Eli, Eli, Lemana Shabakthan

[Huldah]

ELI, ELI, LEMANA SHABAKTHAN---My, God, My God, for this I was spared.
(Peshitta in Syriac 1)
MATTHEW 27:46--Proponents of Aramaic primacy such as the Nestorian church claim this verse a mistranslation into Greek.
Instead of Eli, Eli, Lama Sabachthani---They believe it to be ELI, ELI, LEMANA SHABAKTHAN----MY GOD, MY GOD, FOR THIS WAS I SPARED.

Y'shua Bless You
Huldah

 

[John 07]

ELI, ELI, LEMANA SHABAKTHAN---My, God, My God, for this I was spared.
(Peshitta in Syriac 1)
MATTHEW 27:46--Proponents of Aramaic primacy such as the Nestorian church claim this verse a mistranslation into Greek.
Instead of Eli, Eli, Lama Sabachthani---They believe it to be ELI, ELI, LEMANA SHABAKTHAN----MY GOD, MY GOD, FOR THIS WAS I SPARED.

Y'shua Bless You
Huldah

but Matthew verse based on hebrew of Psalm 22.1, Jesus was quoting Hebrew 22.1 in Aramaic (right??). root of 'azavtani' is
'azav' means
to leave, to be deserted, to forsake

from Strongs:

Meaning: 1) to leave, loose, forsake 1a) (Qal) to leave 1a1) to depart from, leave behind, leave, let alone 1a2) to leave, abandon, forsake, neglect, apostatise 1a3) to let loose, set free, let go, free 1b) (Niphal) 1b1) to be left to 1b2) to be forsaken 1c) (Pual) to be deserted 2) to restore, repair 2a) (Qal) to repair

Origin: a primitive root; TWOT - 1594,1595; v
Usage: AV - forsake 129, leave 72, leave off 4, faileth 2, fortify 2, help 2, committeth 1, destitute 1, refuseth 1, surely 1; 215​

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אֵלִי אֵלִי לָמָה עֲזַבְתָּנִי

other words in Heb meaning 'spare' eg: nasa, chamal, chus and some others

 

[brevis]

And I'd suggest everybody to read Psalm 22 to understand what Jesus was all about

 

[drjean]

A checking the history of the Nestorian Church might also offer some good background: Nestorianism is the doctrine that Christ exists as two persons( the man Jesus and the divine Son of God, or Logos) rather than as two natures (True God and True Man) of one divine essence. The doctrine is identified with Nestorius (c. 386–c. 451), Archbishop of Constantinople. This view of Christ was condemned at the Council of Ephesus in 431, and the conflict over this view led to the Nestorian schism, separating the Assyrian Church of the East from the Byzantine Church.