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I feel there's a deeper level to all of this back and forth about evolution, but it's something very challenging.
It's about our basic relationship with truth itself, and it starts from an observation. That observation is this - our comprehension of truth will always stand ready to be overthrown by some deeper revelation.
And not because truth contradicts itself - it never does - but because truth is infinitely more profound than any comprehension we might ever have of it. God the Father is ultimate truth, He is the eternal font of revelation that never runs dry. And this means there will always be profundities underneath the most profound possible things we know, discoveries that will atomise all we understand by revealing a deeper coherence.
The laws of God do not end with the laws of human behaviour set out in the Bible. There are other laws, the deep laws of reality itself, and their depth and profundity is as eternal as the God who created them. In this way, truth is perfect - God is perfect. He is the font of eternal, glorious revelation that never runs dry, an unending source of revelations of forever compounding potence and majesty.
Secular science is not the pursuit of truth. It looks like it is, but cannot be. It is instead the pursuit of facts, and facts are not the same as truth.
Facts are flat pieces of contained information that fit inside your current frame of reference. Revelation is the thing that obliterates your frame of reference. The revelation of truth is the thing that obliterates your current frame of reference and opens a wild horizon of untouched possibility and power. Facts are the attempt to reduce the world to flat and controllable certainties. Truth is a much deeper and bigger kind of thing than any collection of facts. Truth is always new, truth is eternal, truth is alive. Truth became a man and died on a cross to buy back a world fallen into the worship of lies. Truth cares. Truth loves. Truth fights. Truth saves.
The book of Ruth is one of the simplest books in the Bible. It's really only about one thing - "Wherever you go, I will follow." And to serve God is to follow God, to follow truth, wherever it leads, however wrenching it may be. No matter how it jeopardises whatever comprehension we have constructed. To follow God is to lose control of your heart to your love of truth, to lose control of your life to your love for that neverending glory. To be reconciled to God is to have the honour of following that horizon, of living that life, that wild adventure. That is what it means to walk with God, and seek Him. And He loves to be sought by humanity. I think perhaps it is what He wants the most.
But can't atheists follow truth?
Can't atheists let their passion for truth overcome their ability to control the direction of their own lives?
Can't atheists love that hard? Live that hard? Believe in truth that much?
The answer is no.
Why not?
Because the central truth of human life is that all human goodness is a lie. Our moral pride, our vanity as we admire our own goodness - this is the heart of sin. The knowledge of good and evil which is passed down generation to generation since the fall - it lets us glory in our own fraudulent goodness, and show ourselves how 'good' we are by how much we find to condemn other people. It is a charade of goodness constructed from pieces of hate. It is the broken cistern that we drink from. And so hate and lies flow out of our rotten hearts, and we are all slaves to the serpent that slithers and corrupts. Through our worship of ourselves, the devil twists us inside, twists us into becoming horrific behind the pretty masks we concoct. And in this vanity we become so horrifying we cannot bear to see the real truth of ourselves.
An atheist must always hide from this. They cannot admit that their own moral glory is a lie, that as Jesus said - God alone is good. And so they have to control their pursuit of truth, limit their comprehension of truth, stop themselves from seeing truth too deeply, because they must keep this appalling secret from themselves so they can live their lives. And that's the secular world. A world of lost people - lost in its own moral arrogance.
And so no atheist can never love truth uncontrollably. They can never let go, and truly surrender to a life devoted to seeking it, no matter where it leads. Because it leads to something they cannot bear to see.
The fact that we Christians can bear to see it is not because we are better than atheists. It is because we have been pulled like burning sticks from the fire. God did something. Something happened to make the most terrible possible news - the truth of who we are - into the most amazing possible news - the truth of how much we have been forgiven. For as Jesus said: those who have been forgiven much love much. And all who are in the blood of Christ have been forgiven much indeed.
And so you have these two quite distinct relationships with truth.
One, a relationship of control. Where you only interact with set, contained, specific facts that fit inside your current understanding. Where you never look deeper in case you see something that upends your identity, your own idea of you. You keep it safe by building a fortress of cynicism around it, by being ungenerous and mean-spirited toward any idea that undermines it. You zero in on the faults and failings of anything that threatens it, and never appraise those things at their strongest and best.
This is, I would say, a pretty complete description of how atheists appraise Christianity.
But there is another relationship you can have with truth, relationship two. A relationship of uncontrollable love. This is where you allow your love of truth, of the power of truth, the glory of truth, the possibility and fire of truth, to overwhelm everything you are. You love so much you cannot help but follow it - like Ruth - wherever it leads.
