Did St. George really slay a dragon?

Michie

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St. George may be among Christianity’s most famous and beloved saints, immortalized through the famous legend of St. George and the Dragon — a tale thoroughly medieval in character in which a brave and chivalrous knight charges in and saves a fair princess from being devoured by a dragon.

In England, a country long devoted to George and one of several nations to claim his patronage, the saint’s name adorns the signs of churches and pubs in nearly equal measure. His feast day is celebrated with festivals, many of which involve reenactments of the saint’s daring feats against the ferocious dragon.

Alas for these revelers, the real St. George was not a knight, and to history’s knowledge he did not save any princesses from a fiery death. George was a Roman soldier, condemned to torture and martyrdom during the Diocletian persecution at the beginning of the fourth century.

Tradition holds that he withstood several rounds of torture and was ultimately beheaded rather than renounce his Christian faith. He was immediately venerated throughout the Christian world as a martyr, but we know almost nothing else about him. Pope Gelasius I, who canonized him nearly two centuries later in 494, stated on the occasion that George was among those saints “whose names are justly reverenced among men, but whose actions are known only to God.”

Continued below.
 

jamiec

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St. George may be among Christianity’s most famous and beloved saints, immortalized through the famous legend of St. George and the Dragon — a tale thoroughly medieval in character in which a brave and chivalrous knight charges in and saves a fair princess from being devoured by a dragon.

In England, a country long devoted to George and one of several nations to claim his patronage, the saint’s name adorns the signs of churches and pubs in nearly equal measure. His feast day is celebrated with festivals, many of which involve reenactments of the saint’s daring feats against the ferocious dragon.

Alas for these revelers, the real St. George was not a knight, and to history’s knowledge he did not save any princesses from a fiery death. George was a Roman soldier, condemned to torture and martyrdom during the Diocletian persecution at the beginning of the fourth century.

Tradition holds that he withstood several rounds of torture and was ultimately beheaded rather than renounce his Christian faith. He was immediately venerated throughout the Christian world as a martyr, but we know almost nothing else about him. Pope Gelasius I, who canonized him nearly two centuries later in 494, stated on the occasion that George was among those saints “whose names are justly reverenced among men, but whose actions are known only to God.”

Continued below.
The story looks very much like the application, to that Saint, of a motif applied to many Saints, in which the Saint either killed a dragon or other great worm, or tamed either it, or some other beast. Saints took on folkoric or legendary traits: monster-slayers, monster-subduers, friends of living things, owners of pets. The [bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse]-cat of St Jerome is said to have been taken over from (the less well-known) St Gerasimus. It is possible that some Saintly dragon-tales are borrowed from other Saints, or are allegories that were materialised into supposed history.

And these traits were applied to the Saints, often because the same traits had been applied to gods and heroes. The dragon Illuyankas was killed by a Hittite god long before the Jewish god killed the sea-serpent in Psalm 74 & Isaiah 27. Which was in turn centuries before St Michael fought "the old serpent" in Apoc 12. The Midgard serpent killed by the god Thor is a member of the same family. Monster-slaying is what gods & heroes do; whether they are Sumerian, Babylonian, Assyrian, Hittite, Syrian, Egyptian, Jewish, Hindu, Greek, Norse, Old English. So the same ideas were attached to Saints as well.
 
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