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Our Lord mentions the phrase "gehenna" in Matt 23 and one that I had never really looked closely at until just recently, which is referenced in the Hebrew OT.
[The Jerusalem/Temple Olivet Discourse immediately follows after this chapter.]
Matthew 24, Mark 13 and Luke's Temple/Jerusalem Discourses harmonized- Poll Thread
G1067 (YLT)
G1067 γέεννα (geenna), occurs 12 times in 12 verses
Matthew 23:
15 'Woe to ye Scribes and Pharisees, hypocrites!
That ye are going about the sea and the dry to make one proselyte, and whenever he may be becoming,ye are making him a son of gehenna twofold more of yourselves.
33 "Serpents! brood of vipers!
how? ye may be fleeing from the judging<2920> of the Gehenna/
===============================
Below I put up some links as well as a few maps concerning Gehenna/Valley of Hinnon
Hinnom, Valley Of Definition and Meaning - Bible Dictionary
The meaning of "Hinnom" is unknown; the expressions ben Hinnom and bene Hinnom would suggest that it is a proper name; in Jeremiah 7:32; 19:6 it is altered by the prophet to "valley of slaughter," and therefore some have thought the original name must have had a pleasing meaning.
The Valley of Hinnom has been located by different writers in each of the three great valleys of Jerusalem. In favor of the eastern or Kidron valley we have the facts that Eusebius and Jerome (Onom) place "Gehennom" under the eastern wall of Jerusalem and the Moslem geographical writers, Muqaddasi and Nasir-i-khusran, call the Kidron valley Wady Jahamum. The Jewish writer Kimchi also identifies the Valley of Jehoshaphat (i.e. the Kidron) with Hinnom. These ideas are probably due to the identification of the eastern valley, on account of its propinquity to the Temple, as the scene of the last judgment--the "Valley of Jehoshaphat" of Joel 3:2--and the consequent transference there of the scene of the punishment of the wicked, Gehenna, after the ancient geographical position of the Valley of Hinnom, had long been lost. In selecting sacred sites, from the 4th Christian century onward, no critical topographical acumen has been displayed until quite modern times. There are three amply sufficient arguments against this view:
(1) the Kidron valley is always called a nachal and not a gay' (see KIDRON); (2) the "Gate of the Gai" clearly did not lie to the East of the city; (3) En-rogel, which lay at the beginning of the Valley of Hinnom and to its East (Joshua 15:8; 18:16) cannot be the "Virgin's fount," the ancient Gihon (2 Samuel 17:17).
Encyclopedias - International Standard Bible Encyclopedia - Hinnom, Valley Of
HINNOM, VALLEY OF
hin'-om (ge hinnom, Joshua 15:8; 18:16; "valley of the son of Hinnom" (ge bhen hinnom), Joshua 15:8; 18:16; 2 Chronicles 28:3; 33:6; Jeremiah 7:31; 19:2,6; 32:35; "valley of the children (sons) of Hinnom" (ge bhene hinnom), 2 Kings 23:10; or simply "the valley," literally, the "hollow" or "ravine" (ha-gay'), 2 Chronicles 26:9; Nehemiah 2:13,15; 3:13; Jeremiah 31:40 and, perhaps also, Jeremiah 2:23 (the above references are in the Hebrew text; there are some variations in the Septuagint)):
The meaning of "Hinnom" is unknown; the expressions ben Hinnom and bene Hinnom would suggest that it is a proper name; in Jeremiah 7:32; 19:6 it is altered by the prophet to "valley of slaughter," and therefore some have thought the original name must have had a pleasing meaning.
The exact location of the Valley of Hinnom is disputed. Older commentaries give the location as below the southern wall of ancient Jerusalem, stretching from the foot of Mount Zion eastward past the Tyropoeon to the Kidron Valley. However the Tyropoeon Valley is usually no longer associated with the Valley of Hinnom because during the period of Ahaz and Manasseh, the Tyropoeon lay within the city walls and child sacrifice would have been practiced outside the walls of the city. Smith (1907),[7] Dalman (1930),[8] Bailey (1986)[9] and Watson (1992)[10] identify the Wadi ar-Rababi, which fits the description of Joshua that Hinnom valley ran east to west and lay outside the city walls. According to Joshua, the valley began at En-rogel. If the modern Bir Ayyub is En-rogel, then Wadi ar-Rababi, which begins there, is Hinnom.[11]
=====================
Jerusalem's Hinnom Valley
Jerusalem's Hinnom Valley marked the western and southern edges of Jerusalem, beginning along the Western Hill and ending where the Tyropean and Kidron Valleys meet. In the Old Testament, it was often the site where people of Judah sacrificed their children to Baal (2 Kings 23:20; 2 Chron. 28:3,4; Jer. 7:31; 19:5, 6; 32:35).
By Jesus' time, the Greek translation of Hinnom Valley, gehenna, became a synonym for hell. Thus the English versions of the Bible translate "Valley of Hinnom" in the New Testament as "hell." With its pagan history and its burning sewer stench, Jerusalem's Hinnom Valley serves as a vivid metaphor for both the Christian and Jewish concept of hell
King Manasseh of Judah added to the negative reputation of the Hinnom Valley by sacrificing some of his own sons in Baal worship there (2 Chron. 33:6). He also practiced sorcery and witchcraft in defiance of God's law. King Josiah, Manasseh's grandson, later destroyed many of these pagan structures and practices. But by that time, Israel was so involved in paganism that God's judgment soon fell upon the people.
Jerusalem's Hinnom Valley also became the perpetual burning-garbage dump and city sewer. Residents sometimes called it the "valley of the sewer" or "the valley of the pagans."
