Jesus ate the Paschal lamb before he was crucified

[AFrazier]

1. I have too and no it doesn't. 2. Yes the last supper was at the beginning of the 14th. Yes the lamb (here Yeshua) was killed during the day of the 14th.

You’re saying something different from what they are saying. One of you is mistaken. This is becoming a total horse to water scenario. It says what it says. You’re just wrong.

 

[AFrazier]

1. I have too and no it doesn't. 2. Yes the last supper was at the beginning of the 14th. Yes the lamb (here Yeshua) was killed during the day of the 14th.

And the Greek does say it. You’re mistaken.

 

[Yeshua HaDerekh]

Bro, I gave you the scriptures it fulfilled. You seem to have some serious problems with comprehension and objectivity.

No you gave the impression that you disagreed with my position.

 

[Yeshua HaDerekh]

You’re just wrong.

Well I guess that settles it...ha ha

 

[notRusskiyMir]

That would not happen. If anything gets moved it would be if the 10th falls on Shabbat, then the lambs are bought either on the day before or after but the date of Pesakh (the 14th) does not move. You are mixing dates up...

Didascalia Apostolorum In Chapter XXI Look for [ver. 13] and [ver. 17]

Here is the section of the Didascalia. For this to be true, there has to be something in that Exodus quote that the Temple authorities could use as a pretext to celebrate the Passover early. The text is saying it wasn't correct ('erring utterly').

"But by reason of the multitudes of all the people, from every city and from all the villages, who were coming up to the temple to keep the Passover in Jerusalem, the priests and elders took counsel and commanded and appointed that they should keep the festival straightway, that they might seize Him without disturbance. For the inhabitants of Jerusalem were engaged with the sacrifice and the eating of the Passover; and moreover, all the people that were without were not yet come, for they had deceived them as to the days. That they might be convicted before God of erring utterly in all things, therefore they anticipated the Passover by three days, and kept it on the eleventh of the moon, on the third day of the week. For they said: 'Because the whole people is gone astray after Him, now that we have an occasion let us seize Him; and then, when all the people are come, let us put Him to death before all, that this may be known openly, and all the people may turn back from after Him.'

And so in the night when the fourth day of the week drew on, (Judas) betrayed our Lord to them. But they made the payment to Judas on the tenth of the month, on the second day of the week; wherefore they were accounted by God as though on the second day of the week they had seized Him, [[189]] because on the second of the week they had taken counsel to seize Him and put Him to death; and they accomplished their malice on the Friday: as Moses had said concerning the Passover, thus: It shall be kept by you (p. 93) from the tenth until the fourteenth: and then all Israel shall sacrifice the passover [Ex 12.6]."

The "(p.93)" must refer to a book form of this document. I didn't see anything in this at page 93:

The Didascalia apostolorum in English, tr. from the Syriac by Margaret Dunlop Gibson

babel.hathitrust.org

So the Temple Authorities moved up Passover to avoid 'disturbance'.

 

[Yeshua HaDerekh]

Didascalia Apostolorum In Chapter XXI Look for [ver. 13] and [ver. 17]

Here is the section of the Didascalia. For this to be true, there has to be something in that Exodus quote that the Temple authorities could use as a pretext to celebrate the Passover early. The text is saying it wasn't correct ('erring utterly').

"But by reason of the multitudes of all the people, from every city and from all the villages, who were coming up to the temple to keep the Passover in Jerusalem, the priests and elders took counsel and commanded and appointed that they should keep the festival straightway, that they might seize Him without disturbance. For the inhabitants of Jerusalem were engaged with the sacrifice and the eating of the Passover; and moreover, all the people that were without were not yet come, for they had deceived them as to the days. That they might be convicted before God of erring utterly in all things, therefore they anticipated the Passover by three days, and kept it on the eleventh of the moon, on the third day of the week. For they said: 'Because the whole people is gone astray after Him, now that we have an occasion let us seize Him; and then, when all the people are come, let us put Him to death before all, that this may be known openly, and all the people may turn back from after Him.'

And so in the night when the fourth day of the week drew on, (Judas) betrayed our Lord to them. But they made the payment to Judas on the tenth of the month, on the second day of the week; wherefore they were accounted by God as though on the second day of the week they had seized Him, [[189]] because on the second of the week they had taken counsel to seize Him and put Him to death; and they accomplished their malice on the Friday: as Moses had said concerning the Passover, thus: It shall be kept by you (p. 93) from the tenth until the fourteenth: and then all Israel shall sacrifice the passover [Ex 12.6]."


So the Temple Authorities moved up Passover to avoid 'disturbance'.

I think they mixed up that passover was to be kept from the 10th to the 14th when in actuality the LAMB was supposed to be kept then. It is not authoritative scripture. No one knows who wrote it or when it was written.

 

[AFrazier]

Didascalia Apostolorum In Chapter XXI Look for [ver. 13] and [ver. 17]

Here is the section of the Didascalia. For this to be true, there has to be something in that Exodus quote that the Temple authorities could use as a pretext to celebrate the Passover early. The text is saying it wasn't correct ('erring utterly').

"But by reason of the multitudes of all the people, from every city and from all the villages, who were coming up to the temple to keep the Passover in Jerusalem, the priests and elders took counsel and commanded and appointed that they should keep the festival straightway, that they might seize Him without disturbance. For the inhabitants of Jerusalem were engaged with the sacrifice and the eating of the Passover; and moreover, all the people that were without were not yet come, for they had deceived them as to the days. That they might be convicted before God of erring utterly in all things, therefore they anticipated the Passover by three days, and kept it on the eleventh of the moon, on the third day of the week. For they said: 'Because the whole people is gone astray after Him, now that we have an occasion let us seize Him; and then, when all the people are come, let us put Him to death before all, that this may be known openly, and all the people may turn back from after Him.'

And so in the night when the fourth day of the week drew on, (Judas) betrayed our Lord to them. But they made the payment to Judas on the tenth of the month, on the second day of the week; wherefore they were accounted by God as though on the second day of the week they had seized Him, [[189]] because on the second of the week they had taken counsel to seize Him and put Him to death; and they accomplished their malice on the Friday: as Moses had said concerning the Passover, thus: It shall be kept by you (p. 93) from the tenth until the fourteenth: and then all Israel shall sacrifice the passover [Ex 12.6]."

The "(p.93)" must refer to a book form of this document. I didn't see anything in this at page 93:

The Didascalia apostolorum in English, tr. from the Syriac by Margaret Dunlop Gibson

babel.hathitrust.org

So the Temple Authorities moved up Passover to avoid 'disturbance'.

The Didascalia Apostolorum is loaded with errancies, and is written in many instances in a first person plurality, purporting to be written or transmitted by the apostles themselves, similar to the Protoevangelium of James and the Apostolic Constitutions. This manner of forgery was common in the mid second century. It makes for interesting reading, but I wouldn't credit too much authority to it if I were you.