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I had in mind doing a thread with this same question. You beat me to it.As above.
This is a very logical answer.I believe this is why Satan did not kill Job's wife. He saw a weakness, and an opportunity.
Satan plays with "Aces up his sleeve".
Oh yeah.The wife is helping Satan tempt Job to curse God. Job's wife is helping Satan so why would Satan remove anyone helping him? I think this is the most logical reason I can find.
More than few times, the Bible have mentioned wife or wives causing the husband to sin against God, against another. Causing the husband to worship foreign gods, to cause harm to another person.
Being single, is a gift because there is less distraction.Even Apostle Paul mentioned, it is be better to be single than to be concerned about worldly affairs to please the wife. Those who are married will face troubles (concerning spiritual growth).
Is it money... Or the love of money? 1 Timothy 6:10And ofc, St. John seals it with the teaching those who love the world have no love of/for the Father. And James - friendship with the world is enmity of God.
I'm not saying all women are going to lead you away from the Lord but more often than not, they will pressure you to compromise your faith in the Lord, even Christian ones. Money is the #1 cause of divorce even in Christian marriages and it is often the woman who initiates the divorce.
So there you have it.
At the end, the priest says to the demon, "Go away! Disappear!" The demon usually answers, "No, I don't want to." It rebels and revolts. Sometimes it says "You have no power over me. You are nothing to me." But after a while, its resistance weakens. This usually happens after the invocation of the Holy Mother, she's very important for that. No demon ever dares to insult her during an exorcism. Never.
Does he have more respect for Mary than for God himself?
Apparently. Otherwise no holds are barred, and everyone is insulted: the priests, everyone present, the bishops, the Pope, even Jesus Christ. But never the Virgin Mary. It's an enigma.
Jesus did not think Job was fiction.Assuming the story of Job was a real event (and I don't think it was, otherwise you've got a critically ill man sitting in an ash heap debating poetically with his friends in verse after verse), then I would suggest that as far as God was concerned Job's wife was off limits.
If it was a transcript of 40 chapters of conversations, including poetry, someone would have been very busy with their papyrus and stylus. Moreover the scribe would have had to know in advance this was going to be a very long winded conversation that would be worth recording.THE BOOK OF JOB
The Book of Job, named after its protagonist (apparently not an Israelite; cf. Ez 14:14, 20), is an exquisite dramatic treatment of the problem of the suffering of the innocent. The contents of the book, together with its artistic structure and elegant style, place it among the literary masterpieces of all time. This is a literary composition, and not a transcript of historical events and conversations.
The prose narratives date to before the 6th century BCE, and the poetry has been dated between the 6th and the 4th century BCE. Chapters 28 and 32–37 were probably later additions.
This isn't a case of the United States Conference of Catholic Bishops thinking over God's and Christ's I hope.The United States Conference of Catholic Bishops didn't think it had to be taken literally.
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Job, THE BOOK OF JOB
Daily Bible Readings, Podcast Audio and Videos and Prayers brought to you by the United States Conference of Catholic Bishops.bible.usccb.org
If it was a transcript of 40 chapters of conversations, including poetry, someone would have been very busy with their papyrus and stylus. Moreover the scribe would have had to know in advance this was going to be a very long winded conversation that would be worth recording.
Then God would have to speak out of the storm for an extended period, which is unique in history.
There also appears to be a time gap between the prose and poetry sections, with other chapters possibly added later.
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The Book of Job | Biblical Text and Themes | Britannica
The Book of Job is a work of Hebrew scripture that is often counted among the masterpieces of world literature. The book’s theme is the eternal problem of unmerited suffering, and it is named after its central character, Job, who attempts to understand the sufferings that engulf him.www.britannica.com
I'll take it as a literary device on the topic of suffering, most likely written sometime between 600 and 400 BC.
Jesus did not think Job was fiction.
What do you think about what James said?
James 5:11
Behold, we count blessed those having persevered. You have heard of the perseverance of Job, and you have seen the outcome from the Lord, that the Lord is full of compassion and is merciful.
Was the apostle relating to a fairy tale, to boost confidence in God's compassion and mercy?
Did you read the scriptures in the link?Where does the Lord say "Job was a real historical person"? Because that isn't something I recall the Lord ever saying in any of the Gospels.
-CryptoLutheran
So, I am telling you about God's compassion, and mercy, and i refer to a fictional story.I think it is strange that you make the leap from "not historical" to "fairy tale." Presumably if those are the only two options available, then you are calling the Lord's parables "fairy tales".
Or, perhaps, you'd like to walk back on that bit of hyperbole.
Now about St. James' use of Job. James' readers were familiar with Job's story as contained in the book of Job. That's why James could say "you have heard of the perseverance of Job". James refers to Job for the sake of his readers. The point is the same whether Job was an historical person, or not. It's a non-issue in James 5:11.
-CryptoLutheran
Did you read the scriptures in the link?
So, I am telling you about God's compassion, and mercy, and i refer to a fictional story.
Woul you rely on Superman, and Batman movies to be sure of superhuman power, or an actual reality?