Anguish & Agonies of Spurgeon

Kokavkrystallos

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I had not read this before:

Spiritual Agonies

At the risk of oversimplifying, we can categorize Spurgeon’s sufferings as spiritual, emotional, and physical—although recognizing the interplay of categories. Spurgeon’s spiritual suffering began most markedly five years prior to his conversion. Throughout his ministry, he referred to the horrors he had felt for five years while under deep conviction of sin, intellectually aware of the gospel, yet blind to its personal application. “The justice of God, like a ploughshare, tore my spirit,” he recalled. “I was condemned, undone, destroyed—lost, helpless, hopeless—I thought hell was before me...I prayed, but found no answer of peace. It was long with me thus.”

To Spurgeon, no suffering he later endured could equal this devastating bitterness of soul. These spiritual sufferings taught him to loathe the foulness of sin and to cherish the holiness of God. And they engendered within him a seraphic joy in his salvation.

Debilitating gout, poisonous slander, recurring depression—Spurgeon suffered them all. What happened to his faith as a result?


Slander and Scorn

During his early years in London, Spurgeon received intense slander and scorn. In 1881 he could look back at those years and say, “If I am able to say in very truth, ‘I was buried with Christ thirty years ago,’ I must surely be dead. Certainly the world thought so, for not long after my burial with Jesus I began to preach His name, and by that time the world thought me very far gone, and said, ‘He stinketh.’ They began to say all manner of evil against the preacher; but the more I stank in their nostrils the better I liked it, for the surer I was that I was really dead to the world.”

At the time, however, Spurgeon wavered between rejoicing in such persecution and being crushed by it. In 1857 he wrestled with his feelings: “Down on my knees have I often fallen, with the hot sweat rising from my brow under some fresh slander poured upon me; in an agony of grief my heart has been well-nigh broken...This thing I hope I can say from my heart: If to be made as the mire of the streets again, if to be the laughing stock of fools and the song of the drunkard (Psa 69:12) once more will make me more serviceable to my Master, and more useful to His cause, I will prefer it to all this multitude, or to all the applause that man could give.”


The Weight of Preaching

From the beginning of his ministry, Spurgeon attracted vast audiences in such establishments as Exeter Hall and the Royal Surrey Gardens Music Hall. While to all appearances he brimmed with self-assurance, in reality he was filled with trepidation. In 1861 he remarked, “My deacons know well enough how, when I first preached in Exeter Hall, there was scarcely ever an occasion, in which they left me alone for ten minutes before the service, but they would find me in a most fearful state of sickness, produced by that tremendous thought of my solemn responsibility...”

Spurgeon felt great anxiety, but it stemmed not so much from the multitudes as from the awesome responsibility of being accountable to God for the souls of so many. This remained a hearty source of spiritual suffering throughout his career. He remarked in 1883: “I have preached the gospel now these thirty years and more, and...often, in coming down to this pulpit, have I felt my knees knock together, not that I am afraid of any one of my hearers, but I am thinking of that account which I must render to God, whether I speak His Word faithfully or not.”


Emotional Trial by “Fire!”

On the evening of October 19, 1856, Spurgeon was to commence weekly services at the Royal Surrey Gardens Music Hall. That morning he preached at New Park Street Chapel on Malachi 3:10: “Prove me now.” With chillingly prophetic voice he declared, “...I may be called to stand where the thunderclouds brew, where the lightnings play, and tempestuous winds are howling on the mountain top. Well, then, I am born to prove the power and majesty of our God; amidst dangers He will inspire me with courage; amidst toils He will make me strong...We shall be gathered together tonight where an unprecedented mass of people will assemble, perhaps from idle curiosity, to hear God’s Word; and the voice cries in my ears, ‘Prove me now.’...See what God can do, just when a cloud is falling on the head of him whom God has raised up to preach to you...”

That evening Surrey Hall, capable of holding up to twelve thousand, was overflowing with an additional ten thousand people in the gardens. The service was underway when, during Spurgeon’s prayer, several malicious miscreants shouted, “Fire! The galleries are giving way!” In the ensuing panic, seven people died and twenty-eight were hospitalized with serious injuries. Spurgeon, totally undone, was literally carried from the pulpit and taken to a friend’s house where he stayed for several days in deep depression.

Later he remarked, “Perhaps never soul went so near the burning furnace of insanity, and yet came away unharmed.” At last he found comfort in the verse, “Wherefore God also hath highly exalted him, and given him a name which is above every name” (Phi 2:9). Spurgeon was but a soldier; the Lord was the captain of the host, hence victory was assured. Yet until Spurgeon’s death, the specter of the calamity so brooded over him that a close friend and biographer surmised: “I cannot but think, from what I saw, that his comparatively early death might be in some measure due to the furnace of mental suffering he endured on and after that fearful night.”

By Darrel W. Amundsen

Full Booklet:
Chapel Library

I have read a large number of his sermons, and knew from them that he had a great burden often, usually it came across as a burden for the souls he preaches to. I didn't know most of this stuff though.
 

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I had not read this before:

Spiritual Agonies

At the risk of oversimplifying, we can categorize Spurgeon’s sufferings as spiritual, emotional, and physical—although recognizing the interplay of categories. Spurgeon’s spiritual suffering began most markedly five years prior to his conversion. Throughout his ministry, he referred to the horrors he had felt for five years while under deep conviction of sin, intellectually aware of the gospel, yet blind to its personal application. “The justice of God, like a ploughshare, tore my spirit,” he recalled. “I was condemned, undone, destroyed—lost, helpless, hopeless—I thought hell was before me...I prayed, but found no answer of peace. It was long with me thus.”

