High Priest of Israel - Wikipedia
This question pertains to Jewish rather than Christian history. Here is my understanding:
1. After the Babylonian Exile, Joshua appears vested with the prominence that the Priestly source (P) ascribes to the high priest (Zech. iii.; Hag. vi. 13). The post-exilic high priests traced their pedigree back to Zadok, appointed as chief priest at Jerusalem by Solomon (I Kings ii. 35), and Zadok was held to be a descendant of Eleazar, the son of Aaron (II Chron. v. 34).
2. The succession was to be through one of the high priest's sons, and was to remain in his own family (Leviticus 6:15). If he had no son, the office devolved upon the brother next of age. The age of eligibility for the office is not fixed in the Law; but according to rabbinical tradition it was twenty.
3. During the Hasmonean dynasty, which ruled Judea and surrounding regions from 167 to 37 BC, the Hasmonian kings assumed the role of high priests, even though they were not of Aaronic / Zadokite descent.
4. Later high priests under Herod and the Roman governors, up to the destruction of Jerusalem in 70 AD, were not of Aaronic descent resulting in Jewish sects like the Essenes rejecting the temple priesthood and sacrifices and not participating in them.
Is my reading of history correct, can it be said that the Aaronic priesthood (and legitimate sacrifices) ended when in 167 BCE Antiochus IV, the king of the Greek Seleucid dynasty which then ruled Palestine, put an end to the practice. After the reconsecration of the Temple, Judas Maccabeus, who was not of Aaronic descent, became high priest and was followed by other Hasmonean rulers.
This question pertains to Jewish rather than Christian history. Here is my understanding:
1. After the Babylonian Exile, Joshua appears vested with the prominence that the Priestly source (P) ascribes to the high priest (Zech. iii.; Hag. vi. 13). The post-exilic high priests traced their pedigree back to Zadok, appointed as chief priest at Jerusalem by Solomon (I Kings ii. 35), and Zadok was held to be a descendant of Eleazar, the son of Aaron (II Chron. v. 34).
2. The succession was to be through one of the high priest's sons, and was to remain in his own family (Leviticus 6:15). If he had no son, the office devolved upon the brother next of age. The age of eligibility for the office is not fixed in the Law; but according to rabbinical tradition it was twenty.
3. During the Hasmonean dynasty, which ruled Judea and surrounding regions from 167 to 37 BC, the Hasmonian kings assumed the role of high priests, even though they were not of Aaronic / Zadokite descent.
4. Later high priests under Herod and the Roman governors, up to the destruction of Jerusalem in 70 AD, were not of Aaronic descent resulting in Jewish sects like the Essenes rejecting the temple priesthood and sacrifices and not participating in them.
Is my reading of history correct, can it be said that the Aaronic priesthood (and legitimate sacrifices) ended when in 167 BCE Antiochus IV, the king of the Greek Seleucid dynasty which then ruled Palestine, put an end to the practice. After the reconsecration of the Temple, Judas Maccabeus, who was not of Aaronic descent, became high priest and was followed by other Hasmonean rulers.
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