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"Delusions of Persecution: This is a phrase combining the term delusion (a false belief held despite significant contradictory evidence), with the term persecution (mistreatment, discrimination, or victimization). It refers to a falsely held belief or thought that another entity (person, multiple people or a group) is on a mission to harm or mistreat them."
Personal religiosity: There appears to be an link between individual religiosity and whether someone is likely to experience delusions of persecution. Those who have a faith of personal importance are less likely to experience delusions of persecution compared to atheists. The percentages compiled from research were 73% among those with faith, versus 87% among atheists.
Delusions Of Persecution: Causes, Symptoms, Treatment - Mental Health Daily
Above I only used parts that apply, ignore the rest, I do not think it relates.
Many religions have a false sense of being persecuted, small religious groups prescution complex - Google Search
hypersensitive persecutory complex - Google Search
"According to a recently released Pew Forum poll, a whopping 46% of Mormon respondents said that Mormons face “a lot of discrimination” in modern America. No surprise there, it is a favorite theme in LDS Church meetings at all levels."The Mormon Persecution Complex
"Among self-conscious Mormons and attuned outside observers, there is a popular perception that Mormons have a peculiar sense of their own reproach. Both their beliefs and their sociocultural history, some believe, breed Latter-day Saints to be acutely aware that they are beleaguered in broader society, a feeling that’s sometimes called a “persecution complex.” Mormons are, according to this line of thought, highly sensitive to their own social marginalization. Because of this sensitivity, they are likely to see hostility to their faith, whatever the circumstances."The Mormon 'persecution complex' | LDS Living
The article points out why right-wing religions are prone to persecution complex:Persecution Complex
"History is written by those who survive to tell the events as they want them told. The history of the Mormon Church is no different. What gets told is a colorful tapestry of events which have been recorded by Mormons, edited by Mormons, taught by Mormons, and told to Mormons. While the stories of the early days of the church involving Joseph Smith, the hardships and successes of the early members, the pioneer trek west, and the settlement and build-up of Salt Lake City are often considered inspiring and faith building, many of the actual historical facts are overlooked or simply ignored by the large population of the Latter-Day Saints (LDS). For example, many Mormons don’t know the original name of the church was Church of Christ, later modified to the Church of Latter-Day Saints, and finally, in "Mormon Persecution Complex | Seth Anderson
https://www.google.com/search?q=LDS...CKy-jwSw8YuoAQ&start=10&sa=N&biw=1163&bih=538
Personal religiosity: There appears to be an link between individual religiosity and whether someone is likely to experience delusions of persecution. Those who have a faith of personal importance are less likely to experience delusions of persecution compared to atheists. The percentages compiled from research were 73% among those with faith, versus 87% among atheists.
Delusions Of Persecution: Causes, Symptoms, Treatment - Mental Health Daily
Above I only used parts that apply, ignore the rest, I do not think it relates.
Many religions have a false sense of being persecuted, small religious groups prescution complex - Google Search
hypersensitive persecutory complex - Google Search
"According to a recently released Pew Forum poll, a whopping 46% of Mormon respondents said that Mormons face “a lot of discrimination” in modern America. No surprise there, it is a favorite theme in LDS Church meetings at all levels."The Mormon Persecution Complex
"Among self-conscious Mormons and attuned outside observers, there is a popular perception that Mormons have a peculiar sense of their own reproach. Both their beliefs and their sociocultural history, some believe, breed Latter-day Saints to be acutely aware that they are beleaguered in broader society, a feeling that’s sometimes called a “persecution complex.” Mormons are, according to this line of thought, highly sensitive to their own social marginalization. Because of this sensitivity, they are likely to see hostility to their faith, whatever the circumstances."The Mormon 'persecution complex' | LDS Living
The article points out why right-wing religions are prone to persecution complex:Persecution Complex
"History is written by those who survive to tell the events as they want them told. The history of the Mormon Church is no different. What gets told is a colorful tapestry of events which have been recorded by Mormons, edited by Mormons, taught by Mormons, and told to Mormons. While the stories of the early days of the church involving Joseph Smith, the hardships and successes of the early members, the pioneer trek west, and the settlement and build-up of Salt Lake City are often considered inspiring and faith building, many of the actual historical facts are overlooked or simply ignored by the large population of the Latter-Day Saints (LDS). For example, many Mormons don’t know the original name of the church was Church of Christ, later modified to the Church of Latter-Day Saints, and finally, in "Mormon Persecution Complex | Seth Anderson
http://www.lds-mormon.com/tmpc.shtmlThe Mormon Persecution Complex - the give and take of Mormon persecution
The 'extermination order' is perhaps the most famous document that Mormons use to show that they are persecuted. Few know the circumstances surrounding its origin. About three months before it was issued, Sidney Rigdon delivered his famous 4th of July speech of 1838 which was partially reproduced in the church's Comprehensive History of the Church, vol. 1, page 441 as follows:
And that mob that comes on us to disturb us, it shall be between us and them a war of extermination; for we will follow them until the last drop of their blood is spilled; or else they will have to exterminate us, for we will carry the seat of war to their own houses and their own families, and one party or the other shall be utterly destroyed.Joseph Smith approved of the speech and it was subsequently printed in The Far West, a weekly newspaper, and the church's own Elders' Journal. Joseph Smith said in History of the Church, "The oration was delivered by President Rigdon, at the close of which was a shout of Hosanna, and a song, composed for the occasion by Levi W. Hancock, was sung by Solomon Hancock. The most perfect order prevailed throughout the day." What were the non-Mormon readers supposed to think of these remarks? What were they to do when the church subsequently led battles against non-aggressive former Mormons and mistakenly led a battle against the state's own militia? A couple of faithful Mormons had this to say about the subsequent Mormon aggressions which occurred before the extermination order of Boggs:"The females hastily took from the houses what they could carry, and here I might say there was almost a trial of my faith in my pity for our enemies... Among the women was one, young married and apparently near her confinement, and another with small children and not a wagon, and many miles away from any of their friends, and snow had begun already... to fall. My sympathies were drawn toward the women and children, but I would in no degree let them deter me from duty. So while others were pillaging for something to carry away, I was doing my best to protect... the lives and comfort of the families who were dependent on getting away upon horse-back....While others were doing the burning and plunder, my mission was of mercy....Before noon we had set all on fire and left upon a circuitous route towards home."