And when this is your approach, the way you appraise the things set against you entirely inverted. You consider challenges to your position with deep generosity. You consider those things only at their strongest and best, judge them only by the standards they set, overlooking all their flaws and failings.
Because if there is something true in them that actually can blow apart your current understanding - that's amazing. Exhilarating. Intoxicating. What could it be? What might you see? What deeper truth is there to find?
If your heart is for your own self, your own identity, then you'd push away anything that might disrupt it. But if your heart is for truth, you would delight in that disruption. You would hunt for it, seek it, pray for it, beg for it - show me the truth that blows apart all I know from a depth I never knew existed. Let me see you that deeply, my Lord and God.
And if you appraise something with extreme generosity and total forgiveness, that's the only way you can be sure you won't miss any deep truth it might contain.
But if it's not true, then a lie is just as much a lie at its strongest point than it is at its weakest.
And if we give something the best possible hearing - and it still fails utterly at its strongest point - then our counterattacks no longer snap at its heels. We can do something different. We can drive a stake through its beating, black heart.
An ungenerous appraisal of an enemy means that if there is deeper truth in what they say, you will never see it. And if it is a lie, all you will ever do is whine about side-issues that miss the central point. Your cowardice and lack of faith severs you from truth, and renders you useless at combating falsehood.
And so I believe that the hallmark of someone who has truly given their heart to the pursuit of truth - the pursuit of God - is that they will always consider any enemy in the most generous possible light. Only those reconciled to God through Christ can do it. But all truly reconciled to God through Christ will leap to do it.
Because it is not becoming for followers of Christ to fight as the atheists fight - to be ungenerous or mean-spirited. Not because it's morally wrong. But because it is weak.
And weakness is not of enormous use to those who are called upon to fight a war, and win it.
I believe in evolution because I follow truth wherever it leads. And I follow truth because I can't do anything else. I literally could not be a creationist, because I let my heart fall in love with truth to such a degree that I gave up my own capacity to control my own life direction. I cannot hold myself at a set level of comprehension, hold my identity in a fixed and static position. I might try, but it doesn't work. I just get overwhelmed by the glory and wild potential of truth itself, of God Himself - and I consider the very best of ideas at their best. Not because I'm so good, but because this alone is the way to find truth and to find falsehood. It seems insane to me to do anything else.
This is not a boast, because I have done nothing to earn this love or deserve it. God won my heart through His grace and His sacrifice, because it was Christ's blood that cleared the way, allowing me to seek truth even when the truth of me is so appalling and wretched.
No atheist could think like this, could love like this, could live like this.
But when we hold tight to a flat, literal comprehension of Genesis, how can we say it is God we seek? How is it God we're protecting? It seems to me we're instead protecting ourselves. We are not following truth where it leads - somewhere unknown, and scary, with wide open possibility, the possibility to do and discover even deeper things that glorify God in even deeper ways. It seems that instead we are burying our talents. We are staying at the safe level of comprehension we control so our identities do not get disrupted. We are prizing our identities over the deep discoveries of truth. We prize ourselves over God. I cannot see anything else that it can be.
This is a very challenging thing to say, and I do not say it lightly. Nor do I claim to be a better Christian or have a deeper faith. We are all hemmed in by the limits of our courage. It is always scary to consider something extremely challenging in a super-generous way. This is only compounded by the shrieking arrogance of militant atheists who deluge the world with their facile comprehension of truth and biology. It is entirely understandable why a Christian would flinch away in fear, and throw up a wall of cynicism to protect our identity.
But it is not identity that saves. It is Christ.
When we are generous with an extreme challenge, we have to put that identity in danger. Generosity in appraisal is not just an act that jeopardises the comprehension we have of the world, it also endangers the 'me' that arises from that set, static comprehension.
And so we need faith. Faith that there is something there to find. Faith that God is real, and He won't go away if we move beyond the static understanding we have right now. Faith that there will be no contradiction in whatever truth we end up finding. We have to believe that there will be something to find, something amazing. And perhaps more than all of this, that God will have a place for us. That He will give us something new to be at that deeper level, something more wonderful than we could even imagine from a shallower depth.
New clothes, if you want to put it like that.
