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Full Gospel believer
- Mar 27, 2011
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As with many others, when you have added a few years under your belt you begin to see how terminology can quickly change meaning over the years as with the terms Pentecostal and Charismatic.
When someone says that they are a Pentecostal this should mean that they attend a congregation that has always embraced the Full Gospel such as with the AoG etc.
When someone uses the term classic-Pentecostal this denotes (or should) denote that they believe in the second blessing in that the Baptism in the Holy Spirit is received subsequent to our initially being sealed in the Spirit and it must be evidenced by speaking in tongues. Classic Pentecostals reject the notion that one must first speak in tongues to be saved.
When someone says that they are Charismatic this should mean that they attend a Charismatic congregation; these congregations were ones that belong to the more historical denominations that were established way before the outpouring of the Holy Spirit and that their congregation has since adopted the Full Gospel. Of course someone can also rightfully claim to be a Charismatic if they are even the only member of their congregation who has embraced the Fullness of the Spirit and it should denote that they also speak in tongues.
Charismatics were once called neo-Pentecostals by the more conservative elements but this term was rarely used by Charismatics to refer to themselves. In fact the term Charismatic was usually spelt in lower case as in charismatic to denote it being a subset of the Pentecostal movement or even that it was a subset of their own denomination but this is rarely adhered to today. I tend to use the term with capitalisation to remove any sense of say a charismatic personality which is a term that is commonly bandied around by the populous media.
With the onset of John Wimber with his so called Third-Wave theology, a new term has arisen as with the neo-Charismatic which denotes a shift of emphasis in that tongues is not a pre-requisite for being Baptised in the Spirit. Some also incorrectly see the term neo-Pentecostal as being the same as neo-Charismatic but this is something that is more commonly encountered with those who had not experienced the Charismatic Renewal of the 60s and 70s.
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So when someone says that they are now post-charismatic it can mean a number of things but it has the connotation that they have rejected the Full Gospel which of course is not the intent of the OP.
When someone says that they are a Pentecostal this should mean that they attend a congregation that has always embraced the Full Gospel such as with the AoG etc.
When someone uses the term classic-Pentecostal this denotes (or should) denote that they believe in the second blessing in that the Baptism in the Holy Spirit is received subsequent to our initially being sealed in the Spirit and it must be evidenced by speaking in tongues. Classic Pentecostals reject the notion that one must first speak in tongues to be saved.
When someone says that they are Charismatic this should mean that they attend a Charismatic congregation; these congregations were ones that belong to the more historical denominations that were established way before the outpouring of the Holy Spirit and that their congregation has since adopted the Full Gospel. Of course someone can also rightfully claim to be a Charismatic if they are even the only member of their congregation who has embraced the Fullness of the Spirit and it should denote that they also speak in tongues.
Charismatics were once called neo-Pentecostals by the more conservative elements but this term was rarely used by Charismatics to refer to themselves. In fact the term Charismatic was usually spelt in lower case as in charismatic to denote it being a subset of the Pentecostal movement or even that it was a subset of their own denomination but this is rarely adhered to today. I tend to use the term with capitalisation to remove any sense of say a charismatic personality which is a term that is commonly bandied around by the populous media.
With the onset of John Wimber with his so called Third-Wave theology, a new term has arisen as with the neo-Charismatic which denotes a shift of emphasis in that tongues is not a pre-requisite for being Baptised in the Spirit. Some also incorrectly see the term neo-Pentecostal as being the same as neo-Charismatic but this is something that is more commonly encountered with those who had not experienced the Charismatic Renewal of the 60s and 70s.
.....
So when someone says that they are now post-charismatic it can mean a number of things but it has the connotation that they have rejected the Full Gospel which of course is not the intent of the OP.
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