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The Gnostic

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Then He can not atone for your sins because a simple man can not satisfy God's justice. The scriptures tell us that Jesus is of the same nature as God so He could not have been a simple man.
So you say but this is but your own private interpretation of viewing things if we are to be honest.

Jesus says many things and one thing he did say was..

  1. John 14:28
    “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.
    John 14:27-29 (in Context) John 14 (Whole Chapter)
It seems pretty clear that Jesus considered God greater than himself.The two are not one in the same,otherwise the sacrifice means nothing.

Jesus came as a messenger to give us the Gospels...

John 13:16
Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him.
John 13:15-17 (in Context) John 13 (Whole Chapter)

On the cross did not Jesus say these words?..

  1. Matthew 27:46
    About the ninth hour Jesus cried out with a loud voice, saying, “ ELI, ELI, LAMA SABACHTHANI?” that is, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME
    Matthew 27:45-47 (in Context) Matthew 27 (Whole Chapter)
Jesus had a purpose and he served that purpose for it was meant to be as directed by God.The two were one in purpose,not literally one being.
 
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Merlinius

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Yes of course I worship Jesus Hentenza. He is my Lord and my God. It is what I've been saying all along.

And I know and love and totally understand all the scriptures you gave above.

But the Nicene creed disagrees with those scriptures.

Recognize what I've shared, how Jesus was Christed, and THAT the eternal Christ is what is being referred to as the logos.

Jesus "began" his existence in Bethlehem.

Christ never "began"

Jesus was Christed and became the Christ and manifests Himself unto Israel.

Two have become one.
A New Creation.
A New Beginning.
A New Life.
A New Covenant.
A New Priesthood.
Behold, I create all things New my Lord and savior Jesus says.

Yes, I affirm again and again, I worship Jesus Christ my Lord and my God.

Do you worship Jesus the Christ as your Lord and God Henza?

Can you confess Christ is come in your flesh exactly as Jesus confessed Christ Come in His flesh?

I do.

Peace
 
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Hentenza

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Hentenza

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BigDaddy4

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Then ask me when Jesus was "Christed" and the circumstances surrounding that.

...

I'm trying to follow your responses, but I am confused by this term "Christed". What do you mean Jesus was "Christed"? I haven't heard anyone use that term before.
 
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Watchman on the Wall

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Those who debate about theology are like bratty little kids who each claim "my daddy can beat up your daddy". It's so silly. Aside from the Gospel, everything else is superfluous and to form doctrines about it is to grasp at straws.

Merlinius, it's refreshing to know someone else reads the Revised Version...I only have the New Testament though.

CatherineAnne, if you want to have me banned, then by all means, please do so, but I will NOT be changing my icon anytime soon.
 
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Merlinius

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interpreter

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Thst's not the Nicene Creed, but the heretical version of it adopted by Rome in the 11th century.
 
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Merlinius

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I'm trying to follow your responses, but I am confused by this term "Christed". What do you mean Jesus was "Christed"? I haven't heard anyone use that term before.

If you didn't know before, the name and phrase "Jesus Christ" means "saviour annointed" or "annointing saviour".

"Christos" (greek) is translated "Messiah" or "anoint" or "Christ" or "unction". It can be a bit confusing unfortunately. But that is why we have lexicons and concordances to prove all things and hold fast that which is good and rely upon God's promise to lead us into all truth and shun vain arguments of man making the doctrines of God of no effect.

G5547
Χριστός
Christos
khris-tos'
From G5548; anointed, that is, the Messiah, an epithet of Jesus: - Christ.

It is original language understanding;

The origin is found in the manner in which the Aaronic priesthood was 'annointed' with the pure pressed holy annointing oil in the ceremonies of O.T. Israel. Such ceremonies were to bring God to man and man to God. Which only Jesus could fulfill perfectly. (Impossible under the nicene creed). Here is a 'type' example of How Jesus was 'annointed' (Christed) at His baptism by the Holy Spirit;

(Psa 133:2) It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;

We who are of this "annointing" or "Christ" dwell in unity and are brethren.