============================
[The Jerusalem/Temple Olivet Discourse immediately follows after this chapter.]
Matthew 24, Mark 13 and Luke's Temple/Jerusalem Discourses harmonized- Poll Thread
G1067 (YLT)
G1067 γέεννα (geenna), occurs 12 times in 12 verses
Matthew 23:
15 'Woe to ye Scribes and Pharisees, hypocrites!
That ye are going about the sea and the dry to make one proselyte, and whenever he may be becoming,ye are making him a son of gehenna twofold more of yourselves.
33 "Serpents! brood of vipers!
how? ye may be fleeing from the judging<2920> of the Gehenna/
===============================
Below I put up some links as well as a few maps concerning Gehenna/Valley of Hinnon
Hinnom, Valley Of Definition and Meaning - Bible Dictionary
The meaning of "Hinnom" is unknown; the expressions ben Hinnom and bene Hinnom would suggest that it is a proper name; in Jeremiah 7:32; 19:6 it is altered by the prophet to "valley of slaughter," and therefore some have thought the original name must have had a pleasing meaning.
The Valley of Hinnom has been located by different writers in each of the three great valleys of Jerusalem. In favor of the eastern or Kidron valley we have the facts that Eusebius and Jerome (Onom) place "Gehennom" under the eastern wall of Jerusalem and the Moslem geographical writers, Muqaddasi and Nasir-i-khusran, call the Kidron valley Wady Jahamum. The Jewish writer Kimchi also identifies the Valley of Jehoshaphat (i.e. the Kidron) with Hinnom. These ideas are probably due to the identification of the eastern valley, on account of its propinquity to the Temple, as the scene of the last judgment--the "Valley of Jehoshaphat" of Joel 3:2--and the consequent transference there of the scene of the punishment of the wicked, Gehenna, after the ancient geographical position of the Valley of Hinnom, had long been lost. In selecting sacred sites, from the 4th Christian century onward, no critical topographical acumen has been displayed until quite modern times. There are three amply sufficient arguments against this view:
(1) the Kidron valley is always called a nachal and not a gay' (see KIDRON); (2) the "Gate of the Gai" clearly did not lie to the East of the city; (3) En-rogel, which lay at the beginning of the Valley of Hinnom and to its East (Joshua 15:8; 18:16) cannot be the "Virgin's fount," the ancient Gihon (2 Samuel 17:17).
Encyclopedias - International Standard Bible Encyclopedia - Hinnom, Valley Of
HINNOM, VALLEY OF
hin'-om (ge hinnom, Joshua 15:8; 18:16; "valley of the son of Hinnom" (ge bhen hinnom), Joshua 15:8; 18:16; 2 Chronicles 28:3; 33:6; Jeremiah 7:31; 19:2,6; 32:35; "valley of the children (sons) of Hinnom" (ge bhene hinnom), 2 Kings 23:10; or simply "the valley," literally, the "hollow" or "ravine" (ha-gay'), 2 Chronicles 26:9; Nehemiah 2:13,15; 3:13; Jeremiah 31:40 and, perhaps also, Jeremiah 2:23 (the above references are in the Hebrew text; there are some variations in the Septuagint)):
The meaning of "Hinnom" is unknown; the expressions ben Hinnom and bene Hinnom would suggest that it is a proper name; in Jeremiah 7:32; 19:6 it is altered by the prophet to "valley of slaughter," and therefore some have thought the original name must have had a pleasing meaning.
The exact location of the Valley of Hinnom is disputed. Older commentaries give the location as below the southern wall of ancient Jerusalem, stretching from the foot of Mount Zion eastward past the Tyropoeon to the Kidron Valley. However the Tyropoeon Valley is usually no longer associated with the Valley of Hinnom because during the period of Ahaz and Manasseh, the Tyropoeon lay within the city walls and child sacrifice would have been practiced outside the walls of the city. Smith (1907),[7] Dalman (1930),[8] Bailey (1986)[9] and Watson (1992)[10] identify the Wadi ar-Rababi, which fits the description of Joshua that Hinnom valley ran east to west and lay outside the city walls. According to Joshua, the valley began at En-rogel. If the modern Bir Ayyub is En-rogel, then Wadi ar-Rababi, which begins there, is Hinnom.[11]
=====================
Jerusalem's Hinnom Valley
Jerusalem's Hinnom Valley marked the western and southern edges of Jerusalem, beginning along the Western Hill and ending where the Tyropean and Kidron Valleys meet. In the Old Testament, it was often the site where people of Judah sacrificed their children to Baal (2 Kings 23:20; 2 Chron. 28:3,4; Jer. 7:31; 19:5, 6; 32:35).
By Jesus' time, the Greek translation of Hinnom Valley, gehenna, became a synonym for hell. Thus the English versions of the Bible translate "Valley of Hinnom" in the New Testament as "hell." With its pagan history and its burning sewer stench, Jerusalem's Hinnom Valley serves as a vivid metaphor for both the Christian and Jewish concept of hell
King Manasseh of Judah added to the negative reputation of the Hinnom Valley by sacrificing some of his own sons in Baal worship there (2 Chron. 33:6). He also practiced sorcery and witchcraft in defiance of God's law. King Josiah, Manasseh's grandson, later destroyed many of these pagan structures and practices. But by that time, Israel was so involved in paganism that God's judgment soon fell upon the people.
Jerusalem's Hinnom Valley also became the perpetual burning-garbage dump and city sewer. Residents sometimes called it the "valley of the sewer" or "the valley of the pagans."
============================
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