Hans Blaster
Rocket surgeon
- Mar 11, 2017
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I'm glad that you finally understand that Christian participation and religiosity isn't some high level that was sustained for centuries and than began declining 60 years ago. It goes up. It goes down. Such is the way of social phenomena. As a proportion of self-identified Christians, I have no doubt participation will go back up at some time in the future, but given the general decline of Christianity and religion in the West, I doubt Christian participation as a part of the whole population will ever be this high again.[snips]
Well obviously the war had a lot to do with it. I think attendence fluctuated sometimes declining and then growing. It seems around 80% of people attended church in the early to mid 17th century. This may have fluctuated after this but still there was high attendence often by mothers presenting the family.
It seems late 19th century was when things began to change with people questioning fundementalism and some of the religious laws and rules were being challenged. This makes sense because it was a time of industrialisation, of science and progression.
But still it seems attendences declined and then grew again even early 20th century with new denominations, the American African Church growth for example. So the 50's and 60s was another peak and then attendences really began to decline with the cultural revolutions. Thats also when many religious laws were challenged such as abortion and divorce laws.
Between 1700 and 1740, an estimated 75 to 80 percent of the population attended churches, which were being built at a headlong pace.
American religious life shared fully in this sense of growth and rapid change. Protestantism continued to hold a central, although unofficial, place in the nation’s life. Formal membership in churches and other local religious organizations continued along the upwardarching path set during the early nineteenth century, reaching the highest levels yet known in the history of the nation.
1878-1899: Religion: Overview | Encyclopedia.com
1878-1899: Religion: Overview New Outlooks. In the last quarter of the nineteenth century industrialization and urbanization profoundly affected the manner in which Americans viewed their society. Great cities arose and industrialization proceeded so quickly that within two generations the...www.encyclopedia.com
Part of my motivation form mentioning some (often small) Christian sects was to demonstrate that there isn't a unified view on sex/marriage inside of Christianity. (And I mean official doctrines, not just in the pews.) If the variation on marriage ranges from sex only inside marriage for procreation, to free love among consenting adult members of the church (Oneida), to polygamy (Mormans), to no sex at all for any member (Shakers) then there really isn't a unified core position on marriage from Christianity. (There are majority positions amongst Christians, to be clear.)Really, no sex before marriage, anti gay and abortion laws, Sunday Blue laws, adultery ect.
You were trying to make out that these squabbling denominations were contradictory to Christianity and I am saying thats a fallacy because they were all Christians squabbling over fringe aspects and not the core truths.
[bunch more snips]
I think it all comes down to how marriage is valued. Sure basd marriages should either be fixed or ended. But its like a self feeding vicious cycle where marriage has been devalued so it creates bad marriages which need to end.
But marriage has definitely changed and is less valuable, less about the institution itself as being something held above feelings and individual fullfillment. But I think this is a general reflection of the devaluing of sacrifice in society where people are not as committed and value long term value in place of short term success and value.
I also don't get the "devalued marriage" argument. Marriage is an individual choice to enter into a familial contract with another person (or persons, if you are into that sort of thing). The choice of two individuals to *not* enter into that contract, but live largely as if they had doesn't "devalue" those who have entered into the contract, nor does the choice of a pair to end their contract.
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