-- Benjamin F. Johnsonand"At the time that Galeton was to be burned, I pleaded with father to let me go; but to no effect. On the appointed day I went to the top of the hill... and cast my eyes in the direction of Galeton...and saw smoke rising towards Heaven, which filled me with ambition, the love of excitement, tumult and something new...The next day I went to Bishop Knights and saw the plunder, and o what lots, I...heard them tell, in what order they took the place... The store they burned, but the goods were preserved."
-- Oliver B. HuntingtonMichael Quinn commented on the events as follows:In the skirmishes that both sides called 'battles,' Mormons used deadly force without reluctance. Benjamin F. Johnson wrote that Danite leader (and future apostle) Lyman Wight told his men to pray concerning their Missouri enemies: 'That God would Damn them & give us pow[e]r to Kill them.' Likewise, at the beginning of the Battle of Crooked River on 25 October 1838, Apostle David W. Patten (a Danite captain with the code-name "Fear Not') told his men: 'Go ahead, boys; rake them down.' The highest ranking Mormon charged with murder for obeying this order was Apostle Parley P. Pratt who allegedly took the careful aim of a sniper in killing one Missourian and then severely wounding militiaman Samuel Tarwater. This was after Apostle Patten received a fatal stomach wound. In their fury at the sight of their fallen leader, some of the Danites mutilated the unconscious Tarwater 'with their swords' striking him lengthwise in the mouth, cutting off his under teeth, and breaking his lower jaw; cutting off his cheeks...and leaving him [for] dead.' He survived to press charges against Pratt for attempted murder. (Pratt subsequently escaped from prison and resumed his position in the Quorum of 12 Apostles)
A generally unacknowledged dimension of both the extermination order and the Haun's Mill massacre, however, is that they resulted from Mormon actions in the Battle of Crooked River. Knowingly or not, Mormons had attacked state troops, and this had a cascade effect. Local residents feared annihilation: 'We know not the hour or minute we will be laid in ashes,' a local minister and county clerk wrote the day after the battle. 'For God's sake give us assistance as quick as possible.' Correspondingly, the attack on state troops weakened the position of Mormon friends in Missouri's militia and government. Finally, upon receiving news of the injuries and death of state troops at Crooked River, Governor Boggs immediately drafted his extermination order on 27 October 1838 because the Mormons 'have made war upon the people of this state.' Worse, the killing of one Missourian and mutilation of another while he was defenseless at Crooked River led to the mad-dog revenge by Missourians in the slaughter at Haun's Mill. (The Mormon Hierarchy, pages 99-100)
Even though Mormons of today know next to nothing about these events and precursors to the Mormon exodus, the Mormons of the day were well aware of why they were being 'persecuted'. When Brigham Young was jockeying the presidency of the church away from Sidney Rigdon after Joseph Smith died he said, "Elder Rigdon was the prime cause of our troubles in Missouri by his fourth of July oration." (Times and Seasons, vol. 5, page 667) As B.H. Roberts said over 50 years later,The deliverance of a very noted "Oration" by Sidney Rigdon at Far West, on the Fourth of July, 1838, in the course of which there was expressed a strong determination to no more submit quietly to mob violence, and acts of pillage. At this distance of time from that occasion, and balancing against the heated utterances of the speaker the subsequent uses made of them to incite the public mind to that series of acts which culminated in the expulsion of the Saints from the state, we say those utterances were untimely, extreme, and unwise. So indeed they were. The speaker seems to have thrown discretion to the winds, and in the fervor of his rhetoric made threats of retaliation on behalf of the Saints.
Although Hinckley's letter doesn't mention it, you frequently hear Mormons claim that they were driven out of Ohio too. For much more on the Ohio issue, see Van Wagoner's book referenced above and Brigham Young University Studies, Summer 1977, pages 437-38, 458 which shows that the Kirtland Bank Joseph Smith established was illegal, and he left Ohio, not because he was driven out but, in order to escape paying his debts and having to face criminal charges.
For more background on the Missouri conflict see: The 1838 Mormon War in Missouri which people have told me is the very best source to finding out both sides of this issue. BYU professor William G. Hartley's My Best For the Kingdom is also an excellent source. For a better background and history of the Mormon Trail (including accounts of the pioneers that needlessly died because they listened to leaders rather than reason) see: The Pioneer Camp of the Saints : The 1846 and 1847 Mormon Trail Journals of Thomas Bullock. [an error occurred while processing this directive]
https://www.google.com/search?q=LDS...CKy-jwSw8YuoAQ&start=10&sa=N&biw=1163&bih=538