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Question About St. Philomena.

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filumenae

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Unfortunately, there is a lot of confusion about this Saint.

Padre Pio, who had a devotion to her, stated that he felt any confusion over her is the work of satan.

Several of the common miss-information about the Saint is that the Cultus was suppressed in 1961. This is not true.

The Vatican recognized Saint Philomena today as strongly as when she was first canonized. The Universal Archconfraternity of Saint Philomena is still recognized and promoted by the Vatican. She is still recognized as the Patron Saint of the Universal Living Rosary and the Propagation of the Faith. Both organizations are still strongly supported by the Vatican.

The truth is that she was removed from the liturgical calendar in 1961. She had never been placed on the calendar in the United States and there are no churches that have changed their name, anywhere in the world, because of her removal from the liturgical calendar in 1961.

Several churches that bore her name in the United States were torn down, but that was in the name of progress, not in reaction to her being removed from the liturgical calendar.
 
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filumenae

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She was canonized by Pope Gregory XVI.

From the liturgical approval of Gregory XVI to the papal decrees of St. Pius X, Nineteen acts of the Holy See in the course of five successive pontificates were issued in positive promotion of popular devotion to St. Philomena expressed in the form of elevations in rank of liturgical cultus, the erection of confraternities and archconfraternities, and the granting of plenary and partial indulgences.

Several acts of the Holy See particularly display the Magisterium’s approval and encouragement of ecclesial devotion to this Christian saint and martyr. Beyond the elevation of the rank of the mass and office previously granted by Gregory XVI, Bl. Pius IX approved a proper mass and office dedicated to St. Philomena with the papal confirmation of the previously submitted decree, Etsi decimo on January 31, 1855, a significant liturgical elevation, even though her name was never entered into the Roman Martyrology. The granting of a proper mass and office to St. Philomena, which took place following the return of Bl. Pius IX from a papal pilgrimage to Mugnano during his forced exile from Rome, was an unprecedented act in honor of a Christian martyr known only by name and evidence of martyrdom. Bl. Pius IX also granted plenary and partial indulgences to devotions in honor of St. Philomena at the Sanctuary in Mugnano.

Pope Leo XIII granted papal approbation to the Cord of St. Philomena with several plenary indulgences in association with its wearing, and accorded the title and privilege of “archconfraternity” for the respective Philomenian devotion and work in France. Pope St. Pius X continued the papal succession of encouragement for public Church devotion by approving the extension of the Archconfraternity of St. Philomena to the universal Church.

Far more than one solitary papal act by Gregory XVI, the papal Magisterium has repeatedly encouraged the nature and growth of ecclesial devotion to St. Philomena, in official recognition of her status as a saint, in public liturgical and devotional sanctions which extended to the universal faith and life of the Church, and thereby manifesting official and essential liturgical and devotional characteristics of her status as a saint as defined by the Church.
 
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filumenae

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The Great Devotees

Leo XII Declared Saint Philomena, The Great Thaumaturgist of the 18th century.
Leo XII, over and over again, expressed the highest admiration for the extraordinary power confered by the Almighty on this hitherto unknown child Saint, and listened with delight to the accounts given him of the wonders she worked. So authentic did he account the information he received and so irrefutable the facts related to him that, notwithstanding the extreme care which the Church usually takes in such matters, he had no hesitation in allowing alters to be dedicated and chapels to be erected in her honor.

Gregory XVI. Named her Patroness of the Living Rosary and conceded to her the Universal cult.

Gregory XVI was himself a witness of the great miracle of Mugnano, the cure of Pauline Marie Jaricot. He visited her in Rome before her departure for Mugnano and verified for himself the desperate condition in which she lay.

On her return to Rome Miss Jaricot was received by the Sovereign Pontiff with the warmest affection. He did not conceal his amazement exclaiming: "Is this indeed, our daughter or is it a vision from the other world?"

Thought profoundly touched by what he himself declared to be a "miracle of the first class" he in nowise relaxed the rigorous laws of the Roman tribunals. On the contrary he commanded the Sacred Congregation of Rites to proceed at once to a thorough investigation of the cause. The difficulties that had arisen were carefully analyzed, the doubts that had been raised were sifted to the utmost. All the facts from the discovery of the relics in 1802 to the latest miracles worked by the Saint were subjected to the minutest scrutiny, and this by the most experienced and keenest experts in Rome. After a protracted examination the Sacred Congregation gave a full and favorable decision in favour of the cult of the Saint. Yet the Holy Father, notwithstanding his own personal love for St. Philomena, spent two more years in prayer and deliberation before making his final renouncement.

