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Being partial preterist, I have developed an interest in the Amill view, and would like to hear from those who are of this view.
First off, what is amillennialism.
[Feel free to add and other views to this]
https://www.theopedia.com/amillennialism
Overview
Amillennialism teaches that the thousand year reign of Christ mentioned in Revelation 20:1-6 is symbolic of the current church age, rather than a literal future 1000 year reign.
It contends that the period described in Revelation 20 was inaugurated (i.e. began) at Christ's resurrection and will continue until His Second Coming.
Amillennialism holds that while Christ's reign during the millennium is spiritual in nature, at the end of the church age Christ will return in final judgment and establish a permanent physical reign.
Also taught by amillennialism is that the binding of Satan in Revelation 20:1-3 has already occurred, and means that "he might not deceive the nations any longer" (Revelation 20:3) by preventing the spread of the gospel. ^[2]^
Principles
There are several principles which, while not entirely unique to amillennialism, combine to form the grounding from which this understanding of eschatology springs.
The analogy of faith and biblical theology
The analogy of faith is a Reformation principle for the interpretation of Scripture, which can be expressed as "Scripture interprets Scripture".
The fundamental principle of biblical theology is that of progressive revelation, which states that God reveals Himself in increasing measure throughout history, and that His revelation climaxes in the person of His Son, Jesus Christ.
As a result of these principles, we expect the New Testament to interpret to the Old, all the while showing us God, in Christ, more clearly...................
Amillennialist theologians
Modern times
Amillennialism has been widely held in the Eastern and Oriental Orthodox Churches as well as in the Roman Catholic Church, which generally embraces an Augustinian eschatology and which has deemed that premillennialism "cannot safely be taught."[11]
Amillennialism is also common among Protestant denominations such as the Lutheran, Reformed, Anglican, Methodist and many Messianic Jews.[22]
It represents the historical position of the Amish, Old Order Mennonite, and Conservative Mennonites (though among the more modern groups premillennialism has made inroads).
It is common among groups arising from the 19th century American Restoration Movement such as the Churches of Christ,[23]:125 Christian Church (Disciples of Christ) and Christian churches and churches of Christ.
It also has a following amongst Baptist denominations such as The Association of Grace Baptist Churches in England.
Partial preterism is sometimes a component of amillennial hermeneutics.
Amillennialism declined in Protestant circles with the rise of Postmillennialism and the resurgence of Premillennialism in the 18th and 19th centuries, but it has regained prominence in the West after World War II.[citation needed]
First off, what is amillennialism.
[Feel free to add and other views to this]
https://www.theopedia.com/amillennialism
Overview
Amillennialism teaches that the thousand year reign of Christ mentioned in Revelation 20:1-6 is symbolic of the current church age, rather than a literal future 1000 year reign.
It contends that the period described in Revelation 20 was inaugurated (i.e. began) at Christ's resurrection and will continue until His Second Coming.
Amillennialism holds that while Christ's reign during the millennium is spiritual in nature, at the end of the church age Christ will return in final judgment and establish a permanent physical reign.
Also taught by amillennialism is that the binding of Satan in Revelation 20:1-3 has already occurred, and means that "he might not deceive the nations any longer" (Revelation 20:3) by preventing the spread of the gospel. ^[2]^
Principles
There are several principles which, while not entirely unique to amillennialism, combine to form the grounding from which this understanding of eschatology springs.
The analogy of faith and biblical theology
The analogy of faith is a Reformation principle for the interpretation of Scripture, which can be expressed as "Scripture interprets Scripture".
The fundamental principle of biblical theology is that of progressive revelation, which states that God reveals Himself in increasing measure throughout history, and that His revelation climaxes in the person of His Son, Jesus Christ.
As a result of these principles, we expect the New Testament to interpret to the Old, all the while showing us God, in Christ, more clearly...................
Amillennialist theologians
- Augustine
- Louis Berkhof
- Anthony Hoekema
- John Murray
- Vern Poythress
- Geerhardus Vos
- Greg Beale
- J. I. Packer
Modern times
Amillennialism has been widely held in the Eastern and Oriental Orthodox Churches as well as in the Roman Catholic Church, which generally embraces an Augustinian eschatology and which has deemed that premillennialism "cannot safely be taught."[11]
Amillennialism is also common among Protestant denominations such as the Lutheran, Reformed, Anglican, Methodist and many Messianic Jews.[22]
It represents the historical position of the Amish, Old Order Mennonite, and Conservative Mennonites (though among the more modern groups premillennialism has made inroads).
It is common among groups arising from the 19th century American Restoration Movement such as the Churches of Christ,[23]:125 Christian Church (Disciples of Christ) and Christian churches and churches of Christ.
It also has a following amongst Baptist denominations such as The Association of Grace Baptist Churches in England.
Partial preterism is sometimes a component of amillennial hermeneutics.
Amillennialism declined in Protestant circles with the rise of Postmillennialism and the resurgence of Premillennialism in the 18th and 19th centuries, but it has regained prominence in the West after World War II.[citation needed]
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