When I look at creationists and those who deny evolution, I cannot but be struck at how ungenerous they are with evolutionary theory. How much they zero in on faults and failings. How much they seek to criticise and subject it to standards other than its own. How they leap to speak of the gaps it doesn't explain, rather than face the power of the things it does. It is as if they need to belittle it and comprehend only a smaller, weaker version of it, because if they truly considered it with generosity, courage, and faith, and gave it the best possible hearing, they would lose who they are.
But because they focus on the weak points of it, their attacks against it are themselves laughably weak.
This is indistinguishable to me to the way atheists interact with Christianity, and their reasons. Atheists do not give Christianity a generous hearing, but instead focus like lasers on abuse, corruption, and any kind of gaps, failings or flaws they can find.
What does that say about an atheist's faith in atheism? That they only dare consider the weakest possible forms of Christianity? What does it say about how strong they believe their own ideas to be?
But then by that token, what does it say about how strong a creationist's faith in God is, if they do not dare consider the strongest and best of evolution?
How can this be understood except as a lack of faith? And that's my question. How can I comprehend creationism as anything other than a lack of faith?
Now while this might (might!) upset people to hear, I would just point this out.
That whatever you have to say in response to it, I've kind of backed myself into a corner. I cannot criticise you. I cannot snipe. I cannot zero in on the weak points of any creationist riposte, because I've just pinned my colours to the generosity mast.
So take heart. If I start looking for the worst and weakest in your answers, I destroy the credibility of my own position. And so you can be assured that if you do disagree, I will hear your disagreement in the most generous possible spirit I can muster, give it the benefit of every possible doubt, overlooking every flaw and failing, and considering only the strongest of it.
Not because I'm so good. But because if what you say is true, I want that truth more than anything, and if I consider your words in the strongest possible light, I will not miss any truth they may contain.
And if what you say is false, I have no interest - and no need - to snipe at weak points. A lie is just as much a lie at its strongest point as it is at its weakest. Generosity allows me to knock out the best of what you say, and not just the worst. So that's my approach.
But I also hope that the faith that unites us will allow us to have this crucial discussion in frankness and fullness, with nothing held back on either side - but in mutual love and respect. Passions run high here because we care about God. And that unites us as brothers and sisters in Christ. I am not above anyone, and my life of faith is as much limited by my own halting bravery as anyone else's is.
And so if we are to disagree over issues we all passionately hold, I hope we can do that a little better than the secular world around us.
What say you?
It's about our basic relationship with truth itself, and it starts from an observation. That observation is this - our comprehension of truth will always stand ready to be overthrown by some deeper revelation.
And not because truth contradicts itself - it never does - but because truth is infinitely more profound than any comprehension we might ever have of it. God the Father is ultimate truth, He is the eternal font of revelation that never runs dry. And this means there will always be profundities underneath the most profound possible things we know, discoveries that will atomise all we understand by revealing a deeper coherence.
The laws of God do not end with the laws of human behaviour set out in the Bible. There are other laws, the deep laws of reality itself, and their depth and profundity is as eternal as the God who created them. In this way, truth is perfect - God is perfect. He is the font of eternal, glorious revelation that never runs dry, an unending source of revelations of forever compounding potence and majesty.
Secular science is not the pursuit of truth. It looks like it is, but cannot be. It is instead the pursuit of facts, and facts are not the same as truth.
Facts are flat pieces of contained information that fit inside your current frame of reference. Revelation is the thing that obliterates your frame of reference. The revelation of truth is the thing that obliterates your current frame of reference and opens a wild horizon of untouched possibility and power. Facts are the attempt to reduce the world to flat and controllable certainties. Truth is a much deeper and bigger kind of thing than any collection of facts. Truth is always new, truth is eternal, truth is alive. Truth became a man and died on a cross to buy back a world fallen into the worship of lies. Truth cares. Truth loves. Truth fights. Truth saves.
The book of Ruth is one of the simplest books in the Bible. It's really only about one thing - "Wherever you go, I will follow." And to serve God is to follow God, to follow truth, wherever it leads, however wrenching it may be. No matter how it jeopardises whatever comprehension we have constructed. To follow God is to lose control of your heart to your love of truth, to lose control of your life to your love for that neverending glory. To be reconciled to God is to have the honour of following that horizon, of living that life, that wild adventure. That is what it means to walk with God, and seek Him. And He loves to be sought by humanity. I think perhaps it is what He wants the most.
But can't atheists follow truth?
Can't atheists let their passion for truth overcome their ability to control the direction of their own lives?
Can't atheists love that hard? Live that hard? Believe in truth that much?
The answer is no.