To Spurgeon, no suffering he later endured could equal this devastating bitterness of soul. These spiritual sufferings taught him to loathe the foulness of sin and to cherish the holiness of God. And they engendered within him a seraphic joy in his salvation.

Debilitating gout, poisonous slander, recurring depression—Spurgeon suffered them all. What happened to his faith as a result?


Slander and Scorn

During his early years in London, Spurgeon received intense slander and scorn. In 1881 he could look back at those years and say, “If I am able to say in very truth, ‘I was buried with Christ thirty years ago,’ I must surely be dead. Certainly the world thought so, for not long after my burial with Jesus I began to preach His name, and by that time the world thought me very far gone, and said, ‘He stinketh.’ They began to say all manner of evil against the preacher; but the more I stank in their nostrils the better I liked it, for the surer I was that I was really dead to the world.”

At the time, however, Spurgeon wavered between rejoicing in such persecution and being crushed by it. In 1857 he wrestled with his feelings: “Down on my knees have I often fallen, with the hot sweat rising from my brow under some fresh slander poured upon me; in an agony of grief my heart has been well-nigh broken...This thing I hope I can say from my heart: If to be made as the mire of the streets again, if to be the laughing stock of fools and the song of the drunkard (Psa 69:12) once more will make me more serviceable to my Master, and more useful to His cause, I will prefer it to all this multitude, or to all the applause that man could give.”


The Weight of Preaching

From the beginning of his ministry, Spurgeon attracted vast audiences in such establishments as Exeter Hall and the Royal Surrey Gardens Music Hall. While to all appearances he brimmed with self-assurance, in reality he was filled with trepidation. In 1861 he remarked, “My deacons know well enough how, when I first preached in Exeter Hall, there was scarcely ever an occasion, in which they left me alone for ten minutes before the service, but they would find me in a most fearful state of sickness, produced by that tremendous thought of my solemn responsibility...”

Spurgeon felt great anxiety, but it stemmed not so much from the multitudes as from the awesome responsibility of being accountable to God for the souls of so many. This remained a hearty source of spiritual suffering throughout his career. He remarked in 1883: “I have preached the gospel now these thirty years and more, and...often, in coming down to this pulpit, have I felt my knees knock together, not that I am afraid of any one of my hearers, but I am thinking of that account which I must render to God, whether I speak His Word faithfully or not.”


Emotional Trial by “Fire!”

On the evening of October 19, 1856, Spurgeon was to commence weekly services at the Royal Surrey Gardens Music Hall. That morning he preached at New Park Street Chapel on Malachi 3:10: “Prove me now.” With chillingly prophetic voice he declared, “...I may be called to stand where the thunderclouds brew, where the lightnings play, and tempestuous winds are howling on the mountain top. Well, then, I am born to prove the power and majesty of our God; amidst dangers He will inspire me with courage; amidst toils He will make me strong...We shall be gathered together tonight where an unprecedented mass of people will assemble, perhaps from idle curiosity, to hear God’s Word; and the voice cries in my ears, ‘Prove me now.’...See what God can do, just when a cloud is falling on the head of him whom God has raised up to preach to you...”

That evening Surrey Hall, capable of holding up to twelve thousand, was overflowing with an additional ten thousand people in the gardens. The service was underway when, during Spurgeon’s prayer, several malicious miscreants shouted, “Fire! The galleries are giving way!” In the ensuing panic, seven people died and twenty-eight were hospitalized with serious injuries. Spurgeon, totally undone, was literally carried from the pulpit and taken to a friend’s house where he stayed for several days in deep depression.

Later he remarked, “Perhaps never soul went so near the burning furnace of insanity, and yet came away unharmed.” At last he found comfort in the verse, “Wherefore God also hath highly exalted him, and given him a name which is above every name” (Phi 2:9). Spurgeon was but a soldier; the Lord was the captain of the host, hence victory was assured. Yet until Spurgeon’s death, the specter of the calamity so brooded over him that a close friend and biographer surmised: “I cannot but think, from what I saw, that his comparatively early death might be in some measure due to the furnace of mental suffering he endured on and after that fearful night.”

By Darrel W. Amundsen

Full Booklet:
Chapel Library

I have read a large number of his sermons, and knew from them that he had a great burden often, usually it came across as a burden for the souls he preaches to. I didn't know most of this stuff though.
Spurgeon preached against war, which connects to Ephesians 4:31-32 and Matthew 26:52.

Spurgeon also warned against false doctrines, especially greedy pastors: "It is very difficult for a man to have much money running through his hands without some of it sticking. It is very sticky stuff; and when it once sticks to the hands, they are not clean in the sight of the Lord. Unless a man is able to use money without abusing it, accepting it as a talent lent to him, and not as treasure given to him, it will very soon happen that, the more money he has, the more troubles he will have" - Spurgeon

Spurgeon 1880 quote about wars
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Analysis of Ephesians & Matthew

DateApril 20, 2024
VerseEphesians 4:31-32 (ESV): "Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you."

Matthew 26:52 (ESV): "Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword."
ExplanationEphesians 4:31-32 is a call for Christians to put away negative emotions and behaviors such as bitterness, wrath, anger, clamor, slander, and malice, and instead be kind, tenderhearted, and forgiving towards one another. This passage emphasizes the importance of love, kindness, and forgiveness in the Christian community.
Matthew 26:52, on the other hand, is a command from Jesus to one of His disciples, Peter, to put away his sword after attempting to defend Jesus with violence. Jesus' message here was that violence and the use of force are not the solutions to conflicts or threats, but rather, love, peace, and forgiveness should be pursued.

Both passages emphasize the importance of non-violence and forgiveness in the context of religious beliefs and communities. Cults or individuals who use tainted religious views as an excuse to commit heinous acts, such as violence, are in direct opposition to these teachings.
 
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