- Dec 23, 2012
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So once upon a time, the apostolic Church schismed (or proto-schismed, in a sense) into the Gnostic and Catholic communions, with the former eventually vanishing for various reasons. Later, lots of people in parts of Christendom revered Mary so much, we later made up the term "Collyridian" to refer to this sect of Mary-worshiping folk (who appear to be partly responsible for some early Islamic misconceptions about the Trinity, but that's another story for another time).
Now the thing about the Catholic Church is that in certain respects it has historically been much more tolerant, in ways, than overzealous appearances (and actual campaigns of oppression) indicate. The RCC has been condemned for adapting Christian concepts to pagan imagery, though this was meant as part of the redemption of said imagery (i.e. the Church was not trying to be a destructive force but elected itself to said adaptation). Likewise, rather than kill off tons of Christians for venerating icons, the RCC saw fit to argue that the fact of the Incarnation renders tangible representations of divine concepts into venerable (though not adorable!) functions. So I wonder if the long-standing RCC veneration of Mary is to some degree both directly and indirectly the result of the Church's attempts to bring Sophian Gnostics and Collyridians back into the fold, as it were (with Sophia equal to the Tanakhian Wisdom, cross-referenced with Mary by Catholics).
Now the thing about the Catholic Church is that in certain respects it has historically been much more tolerant, in ways, than overzealous appearances (and actual campaigns of oppression) indicate. The RCC has been condemned for adapting Christian concepts to pagan imagery, though this was meant as part of the redemption of said imagery (i.e. the Church was not trying to be a destructive force but elected itself to said adaptation). Likewise, rather than kill off tons of Christians for venerating icons, the RCC saw fit to argue that the fact of the Incarnation renders tangible representations of divine concepts into venerable (though not adorable!) functions. So I wonder if the long-standing RCC veneration of Mary is to some degree both directly and indirectly the result of the Church's attempts to bring Sophian Gnostics and Collyridians back into the fold, as it were (with Sophia equal to the Tanakhian Wisdom, cross-referenced with Mary by Catholics).