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Axe, Douglas. Undeniable: How Biology Confirms Our Intuition That Life Is Designed (Kindle Locations 1413-1439). HarperCollins. Kindle Edition.
Picture a chef presenting a pot of alphabet soup and lifting the lid to reveal written instructions.
Now, ask yourself what would qualify as a satisfactory explanation for what you just witnessed?
Someone having spent a couple of hours in the kitchen arranging the letters would qualify, but that would be bypassing the improbability, not beating it.
My question is, supposing the chef insisted the instructions were formed by nothing more than the process of boiling and cooling the soup, what could conceivably satisfy you that he or she is telling the truth?
I hope you wouldn’t fall for an authoritarian approach. Imagine a team of physicists, all committed to the materialism.
Would you be persuaded if they gave you a series of technical lectures claiming that the physical causes that wrote genetic instructions in primordial soup did their work again in alphabet soup? Surely not.
To stand your ground in the face of that kind of intellectual intimidation, you’d need a simple, unassailable common-sense argument, and that’s exactly what you’d have.
No amount of technical mumbo jumbo can change the fact that it’s extremely improbable for accidental causes to do the work of insight.
If the physicists attribute the instructions in the alphabet soup to “correlative entrainment”— whatever that means— your first question should be “Did this ‘correlative entrainment’ receive any assistance from someone who understood the instructions, or was it a completely unguided physical process?” And if the answer is that it was unguided, your next question should be “Of all the possible outcomes an unguided process might have produced, how was this ‘correlative entrainment’ so fortunate as to achieve such a special outcome— one that looks for all the world as though it was guided?”
There is no credible answer. Insight is absolutely unique, without rival among the mindless
causes to which materialists limit themselves and, as we will later see, not reducible to those causes either.
Being fundamentally unlike insight, physical causes can’t do what insight does in any systematic way.
Sound waves are unlike water waves in their physical substance, but the fact that they’re both waves means they show strikingly parallel behavior in many respects.
Parallels for insight, on the other hand, are nonexistent. The lack of any parallel to insight means that any instance of mindless causes doing the work of insight would have to be a fluke . . . a coincidence. Minor examples abound. Short words do appear in alphabet soup from time to time, not by any mysterious force working in the broth but by coincidence.
Picture a chef presenting a pot of alphabet soup and lifting the lid to reveal written instructions.
Now, ask yourself what would qualify as a satisfactory explanation for what you just witnessed?
Someone having spent a couple of hours in the kitchen arranging the letters would qualify, but that would be bypassing the improbability, not beating it.
My question is, supposing the chef insisted the instructions were formed by nothing more than the process of boiling and cooling the soup, what could conceivably satisfy you that he or she is telling the truth?
I hope you wouldn’t fall for an authoritarian approach. Imagine a team of physicists, all committed to the materialism.
Would you be persuaded if they gave you a series of technical lectures claiming that the physical causes that wrote genetic instructions in primordial soup did their work again in alphabet soup? Surely not.
To stand your ground in the face of that kind of intellectual intimidation, you’d need a simple, unassailable common-sense argument, and that’s exactly what you’d have.
No amount of technical mumbo jumbo can change the fact that it’s extremely improbable for accidental causes to do the work of insight.
If the physicists attribute the instructions in the alphabet soup to “correlative entrainment”— whatever that means— your first question should be “Did this ‘correlative entrainment’ receive any assistance from someone who understood the instructions, or was it a completely unguided physical process?” And if the answer is that it was unguided, your next question should be “Of all the possible outcomes an unguided process might have produced, how was this ‘correlative entrainment’ so fortunate as to achieve such a special outcome— one that looks for all the world as though it was guided?”
There is no credible answer. Insight is absolutely unique, without rival among the mindless
causes to which materialists limit themselves and, as we will later see, not reducible to those causes either.
Being fundamentally unlike insight, physical causes can’t do what insight does in any systematic way.
Sound waves are unlike water waves in their physical substance, but the fact that they’re both waves means they show strikingly parallel behavior in many respects.
Parallels for insight, on the other hand, are nonexistent. The lack of any parallel to insight means that any instance of mindless causes doing the work of insight would have to be a fluke . . . a coincidence. Minor examples abound. Short words do appear in alphabet soup from time to time, not by any mysterious force working in the broth but by coincidence.
A CONSEQUENCE OF THE UNIQUENESS OF INSIGHT
The lack of any parallel to insight means that any instance of mindless causes doing the work of insight would have to be a coincidence.
The lack of any parallel to insight means that any instance of mindless causes doing the work of insight would have to be a coincidence.