Why not?
Because the central truth of human life is that all human goodness is a lie. Our moral pride, our vanity as we admire our own goodness - this is the heart of sin. The knowledge of good and evil which is passed down generation to generation since the fall - it lets us glory in our own fraudulent goodness, and show ourselves how 'good' we are by how much we find to condemn other people. It is a charade of goodness constructed from pieces of hate. It is the broken cistern that we drink from. And so hate and lies flow out of our rotten hearts, and we are all slaves to the serpent that slithers and corrupts. Through our worship of ourselves, the devil twists us inside, twists us into becoming horrific behind the pretty masks we concoct. And in this vanity we become so horrifying we cannot bear to see the real truth of ourselves.
An atheist must always hide from this. They cannot admit that their own moral glory is a lie, that as Jesus said - God alone is good. And so they have to control their pursuit of truth, limit their comprehension of truth, stop themselves from seeing truth too deeply, because they must keep this appalling secret from themselves so they can live their lives. And that's the secular world. A world of lost people - lost in its own moral arrogance.
And so no atheist can never love truth uncontrollably. They can never let go, and truly surrender to a life devoted to seeking it, no matter where it leads. Because it leads to something they cannot bear to see.
The fact that we Christians can bear to see it is not because we are better than atheists. It is because we have been pulled like burning sticks from the fire. God did something. Something happened to make the most terrible possible news - the truth of who we are - into the most amazing possible news - the truth of how much we have been forgiven. For as Jesus said: those who have been forgiven much love much. And all who are in the blood of Christ have been forgiven much indeed.
And so you have these two quite distinct relationships with truth.
One, a relationship of control. Where you only interact with set, contained, specific facts that fit inside your current understanding. Where you never look deeper in case you see something that upends your identity, your own idea of you. You keep it safe by building a fortress of cynicism around it, by being ungenerous and mean-spirited toward any idea that undermines it. You zero in on the faults and failings of anything that threatens it, and never appraise those things at their strongest and best.
This is, I would say, a pretty complete description of how atheists appraise Christianity.
But there is another relationship you can have with truth, relationship two. A relationship of uncontrollable love. This is where you allow your love of truth, of the power of truth, the glory of truth, the possibility and fire of truth, to overwhelm everything you are. You love so much you cannot help but follow it - like Ruth - wherever it leads.
And when this is your approach, the way you appraise the things set against you entirely inverted. You consider challenges to your position with deep generosity. You consider those things only at their strongest and best, judge them only by the standards they set, overlooking all their flaws and failings.
Because if there is something true in them that actually can blow apart your current understanding - that's amazing. Exhilarating. Intoxicating. What could it be? What might you see? What deeper truth is there to find?
If your heart is for your own self, your own identity, then you'd push away anything that might disrupt it. But if your heart is for truth, you would delight in that disruption. You would hunt for it, seek it, pray for it, beg for it - show me the truth that blows apart all I know from a depth I never knew existed. Let me see you that deeply, my Lord and God.
And if you appraise something with extreme generosity and total forgiveness, that's the only way you can be sure you won't miss any deep truth it might contain.
But if it's not true, then a lie is just as much a lie at its strongest point than it is at its weakest.
And if we give something the best possible hearing - and it still fails utterly at its strongest point - then our counterattacks no longer snap at its heels. We can do something different. We can drive a stake through its beating, black heart.
An ungenerous appraisal of an enemy means that if there is deeper truth in what they say, you will never see it. And if it is a lie, all you will ever do is whine about side-issues that miss the central point. Your cowardice and lack of faith severs you from truth, and renders you useless at combating falsehood.
And so I believe that the hallmark of someone who has truly given their heart to the pursuit of truth - the pursuit of God - is that they will always consider any enemy in the most generous possible light. Only those reconciled to God through Christ can do it. But all truly reconciled to God through Christ will leap to do it.
Because it is not becoming for followers of Christ to fight as the atheists fight - to be ungenerous or mean-spirited. Not because it's morally wrong. But because it is weak.
And weakness is not of enormous use to those who are called upon to fight a war, and win it.
I believe in evolution because I follow truth wherever it leads. And I follow truth because I can't do anything else. I literally could not be a creationist, because I let my heart fall in love with truth to such a degree that I gave up my own capacity to control my own life direction. I cannot hold myself at a set level of comprehension, hold my identity in a fixed and static position. I might try, but it doesn't work. I just get overwhelmed by the glory and wild potential of truth itself, of God Himself - and I consider the very best of ideas at their best. Not because I'm so good, but because this alone is the way to find truth and to find falsehood. It seems insane to me to do anything else.
