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Psalm 72:
1 Give the king thy judgments, O God, and thy righteousness unto the king's son.
2 He shall judge thy people with righteousness, and thy poor with justice.
3 The mountains shall bring peace to the people, and the little hills, by righteousness.
4 He shall judge the poor of the people,
He shall save the children of the needy,
and shall break in pieces the oppressor.
This golden statement is one of the most passionate of many scriptures that
describes Our Father God's heart towards those who are oppressed by a minority who control the wealth, resources, and might of a people.
Psalm 82:
1 God stands in the congregation of the mighty; He judges among the gods.(rulers)
2 How long will you judge unjustly, and accept the persons of the wicked? Selah.
3 Defend the poor and fatherless: do justice to the afflicted and needy.
4 Deliver the poor and needy: rid them out of the hand of the wicked.
The Testimony of the Law and the Prophets is that the afflicted ones are God's special people,
and the righteous judgment of the Son will bring them justice. Righteous Judgment is not limited to deliverance for the victims, but demands punishment for the oppressor.
With that in mind, I am proposing a Reformation from the Traditional View of Judgment.
Many if not most Christians believe that only people who confess Christ are saved, and that
everyone else is damned to hell. No surprise that many have found this doctrine offensive and
have forged an alternative Universal Reconciliation doctrine in which everyone is saved.
I will now contend that both are flawed. In fairness, I will dismiss the Traditional View first.
The Lord has shown me in my prayers and intercessions that the weakness of this doctrine results from a failure to rightly comprehend the doctrine of election, and predestined by the foreknowledge of God. The Gospel is clearly about identifying the elect sons and daughters of God, those who will fully commit to serving Him in His Kingdom.
When the New Covenant speaks of those few who enter the Kingdom of God, the elect, this is being established in this lifetime, beginning with the apostles, and those who will reign with Christ in His Kingdom and is made up of both Jews and gentiles. And who will they reign over?
Those specially chosen by the heart of the Father's Love, as is clearly established in the Law
and the prophets: the poor, the afflicted, the oppressed, the widow and the orphan, and for the sake of the Patriarchs, all of natural Israel.
The best way at this late time to interpret the scriptures is to simply observe what is happening in the world that is fulfilling the Word. That is how any teacher of eschatology engages themselves. I have contended for years that it is the wicked and cruel oppressors of mankind who will be condemned by Christ, and deliverance will come to all who call on God.
The massive damnation of mankind for any unbeliever lays fertile ground for the alternative
Universalist View. This is equally flawed by their inclusion of the wicked oppressors who will be destroyed by the Lord. So let us evaluate the present.
We have heard that 10% of the world's population controls over 90% of the world's resources.
This puts western Christians in particular who are directly engaged in the propagandized military industrial complex in a most precarious position. Another 10% of the world by statistics are living in extreme poverty. The other 80% are generically referred to as "The World" and most sit in a position other than being a believer in the Gospel. But as a global tyranny arises, the upper eschalon who controls the world will move from 10% towards what many are already saying is a 1%, "the world" will finally begin to seek deliverance. It is in this end time scenario that Joel writes "all who call on the God of Israel will be saved". This has clear and impressive results.
Revelation 7:
9 After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, 10 and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, 12 saying:“Amen! Blessing and glory and wisdom,
Thanksgiving and honor and power and might, to our God forever and ever. Amen.”
13 Then one of the elders answered, saying to me, “Who are these arrayed in white robes, and where did they come from?”
14 And I said to him, Sir, you know.
So he said to me, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb."
In conclusion, most would agree that we all, brothers and sisters, live in precarious, perilous times. If you feel that you are among the elect, then press into the Kingdom, start manifesting the sons and daughters of God to a groaning creation that is being pushed to the brink.
1 Give the king thy judgments, O God, and thy righteousness unto the king's son.
2 He shall judge thy people with righteousness, and thy poor with justice.
3 The mountains shall bring peace to the people, and the little hills, by righteousness.
4 He shall judge the poor of the people,
He shall save the children of the needy,
and shall break in pieces the oppressor.
This golden statement is one of the most passionate of many scriptures that
describes Our Father God's heart towards those who are oppressed by a minority who control the wealth, resources, and might of a people.
Psalm 82:
1 God stands in the congregation of the mighty; He judges among the gods.(rulers)
2 How long will you judge unjustly, and accept the persons of the wicked? Selah.
3 Defend the poor and fatherless: do justice to the afflicted and needy.
4 Deliver the poor and needy: rid them out of the hand of the wicked.
The Testimony of the Law and the Prophets is that the afflicted ones are God's special people,
and the righteous judgment of the Son will bring them justice. Righteous Judgment is not limited to deliverance for the victims, but demands punishment for the oppressor.
With that in mind, I am proposing a Reformation from the Traditional View of Judgment.
Many if not most Christians believe that only people who confess Christ are saved, and that
everyone else is damned to hell. No surprise that many have found this doctrine offensive and
have forged an alternative Universal Reconciliation doctrine in which everyone is saved.
I will now contend that both are flawed. In fairness, I will dismiss the Traditional View first.
The Lord has shown me in my prayers and intercessions that the weakness of this doctrine results from a failure to rightly comprehend the doctrine of election, and predestined by the foreknowledge of God. The Gospel is clearly about identifying the elect sons and daughters of God, those who will fully commit to serving Him in His Kingdom.
When the New Covenant speaks of those few who enter the Kingdom of God, the elect, this is being established in this lifetime, beginning with the apostles, and those who will reign with Christ in His Kingdom and is made up of both Jews and gentiles. And who will they reign over?
Those specially chosen by the heart of the Father's Love, as is clearly established in the Law
and the prophets: the poor, the afflicted, the oppressed, the widow and the orphan, and for the sake of the Patriarchs, all of natural Israel.
The best way at this late time to interpret the scriptures is to simply observe what is happening in the world that is fulfilling the Word. That is how any teacher of eschatology engages themselves. I have contended for years that it is the wicked and cruel oppressors of mankind who will be condemned by Christ, and deliverance will come to all who call on God.
The massive damnation of mankind for any unbeliever lays fertile ground for the alternative
Universalist View. This is equally flawed by their inclusion of the wicked oppressors who will be destroyed by the Lord. So let us evaluate the present.
We have heard that 10% of the world's population controls over 90% of the world's resources.
This puts western Christians in particular who are directly engaged in the propagandized military industrial complex in a most precarious position. Another 10% of the world by statistics are living in extreme poverty. The other 80% are generically referred to as "The World" and most sit in a position other than being a believer in the Gospel. But as a global tyranny arises, the upper eschalon who controls the world will move from 10% towards what many are already saying is a 1%, "the world" will finally begin to seek deliverance. It is in this end time scenario that Joel writes "all who call on the God of Israel will be saved". This has clear and impressive results.
Revelation 7:
9 After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, 10 and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, 12 saying:“Amen! Blessing and glory and wisdom,
Thanksgiving and honor and power and might, to our God forever and ever. Amen.”
13 Then one of the elders answered, saying to me, “Who are these arrayed in white robes, and where did they come from?”
14 And I said to him, Sir, you know.
So he said to me, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb."
In conclusion, most would agree that we all, brothers and sisters, live in precarious, perilous times. If you feel that you are among the elect, then press into the Kingdom, start manifesting the sons and daughters of God to a groaning creation that is being pushed to the brink.
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