The only means to Heaven, via the stairway, as per Jacob's dream, is explicitly identified with this pouring out of oil of annointing. We see it here;

(Gen 28:17) And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
(Gen 28:18) And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.

There is no entrance to the house of God without the pouring out or "annointing/Christing" of The Holy Spirit upon our flesh.

(1Jn 2:20) But ye have an unction from the Holy One, and ye know all things.

Here it is called "unction";

G5545
χρίσμα
chrisma
khris'-mah
From G5548; an unguent or smearing, that is, (figuratively) the special endowment ("chrism") of the Holy Spirit: - anointing, unction.

The same word here;

(1Jn 2:27) But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

We have a "Christing" from Jesus, who is the Christ who dwells in us and we in Him via this Christing.

Jesus was Christed when He was annointed of the Holy Spirit at the Jordon. That was when He entered into a position as "Son of God" and fully prepared to minister the Gospel.

No one who hasn't died and been resurrected in Christ's death and resurrection and been filled with His resurrected and Glorified Holy Spirit, has any authority of God whatsoever to preach the Gospel.

Jesus says of them, "I never knew you".

And those are they which think that the "holy spirit" is someone other than Jesus Christ is Come into them.

If it isn't Jesus resurrected living in us, then it is a fraudulent and non-existent 'holy spirit' and how will that imaginary "third person" going to bring us sinlessness and Life? Jesus is Holy. Jesus is Spirit. Jesus is Life. Jesus is Resurrection. There is no room for some "other" god.

Peace

Peace
 
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Hentenza

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I don't know how to split out the segments of speech as you've done but I'll try to match with your above segments.

Simple. All you do is highlight the text that you want to respond to and click on
(quote wraps) located at the top of the reply text box. The text will appear with quote tags at the beginning and the end of the text that you highlighted.



This is the meat of our debate so I am going to concentrate on this and we can come to the rest later if need be.

Here is the problems with this understanding.

1. Jesus was sinless ALL of His life not just after His baptism. He did not need a savior but atoned for our sins as the just for the unjust. His sinless perfection is a "life long" requirement. A mere man can not remain sinless for 30 plus years of his life. If you have teenage kids then you understand. lol

2. Jesus began teaching at the synagogue at or before He was 12 years old, not just surprising those that listened to Him, but leaving them in awe.

3. Jesus was not merely chosen for this task but IS the only begotten Son of God who is the only being able to do this task. This did not happen at His baptism but it has always been.

4. Jesus is the savior that was prophesied hundreds of years prior in the old testament so His "annointment" did not happen at His baptism.

5. Matthew, in his genealogy verse 18, tell us that "Now the birth of Jesus Christ was as follows.......". Matthew did not say, "now the birth of Jesus that later became the Christ at His baptism was as follows". Matthew related the exact and true terminology.

6. Cristos does mean the annointed one but it is used as a descriptive title of Messiah not of annointed of the Holy Spirit. This has been the usage since the OT which continued in the NT. The LXX uses "Messiah" and "the annointed one".

Jesus can not have been a mere man at any time in His life here on Earth or prior and after the incarnation and ascension. He is divine throughout.
 
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Catherineanne

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I am not a Roman Catholic, I am an Anglican (Episcopalian).

This forum has rules. Many people on this thread are in violation of those rules.

On this forum in order to have a Christian icon it is necessary to agree with the Nicene Creed. I am not judging anyone, I am just pointing out that there are Christian beliefs, and there are non Christian beliefs; denying the Trinity, denying the divinity of Christ, denying any other aspect of Nicene means that one cannot also consider oneself a mainstream Christian. Another icon is required.

According to the way this Christian Forum is set up, denying Nicene means that you cannot have a Christian icon; it is as simple as that.
 
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Tzaousios

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Please, spare us. This is so melodramatic.
 
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he-man

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Please, spare us. This is so melodramatic.
Melodramatic?
Arius maintains in his letter to Eusebius of Nicomedia, that the Son "is no part of the Ingenerate." Eusebius the historian, Eusebius of Nicomedia, and Arius himself, all came under Lucian's influence.

