Is the Mass the re-sacrifice of Christ or not?
I understand this to be the Lutheran position of what Catholics do. Why do we claim this? And if this is the case, then why do Catholics hold to it as nothing more than we Lutherans do, a re-attachment to the one perfect sacrifice?
Just what does the Catholic catechism teach on this that is so objectionable to Lutherans?
Cheers,
Cosmic
In Roman Catholic teaching, the "Mass" is the "un-bloody sacrifice" of Christ made at every occasion of the Mass. This is the teaching:
Catholic Truth for Youth said:
Although the Sacrifice of the Mass and Jesus' Sacrifice on Calvary are the SAME, there are important DIFFERENCES in these two actions of Christ. On the Cross, Our Lord offered Himself in a BLOODY MANNER; whereas, in the Holy Mass, He offers Himself in an UNBLOODY MANNER. This in no way implies that Jesus' Blood is no longer present in the Holy Sacrifice of the Mass. It simply means that Jesus chooses to act in a different way at Mass than He did on the Cross.
Catechism of the Catholic Church said:
1366 The Eucharist is thus a sacrifice because it re-presents (makes present) the sacrifice of the cross, because it is its memorial and because it applies its fruit: [Christ], our Lord and God, was once and for all to offer himself to God the Father by his death on the altar of the cross, to accomplish there an everlasting redemption. But because his priesthood was not to end with his death, at the Last Supper "on the night when he was betrayed," [he wanted] to leave to his beloved spouse the Church a visible sacrifice (as the nature of man demands) by which the bloody sacrifice which he was to accomplish once for all on the cross would be re-presented, its memory perpetuated until the end of the world, and its salutary power be applied to the forgiveness of the sins we daily commit.
This teaching is contrary to Scripture where Hebrews 7:27 states, "He (Jesus) sacrificed for their sins once for all when he offered himself."
Also Hebrews 9:28, "Christ was sacrificed once to take away the sins of many people."
Also Romans 6:10, "For the death that He died, He died to sin, once for all."
And Hebrews 10:10, "By this will we have been sanctified through the offering of the body of Jesus Christ once for all."
Jesus does not offer Himself for resacrifice over and over as the RCC teaches. His was a perfect sacrifice once for all.
Also, the RCC holds to the work of the Mass, that being the participation in the liturgy of the Mass as being a cooperation in the sacrifice of Christ for the benefit of the participant, ex opera operato. In other words, those who participate in the liturgy of the Mass are "working out their salvation". Again, this is contrary to Scripture that tells us that we are saved by grace alone through faith alone and not by works.
Lutherans do not object to the term Mass. The Augustana XXIV states "Falsely are our churches accused of abolishing the Mass; for the Mass is retained among us, and celebrated with the highest reverence." What has been corrected is the teaching that the Mass is sacrificial (from us to God). It is in fact sacramental (from God to us), it is Christ's body and blood, sacrificed once for all on Calvary, now offered by Him to us.
...and I don't know what you mean by "a re-attachment to the one perfect sacrifice".