Should this really be in the Charismatic forum? Anyhow, this isn't the easiest of questions to answer. Most of the common arguments for and against the practice are specious, often involving a lot of question begging and dubious theology. Apart from the fact that there are no clear scriptural references either permitting or prohibiting masturbation, what makes it particularly difficult for Christians to discuss this phenomena is some of the
unbiblical assumptions which we bring to bear upon the discussion. Though we may not care to admit it, the Church's historical disconnection from its Jewish roots left it vulnerable to false teaching. Platonic dualism, for instance, has taught us that the body is evil, that physical pleasure is bad and that sex is shameful. No one usually says that in quite so many words, but the influence of Platonic thought still permeates much Christian thinking at both the conscious and subconscious level. Consequently, many of the arguments which are brought against masturbation are arguably built upon a Greek rather than a Hebrew mindset - they are often invalid. As for the other arguments, we cannot help wondering whether they might be tainted too. After all, philosophy is like leven which permeates the whole lump of dough. Even if we have become aware of the erroneous ideas we picked up from the Greek philosophers, the chances are those assumptions are still influencing our thought processes.
Consequently, it may be profitable to step outside of the Christian world and invite the Jews to offer some of their thoughts on the subject, on the assumption that Jewish theological traditions (at least, the orthodox ones) are less likely to have been influenced by Platonic thought. From what little I know of Jewish theology and tradition, I can confirm that the Orthodox Jewish tradition has rejected masturbation (whilst 'Liberal' and 'Reformed' traditions seem to be less restrictive). For example, there is a passage in the Talmud that states, "in the case of a man, the hand that reaches below the navel should be chopped off." (Niddah 13a). Male masturbation is seen to be prohibited - and this is something the orthodox tradition has apparently maintained for a long time. This to me would be a reasonably clear confirmation of my own conclusions about sexual pleasure outside of marriage - apparently I am not being led astray by any wayward philosophical undercurrent. However, from what I have read, it would appear that this Jewish law has been derived solely from the story of Onan (Gen. 38:8-10), which early Rabbis apparently interpreted in a very broad way as prohibiting the wilful destruction of male 'seed'. Modern Jewish scholars are quick to note that this passage does not condemn masturbation
per se, but accept the authority of the traditional law and the broader implications that the original scholars believed they could see in this scripture. So this Jewish teaching may not be an insight at all - just an exegitical error converted into a law and passed down by tradition. And Yeshua (Jesus, to you and me) was rather critical of teachers who added things to the Torah, making heavy burdens for the people to carry. Whilst I think it may be worthwhile for some of us to research more of Jewish thinking on the subject of masturbation for our own enlightenment, I admit that we may not get anywhere by pursuing this line either - but it might be worth trying (?).
I think various arguments
can be made against masturbation which are reasonably satisfactory - but probably not watertight. In the end, since we might not be able to give a definitive answer, it may be necessary to leave it up to individual Christians to seek God's will for themselves, and then leave them be. The text which comes immediately to my mind is in Romans 14:23: "whatever is not of faith is sin". If we are bringing (and being exhorted to bring) our lives, as a whole, before the penetrating scrutiny of the Holy Spirit, in revent submission and with spiritual attentiveness, I think any practices that constitute serious sin will, in time, become apparent to us. We will not feel justified in doing them.
T7