This is not a boast, because I have done nothing to earn this love or deserve it. God won my heart through His grace and His sacrifice, because it was Christ's blood that cleared the way, allowing me to seek truth even when the truth of me is so appalling and wretched.
No atheist could think like this, could love like this, could live like this.
But when we hold tight to a flat, literal comprehension of Genesis, how can we say it is God we seek? How is it God we're protecting? It seems to me we're instead protecting ourselves. We are not following truth where it leads - somewhere unknown, and scary, with wide open possibility, the possibility to do and discover even deeper things that glorify God in even deeper ways. It seems that instead we are burying our talents. We are staying at the safe level of comprehension we control so our identities do not get disrupted. We are prizing our identities over the deep discoveries of truth. We prize ourselves over God. I cannot see anything else that it can be.
This is a very challenging thing to say, and I do not say it lightly. Nor do I claim to be a better Christian or have a deeper faith. We are all hemmed in by the limits of our courage. It is always scary to consider something extremely challenging in a super-generous way. This is only compounded by the shrieking arrogance of militant atheists who deluge the world with their facile comprehension of truth and biology. It is entirely understandable why a Christian would flinch away in fear, and throw up a wall of cynicism to protect our identity.
But it is not identity that saves. It is Christ.
When we are generous with an extreme challenge, we have to put that identity in danger. Generosity in appraisal is not just an act that jeopardises the comprehension we have of the world, it also endangers the 'me' that arises from that set, static comprehension.
And so we need faith. Faith that there is something there to find. Faith that God is real, and He won't go away if we move beyond the static understanding we have right now. Faith that there will be no contradiction in whatever truth we end up finding. We have to believe that there will be something to find, something amazing. And perhaps more than all of this, that God will have a place for us. That He will give us something new to be at that deeper level, something more wonderful than we could even imagine from a shallower depth.
New clothes, if you want to put it like that.
When I look at creationists and those who deny evolution, I cannot but be struck at how ungenerous they are with evolutionary theory. How much they zero in on faults and failings. How much they seek to criticise and subject it to standards other than its own. How they leap to speak of the gaps it doesn't explain, rather than face the power of the things it does. It is as if they need to belittle it and comprehend only a smaller, weaker version of it, because if they truly considered it with generosity, courage, and faith, and gave it the best possible hearing, they would lose who they are.
But because they focus on the weak points of it, their attacks against it are themselves laughably weak.
This is indistinguishable to me to the way atheists interact with Christianity, and their reasons. Atheists do not give Christianity a generous hearing, but instead focus like lasers on abuse, corruption, and any kind of gaps, failings or flaws they can find.
What does that say about an atheist's faith in atheism? That they only dare consider the weakest possible forms of Christianity? What does it say about how strong they believe their own ideas to be?
But then by that token, what does it say about how strong a creationist's faith in God is, if they do not dare consider the strongest and best of evolution?
How can this be understood except as a lack of faith? And that's my question. How can I comprehend creationism as anything other than a lack of faith?
Now while this might (might!) upset people to hear, I would just point this out.
That whatever you have to say in response to it, I've kind of backed myself into a corner. I cannot criticise you. I cannot snipe. I cannot zero in on the weak points of any creationist riposte, because I've just pinned my colours to the generosity mast.
So take heart. If I start looking for the worst and weakest in your answers, I destroy the credibility of my own position. And so you can be assured that if you do disagree, I will hear your disagreement in the most generous possible spirit I can muster, give it the benefit of every possible doubt, overlooking every flaw and failing, and considering only the strongest of it.
Not because I'm so good. But because if what you say is true, I want that truth more than anything, and if I consider your words in the strongest possible light, I will not miss any truth they may contain.
And if what you say is false, I have no interest - and no need - to snipe at weak points. A lie is just as much a lie at its strongest point as it is at its weakest. Generosity allows me to knock out the best of what you say, and not just the worst. So that's my approach.
But I also hope that the faith that unites us will allow us to have this crucial discussion in frankness and fullness, with nothing held back on either side - but in mutual love and respect. Passions run high here because we care about God. And that unites us as brothers and sisters in Christ. I am not above anyone, and my life of faith is as much limited by my own halting bravery as anyone else's is.
And so if we are to disagree over issues we all passionately hold, I hope we can do that a little better than the secular world around us.
What say you?