At last to the great delight of the Saint's devoted clients, among whom were numbered several distinguished Bishops, Archbishops and Cardinals, the Solemn Approval of the Church was made public. This was so complete and conferred so much glory on the Saint that it most amply compensated for the delay which had occurred.

The Pope was not content that Saint Philomena should be resided to the honors of the altar, and that her feast be established and her office given to the Church, he went much further and declared her to be "the Great Wonder-Worker of the XIX century" thus giving the Church's solemn sanction to those marvelous prodigies alleged to have been worked by the Saint, and effectually silencing the self-constituted critics who had taken on themselves to ridicule her cult in face of overwhelming evidence.

Not long after the same Holy Father gave the Saint the new title of Patroness of the Living Rosary.

As a last act of devotion and with the object of manifesting his personal affection for the Holy Virgin, the Pontiff sent a magnificent gold and silver lamp to her Sanctuary in Mugnano.

Pius IX. Miraculously cured by the Saint. When he became Pope, he made a pilgrimage to her sanctuary on November 7, 1849.

Pius IX was, perhaps, of all the Popes, the one who showed most special devotion to the Saint. When Archbishop of Spoleto he was already her devout client and earnestly spread her devotion. Later on, when Archbishop of Imola he fell dangerously ill and the greatest fears were entertained for his life. Near his bedside stood a beautiful image of his dear Saint who was heard to rap distinctly as she sometimes does, when about to perform some great miracle. Immediately favorable symptoms were noticed in the patient and these speedily developed into rapid convalescence. Years rolled by and the Archbishop became the immortal Pontiff of the Infallibility and the Immaculate Conception.

Far from forgetting his dear patroness when raised to the throne of St. Peter, this great Pope availed himself of his supreme power to shed still greater lustre on the name of St. Philomena.

To the intense joy of the inhabitants of Mugnano, he went on a pilgrimage to the Shrine of his Benefactress where he was solemnly received by the Bishop of Nola, the King, Queen and all the members of the Royal Family of Naples. He said mass on the alter of the Saint and afterwards publicly venerated her relics. He also declared her to be secondary Patroness of the Kingdom of Naples. In the year 1849 he named St. Philomena Patroness of the Children of Mary.

He granted her, later on, a proper office, which is such an extraordinary privilege that rarely or never has it been granted to any other Saint under similar circumstances.

When dying the aged Pontiff sent a most beautiful offering to Mugnano, the last touching tribute of his love and gratitude.

Leo XIII While Cardinal, made two pilgrimages to the Sanctuary.

Leo XIII before becoming Pope made two pilgrimages to Mugnano. Later on when Vicar of Christ he sent a valuable cross to the Sanctuary. He approved the Confraternity of the Saint and raised it to the rank of an Arch confraternity, enriching it with important indulgences.

St. Pius X Elevated the Pious Archconfraternity of Saint Philomena on May 21, 1912, into a Universal Pious Archconfraternity.

St. Pius X was no less devout to the Little Saint, to whom he sent by special envoy a magnificent gold ring and other costly presents. He was always pleased to hear of the wonders she worked.

The Servant of God, Sister Maria Luisa of Jesus. A fervent devotee of the Saint. She founded in Naples the religious order of the Sisters of Our Lady of Sorrows and Saint Philomena.

The Holy Curé of Ars. A great devotee of Saint Philomena, he diffused devotion to her throughout France.

Ven. Pauline Jaricot. Foundress of the Living Rosary and Propagation of the Faith, she was miraculously cured by Saint Philomena on August 10, 1835, and put her forward as the Supporter of Missionary Priests.

Blessed Bartholomew Longo. A devotee of the Little Saint, he placed under her patronage, Opere Pompeane.

St. Peter Juilian Eymard, St. Peter Chanel, St. Anthony Mary Claret, St. Madeleine Sophie Barat, St. Euphrasia Pelletier, St Francis Xavier Cabrini, St. John Nepomucene Neumann, Blessed Anna Maria Taigi.
 
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filumenae

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A conference was held in Rome to get answers for “The Philomenan Question” on April 9, 2005, a panel, of scientists, priests and devotees presented reports that offered resounding answers which will put to rest the years of questioning once and for all time.

