- Jun 30, 2021
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The real problem is not if someone can lose their salvation,
but that so many (multitudes) think they are saved and are not.
Yes indeed my friend! - as you stated, "The real problem is not if someone can lose their salvation, but that so many (multitudes) think they are saved and are not."
John 10:26-28,”But you do not believe, because you are not of My sheep, as I said to you. My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.”
It's critical to note that Jesus said His [genuine] sheep follow Him. He didn't say that only some of His sheep will follow Him, or that some will start following Him, but will subsequently fail to continue following Him ... all of His sheep *will* follow Him [as imperfectly that that "following Him" may appear at times].
How do we know, as born again, Holy Spirit indwelt children of God, that we will continue following Him to the end of our lives on this Earth? ... God Himself has promised to finish the work of salvation that He began at the new birth experience. Philippians 1:6, "Being confident of this very thing, that he which hath begun a good work in you *will* perform it until the day of Jesus Christ:"
It is God who ultimately preserves His children throughout the process of salvation. Salvation isn't just a single action; it's a continuous journey of growth and transformation, a process that unfolds over a lifetime.
A conversation that took place between Charles Simeon and John Wesley illustrates the assertion that it is God who does the preserving :
Charles Simeon (1758–1836) reinvigorated the English church with his emphasis on the primacy of Scripture and the necessity of practical application. Simeon was a Calvinist but disliked the label.
The Arminian leader, John Wesley was born on June 17, 1703 in Epworth, England and died on March 2, 1791 in London, England at 87 years of age. Wesley was an Anglican priest and the founder of the Methodist movement. He was educated at Charterhouse and Christ Church, Oxford, where he led the "Holy Club". In 1738, he experienced an evangelical conversion and left the Moravians to begin his own ministry.
The date on which the following dialogue took place between Wesley and Simeon was December 20, 1784, per Wesley's Journal. Wesley was 81 years old, and Simeon was 26 years old ...
Below, Charles Simeon writes about his experience in the third person perspective) :
--"Sir, I (Simeon) understand that you (Wesley)are called an Arminian; and I have been sometimes called a Calvinist; and therefore I suppose we are to draw daggers. But before I consent to begin the combat, with your permission I will ask you a few questions, not from impertinent curiosity, but for real instruction."
Permission being very readily and kindly granted, the young Minister proceeded to ask,
--"Pray, Sir, do you feel yourself a depraved creature, so depraved, that you would never have thought of turning unto God, if God had not first put it into your heart?
--"Yes," says the veteran, "I do indeed."
--"And do you utterly despair of recommending yourself to God by any thing that you can do; and look for salvation solely through the blood and righteousness of Christ?"
--"Yes, solely through Christ."
--"But, Sir, supposing you were first saved by Christ, are you not somehow or other to save yourself afterwards by your own works?"
--"No; I must be saved by Christ from first to last."
--"Allowing then that you were first turned by the grace of God, are you not in some way or other to keep yourself by your own power?"
--"No."
--"What then, are you to be upheld every hour and every moment by God, as much as an infant in its mother's arms?"
--"Yes; altogether."
--"And is all your hope in the grace and mercy of God to preserve you unto his heavenly kingdom?"
--"Yes; I have no hope, but in him."
--"Then, Sir, with your leave, I will put up my dagger again; for this is all my Calvinism; this is my election, my justification by faith, my final perseverance: it is, in substance, all that I hold, and as I hold it: and therefore, if you please, instead of searching out terms and phrases to be a ground of contention between us, we will cordially unite in those things wherein we agree."
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