J
JoshuaCh1v9
Guest
Resignation Statement
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Chick Yuill
With great regret and following much soul-searching and prayerful reflection, I have made the decision to resign from officership in The Salvation Army. My resignation will come into effect at the beginning of October, 2006.
After thirty five years unbroken service as an officer, this has been a very difficult and costly decision. Sadly, however, I find myself in a position where I cannot remain as an officer without sacrificing my personal integrity and dignity.
In order to avoid misinformation or misunderstanding of my position, I outline below the major factors which have led me to my decision.
1. An incident took place at the Territorial Leaders Conference in June 2005 which has never been resolved. Despite the then TC's subsequent denials, the great majority of people in that room knew that an unwarranted verbal attack had taken place on me. It remains a very painful memory for Margaret and me. That memory is the more painful because we believe that I am not the first officer to be the recipient of such public abuse from the same source.
2. In interviews prior and subsequent to the incident at the TLC, Margaret and I believe that we were subject to a level of personal abuse that would not be tolerated in industry and commerce. It is our honest conviction that, not to put it too strongly, there was a lack of transparency and complete truthfulness in these interviews.
3. An attempt was made to move us out of divisional leadership. The less than honest manner in which that was communicated to us, the nature of the appointment being proposed, and the suggestion that Margaret, after more than 34 years of officer experience, should take on the role of my research assistant - all of this left us with a sense of being demeaned.
4. On 28th September 2005 we received an appalling letter which we still find difficult to believe. It demanded that we sign a document which would be drawn up by the Territorial Commander promising never to libel him again. The letter carried an implicit threat of legal action and dismissal if we did not sign this document. We adamantly refused to sign this document as we had never at any time libelled the Territorial Commander. We were placed in a position where we had to take legal advice with regard to this letter. The counsel we received echoed our
amazement that such a letter could be sent to us, affirmed that the accusation made in the letter was totally without foundation, and stated that the letter itself could reasonably be viewed as intimidation
5. It now appears that we have been black-listed with regard to any preaching or teaching outside of the United Kingdom territory. Two invitations to Australia and one to New Zealand have been rejected to our certain knowledge. The grapevine tells me that some negative word about the Yuills has been communicated to the International Secretaries at IHQ.
6. We can only assume that we are being treated as a) disobedient officers and b) the promulgators of some level of heresy. We believe that both of these accusations constitute an unwarranted attack on our integrity. The final humiliation came some weeks ago when I was lecturing at the ICO, something I have done at the request of successive Principals for over 23 years. After lunch, and before going in to lecture for another couple of hours, I was summoned to the office of the somewhat embarrassed Principal to be informed that, at the General's instruction, she must no longer invite me as I am no longer a fit person to teach at the ICO.
7. I deeply regret the fact that I cannot pursue this matter within the structures of the Army. But our past experience, when we raised these issues with IHQ, leads us to the sad conclusion that there is a culture of fear that inhibits any progress towards a just resolution of this matter. Given the position that our former TC now holds, I have neither hope nor reasonable
expectation of a fair hearing and a just outcome.
Some would advise me just to keep my head down, but I cannot do that in all conscience. Such a course of action would mean firstly, that I would be implicitly colluding in an approach to leadership that I firmly believe to be abusive; and secondly, that I would be denying the gifts of teaching and preaching which I have in some small measure and which are affirmed by the invitations and requests I receive to minister in these areas. If the present leadership of our movement seek to suppress these gifts, then I must go elsewhere to fulfil my ministry.
This has been the most costly decision of my life in spiritual and emotional terms. The Salvation Army is the part of the Church that has nurtured me in the faith and given me an avenue of service. It is also the place where most of my closest friends continue to minister and serve. I want to make it clear beyond any doubt that I am not seeking to lead any kind of break-away movement, nor will I knowingly do anything that will harm the ministry of the Army in any way. The decision I have made is done in obedience to conscience. I have no desire to influence others. And I believe I can say that, whilst I leave with a sense of injustice, there is no bitterness in my heart towards the Army or towards any individual.
It will, of course, also be costly in financial terms as I will forfeit my Salvation Army retirement grant and pension because of my decision to resign. However, that is part of the cost I must pay and I will do so without bitterness or rancour on my part towards the Army. Margaret and I are resolutely agreed that in this matter we will not trade personal integrity and dignity for financial security.
At this time I have no prospective employment awaiting me. I will take some time to prayerfully consider whether any other avenue of ministry will open up or whether I need to seek secular employment. Your prayers would be appreciated.
In conclusion, I would want to acknowledge that, since I made my decision known to them, the present Territorial Leaders, Commissioners John & Betty Mattear and Lt.-Colonel Bill Cochrane have demonstrated a level of courtesy and practical sympathy for which we are enormously grateful. In the light of my decision, Margaret has decided to retire in February 2007 when she will reach the age of sixty. Because of this she will be eligible for a retirement house under the normal procedure for retired officers. We are deeply grateful to the TC and CS for facilitating this provision.