It was a Blessed week in Rome, as many of us experienced the celebration of our beloved Pope John Paul II.

Also, it is a wonderful coincidence that the magazine, “Inside the Vatican” should have a large article about our Saint on the news stand the same week. Inside the magazine, there are lots of pictures and among other things, it reports about the great growth of the devotion world-wide to our Saint, estimating it to be around five million strong now. The Sanctuary wants to praise each of you in each Universal Archconfraternity. This is truly a testament to all of the very hard work you do to spread the devotion of St. Philomena.

The following is the statement released by the Rector of the Sanctuary of St. Philomena, Monsignor Giovanni Braschi summarizing the conference:

Two hundred years ago St. Philomena was placed in a special Altar at the Sanctuary, situated on the central left side as you walk into the Church. And from that moment she changed the lives of everyone who encountered her. Now, in these present days she touches the lives of many people worldwide and calls them to the Sanctuary in Mugnano del Cardinale.

Sadly, many devotees have reported to me confusion stemming from the St. Philomena controversy. I have been Rector of the Sanctuary for over twenty years and I have worked to correct any confusion or misunderstandings surrounding St. Philomena. Therefore, as Rector, I decided the most effective solution was to devote myself to engage the best minds available in the scientific world today to find out the truth about our Saint. From the onset of this effort, I was prepared to accept the truth as final no matter what the results of the scientific research revealed. My desire was to settle the controversy once and for all to relieve any anxiety devotees may have about our Saint.

We announced the results of the new and exhaustive scientific research at the Conference of the New Philomenian Studies on April 9, 2005, at the Catacombs of St. Pricilla in Rome, where the tomb of Saint Philomena was discovered in 1802.

There are two main parts of this investigation; the first is that of the tomb stones. They tell the story of the person buried there with specific symbols depicting the history of the sufferings and the death which occurred along with the name of the person.

The controversy was initiated when the case of St. Philomena was discussed and argued in the beginning of the 20th Century: using scientific methods only available in his time, the archaeologist Orazio Marucchi stated the theory that the tomb stones had been sealed more than once, which would have meant they were re-used.

Additionally, he postulated that the reason the order of the first and last tomb stone were reversed is because the tomb had been opened and then resealed.

The present-day scientific investigations using modern and technically advanced equipment has demonstrated clearly that the tomb stones were only sealed once.

More importantly, with these modern techniques, they are dated 202 A.D, which mean that St. Philomena is an earlier Martyr of the Church than first thought.

With the new scientific results of the tomb stones which originally were placed in the wrong order now have an explanation; With powerful modern tools a closer and more detailed examination of the three tiles revealed a surprise that no one previously had realized.

At the time of her burial, there where originally two tomb stones, but three were needed to completely close the tomb. The larger of the two stones was cut horizontally in half resulting in two separate stones out of it, which made the required three in total. The now three tiles were laid out and the inscription was applied across the total of them, PAXTE – CUMFI – LUMENA. Each of the three tiles had a portion of the message the first stone had, PAXTE, the second stone had CUMFI and the third stone, LUMENA.

After having done this, the mason worker realized that the tomb was taller at one end than the other. The stones were reversed to move the wider stone to the wider opening to accommodate the wider opening. Therefore, in order for the stones to be placed to properly fit the opening, it resulted in reversing the three sections of the inscription to the following order: LUMENA – PAXTE – CUMFI, placing the last original stone in the place of the first one, which by doing this, meant that the words on them were put in the wrong order.

The second part of the results of the new scientific investigation was regarding the glass vase which was found in the tomb with the Relics of Saint Philomena. It has been scientifically proven now to have blood in it and to our surprise a small fragment of bone was also found in it. This new discovery indicates that St. Philomena did have a violent death.

I sought to find the truth, again, regardless of the results, and happily, I am able to report now that the results dispel any confusion or misunderstanding that may have existed before about St. Philomena.

philomena.it
philomena.us
philomena.us/Present%20Ecclesial%20Status-St.%20Philomena%20Nov%204.pdf
 
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Benedicta00

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I am not asking this question to be a smart alek or debate. It's a geniune question.

I read on Beliefnet, a few years back St. Philomena's sainthood was in question. Does anyone know the specifics to this?
I wasn't in question, there is just little known about her but it was her feast day that was removed when the calendar was revised... not her sainthood.
 
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