preparation" is paraskeue. The word itself is used only a total of six times in Scripture, and all six references are listed below:[/FONT]
[FONT=Verdana, sans-serif][FONT=Arial, sans-serif]Matthew 27:62-63 [/FONT][FONT=Arial, sans-serif] Now on [/FONT][FONT=Arial, sans-serif]the next day, the day after the preparation[/FONT][FONT=Arial, sans-serif], the chief priests and the Pharisees gathered together with Pilate, [/FONT][FONT=Arial, sans-serif]63[/FONT][FONT=Arial, sans-serif] and said, "Sir, we remember that when He was still alive that deceiver said, 'After three days I [/FONT][FONT=Arial, sans-serif]am to [/FONT][FONT=Arial, sans-serif]rise again.' [/FONT][/FONT]
[FONT=Verdana, sans-serif][FONT=Arial, sans-serif]Mark 15:42 [/FONT][FONT=Arial, sans-serif] When evening had already come, because it was [/FONT][FONT=Arial, sans-serif]the preparation day[/FONT][FONT=Arial, sans-serif], that is, the day before the Sabbath, [/FONT][/FONT]
[FONT=Verdana, sans-serif][FONT=Arial, sans-serif]Luke 23:53-54 [/FONT][FONT=Arial, sans-serif] And he took it [Jesus' body] down and wrapped it in a linen cloth, and laid Him in a tomb cut into the rock, where no one had ever lain. [/FONT][FONT=Arial, sans-serif]54[/FONT][FONT=Arial, sans-serif] It was [/FONT][FONT=Arial, sans-serif]the preparation day[/FONT][FONT=Arial, sans-serif], and the Sabbath was about to begin. [/FONT][/FONT]
[FONT=Verdana, sans-serif][FONT=Arial, sans-serif]John 19:14 [/FONT][FONT=Arial, sans-serif] Now it was [/FONT][FONT=Arial, sans-serif]the day of preparation[/FONT][FONT=Arial, sans-serif] for the Passover; it was about the sixth hour. And he said to the Jews, "Behold, your King!" [/FONT][/FONT]
[FONT=Verdana, sans-serif][FONT=Arial, sans-serif]John 19:31 [/FONT][FONT=Arial, sans-serif] Then the Jews, because it was [/FONT][FONT=Arial, sans-serif]the day of preparation[/FONT][FONT=Arial, sans-serif], so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and [/FONT][FONT=Arial, sans-serif]that [/FONT][FONT=Arial, sans-serif]they might be taken away. [/FONT][/FONT]
[FONT=Verdana, sans-serif][FONT=Arial, sans-serif]John 19:42 [/FONT][FONT=Arial, sans-serif] therefore because of [/FONT][FONT=Arial, sans-serif]the Jewish day of preparation[/FONT][FONT=Arial, sans-serif], since the tomb was nearby, they laid Jesus there. [/FONT][/FONT]
[FONT=Verdana, sans-serif]There is an important connection between the day of preparation and the Sabbath in the Synoptic Gospels. John further adds that the Sabbath day is also the Passover. But what exactly was meant by the day of preparation?[/FONT]
[FONT=Verdana, sans-serif]While the 6 Scripture only references are listed above, the word paraskeue was also used in Jewish literature before Jesus day, and in early Christian literature.[/FONT]
[FONT=Verdana, sans-serif]In the literature written before Jesus' day, the term paraskeue was used in Judith 8:6 and 2 Maccabees 8:26 as "the day before the Sabbath" (Friday). So Jewish understanding was that Preparation Day is equal to Friday or the day before the Sabbath. In Scripture, both Mark 15:42 and John 19:41-42 states very specifically that the day of preparation was before the Sabbath.[/FONT]
[FONT=Verdana, sans-serif]In early Christian literature, paraskeue was used specifically for Friday: Didache 8:1 tells Christians to fast literally "on the fourth day and Preparation." The fourth day was a term for Wednesday, while Preparation was used for Friday. Its also interesting that in modern Greek, the word paraskeue is actually a technical term for Friday.
[/FONT] [FONT=Verdana, sans-serif]So the Biblical and extra-Biblical evidence shows that paraskeue - the day of preparation refers to the day before the Sabbath, or Friday. The use of paraskeue therefore is certainly is favor of a Friday crucifixion.
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