4 th September, 2006
-
Chick Yuill
With great regret and following much soul-searching and prayerful reflection, I have made the decision to resign from officership in The Salvation Army. My resignation will come into effect at the beginning of October, 2006.
After thirty five years unbroken service as an officer, this has been a very difficult and costly decision. Sadly, however, I find myself in a position where I cannot remain as an officer without sacrificing my personal integrity and dignity.
In order to avoid misinformation or misunderstanding of my position, I outline below the major factors which have led me to my decision.
1. An incident took place at the Territorial Leaders Conference in June 2005 which has never been resolved. Despite the then TC's subsequent denials, the great majority of people in that room knew that an unwarranted verbal attack had taken place on me. It remains a very painful memory for Margaret and me. That memory is the more painful because we believe that I am not the first officer to be the recipient of such public abuse from the same source.
2. In interviews prior and subsequent to the incident at the TLC, Margaret and I believe that we were subject to a level of personal abuse that would not be tolerated in industry and commerce. It is our honest conviction that, not to put it too strongly, there was a lack of transparency and complete truthfulness in these interviews.
3. An attempt was made to move us out of divisional leadership. The less than honest manner in which that was communicated to us, the nature of the appointment being proposed, and the suggestion that Margaret, after more than 34 years of officer experience, should take on the role of my research assistant - all of this left us with a sense of being demeaned.
4. On 28th September 2005 we received an appalling letter which we still find difficult to believe. It demanded that we sign a document which would be drawn up by the Territorial Commander promising never to libel him again. The letter carried an implicit threat of legal action and dismissal if we did not sign this document. We adamantly refused to sign this document as we had never at any time libelled the Territorial Commander. We were placed in a position where we had to take legal advice with regard to this letter. The counsel we received echoed our
amazement that such a letter could be sent to us, affirmed that the accusation made in the letter was totally without foundation, and stated that the letter itself could reasonably be viewed as intimidation
5. It now appears that we have been black-listed with regard to any preaching or teaching outside of the United Kingdom territory. Two invitations to Australia and one to New Zealand have been rejected to our certain knowledge. The grapevine tells me that some negative word about the Yuills has been communicated to the International Secretaries at IHQ.
6. We can only assume that we are being treated as a) disobedient officers and b) the promulgators of some level of heresy. We believe that both of these accusations constitute an unwarranted attack on our integrity. The final humiliation came some weeks ago when I was lecturing at the ICO, something I have done at the request of successive Principals for over 23 years. After lunch, and before going in to lecture for another couple of hours, I was summoned to the office of the somewhat embarrassed Principal to be informed that, at the General's instruction, she must no longer invite me as I am no longer a fit person to teach at the ICO.
7. I deeply regret the fact that I cannot pursue this matter within the structures of the Army. But our past experience, when we raised these issues with IHQ, leads us to the sad conclusion that there is a culture of fear that inhibits any progress towards a just resolution of this matter. Given the position that our former TC now holds, I have neither hope nor reasonable
expectation of a fair hearing and a just outcome.
Some would advise me just to keep my head down, but I cannot do that in all conscience. Such a course of action would mean firstly, that I would be implicitly colluding in an approach to leadership that I firmly believe to be abusive; and secondly, that I would be denying the gifts of teaching and preaching which I have in some small measure and which are affirmed by the invitations and requests I receive to minister in these areas. If the present leadership of our movement seek to suppress these gifts, then I must go elsewhere to fulfil my ministry.
This has been the most costly decision of my life in spiritual and emotional terms. The Salvation Army is the part of the Church that has nurtured me in the faith and given me an avenue of service. It is also the place where most of my closest friends continue to minister and serve. I want to make it clear beyond any doubt that I am not seeking to lead any kind of break-away movement, nor will I knowingly do anything that will harm the ministry of the Army in any way. The decision I have made is done in obedience to conscience. I have no desire to influence others. And I believe I can say that, whilst I leave with a sense of injustice, there is no bitterness in my heart towards the Army or towards any individual.
It will, of course, also be costly in financial terms as I will forfeit my Salvation Army retirement grant and pension because of my decision to resign. However, that is part of the cost I must pay and I will do so without bitterness or rancour on my part towards the Army. Margaret and I are resolutely agreed that in this matter we will not trade personal integrity and dignity for financial security.
At this time I have no prospective employment awaiting me. I will take some time to prayerfully consider whether any other avenue of ministry will open up or whether I need to seek secular employment. Your prayers would be appreciated.
In conclusion, I would want to acknowledge that, since I made my decision known to them, the present Territorial Leaders, Commissioners John & Betty Mattear and Lt.-Colonel Bill Cochrane have demonstrated a level of courtesy and practical sympathy for which we are enormously grateful. In the light of my decision, Margaret has decided to retire in February 2007 when she will reach the age of sixty. Because of this she will be eligible for a retirement house under the normal procedure for retired officers. We are deeply grateful to the TC and CS for facilitating this provision.
4 th September, 2006