Not, therefore, to Egypt and its mystical teaching, but to Syria, where Aristotle flourished with his logic and its tendency to Rationalism, should we look for the home of an aberration which had it finally triumphed, would have anticipated Islam, reducing the Eternal Son to the rank of a prophet, and thus undoing the Christian revelation.
Many bishops of Asia Minor and Syria took up the defence of their "fellow-Lucianist," as Arius did not hesitate to call himself.

From this Byzantine conception of Constantine (labelled in modern terms Erastianism) we must derive the calamities which during many hundreds of years set their mark on the development of Christian dogma. Alexander could not give way in a matter so vitally important. Arius and his supporters would not yield.

A council was, therefore, assembled in Nicaea, in Bithynia, which has ever been counted the first ecumenical, and which held its sittings from the middle of June, 325.
NEW ADVENT: Home http://www.newadvent.org/cathen/01707c.htm

The synoptic record makes no explicit reference to the pre-existence of Christ they have severed the Incarnate Son from the Eternal Father: not God but a subordinate divine being is revealed in Christ: the Logos, to adopt the words of Ignatius, is no longer a true breach of the Divine Silence but a subordinate divine being is revealed in Christ: the Logos, to adopt the words of Ignatius, is no
longer a true breach of the Divine Silence.

Monotheism, that the Originative Principle is strictly and Personally One and one only (in contrast to the plurality.) see Newman, Arians4, p. 112 note). See also "Religion and Politics at the Council at Nicaea," by Robert M. Grant. The Journal of Religion, Vol. 55, No. 1 (Jan., 1975), pp. 1-12.
 
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Tzaousios

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Melodramatic?

I am quite aware of Byzantine history. Yes, what Merlinius said was very melodramatic, and reveals something of a persecution complex that is anachronistic despite whatever ways one might rhetorically try to reconstruct ecclesiastical history.
 
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dfw69

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peace
 
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StormHawk

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For me, it's not what it says, it's what it doesn't say.
It's used as a "proof" or indicator that you are a member of the church /
an "orthodox" christian, yet if we look at Acts where people became Christians
by receiving the Holy Spirit (Romans 8:8-9, 15-16, John 3:6-8), it is never
quoted and no-one is expected to accept it before being considered a Christian.
It has replaced God's independent witness of speaking in tongues (and the
command to be baptised as a believer).
 
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he-man

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The Creed didn't exist in the first century.
Aye:
A council was, therefore, assembled in Nicaea, in Bithynia, which has ever been counted the first ecumenical, and which held its sittings from the middle of June, 325.
NEW ADVENT: Home http://www.newadvent.org/cathen/01707c.htm


The synoptic record makes no explicit reference to the pre-existence of Christ they have severed the Incarnate Son from the Eternal Father: not God but a subordinate divine being is revealed in Christ: the Logos, to adopt the words of Ignatius, is no longer a true breach of the Divine Silence but a subordinate divine being is revealed in Christ: the Logos, to adopt the words of Ignatius, is no
longer a true breach of the Divine Silence.


Monotheism, that the Originative Principle is strictly and Personally One and one only (in contrast to the plurality.) see Newman, Arians4, p. 112 note). See also "Religion and Politics at the Council at Nicaea," by Robert M. Grant. The Journal of Religion, Vol. 55, No. 1 (Jan., 1975), pp. 1-12.
 
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interpreter

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I disagree with the Nicene Creed somewhat because I believe that the second coming was in 312AD when the sign of the Son of Man appeared in the clouds, and Jesus came into power through St. Constantine who rode a white horse and conquered with a bow.
On the other hand, I don't rule out a third coming, so I guess I'm not technically in violation of the Nicene Creed. I say it every Sunday, but I say it the original (eastern) way.
At least the Nicene Creed doesn't mention a rapture, so I'm OK with it. Instead, Constantine sent his messengers with a trumpet, and gathered all the Church together, to Nicea.
 
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