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Mark 10:25 So, can you do well financially, not give it all away, and still make it to Heaven?
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Mark 10:25 So, can you do well financially, not give it all away, and still make it to Heaven?
Mark 10:25 So, can you do well financially, not give it all away, and still make it to Heaven?
Yes.
Mat 19:16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Mat 19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Mat 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
There you go. Under the first covenant you could be rich and inherit eternal life if you kept the commandments!
Mat 19:20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
Mat 19:21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
If a person wanted to be "perfect" meaning do even better than just keeping the commandments then you could also give all to the poor and take part in Christ's ministry with Him. This however is not required for receiving eternal life.
Mark 10:25 So, can you do well financially, not give it all away, and still make it to Heaven?
Matthew left a little more wiggle-room than Mark, didn't he.
The information I have is the 'Needle's Eye' gate didn't exist until the time of the Crusaders. The comment about getting a camel through the eye of a needle is more than likely exaggeration.Some scholars have said there was a gate called Needle's Eye, which was lower than most, and camels have to get on their knees to pass through. So, not impossible, but difficult.
Luckily we don't need to be perfect to inherit eternal life![]()
The information I have is the 'Needle's Eye' gate didn't exist until the time of the Crusaders.
But Jesus is pretty clearly speaking of one who puts all his trust in wealth to secure himself a place in Heaven, rather than relationship with God.
Some scholars have said there was a gate called Needle's Eye, which was lower than most, and camels have to get on their knees to pass through. So, not impossible, but difficult.
The information I have is the 'Needle's Eye' gate didn't exist until the time of the Crusaders. The comment about getting a camel through the eye of a needle is more than likely exaggeration.
Mark 10:25 So, can you do well financially, not give it all away, and still make it to Heaven?
Some scholars have said there was a gate called Needle's Eye, which was lower than most, and camels have to get on their knees to pass through. So, not impossible, but difficult.
I have heard that suggestion as well but there is another that makes far more sense to me. In the Aramaic language the word that means "rope" is apparently similar to the word for "camel". This preserves the metaphor without becoming ridiculous.
Yes, in a city like Jerusalem one would expect 'cargo' gates for loads and such, and some 'pedestrian' gates for single people on foot. Most land border ports of entry have essentially similar arrangements.Such gates did exist.
strait
G4728
sten-os'
Probably from the base of G2476; narrow (from obstacles standing close about): - strait.
This is what it's saying:
Mat 7:13 Enter ye in at the NARROW gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Mat 7:14 Because NARROW is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
I have heard that suggestion as well but there is another that makes far more sense to me. In the Aramaic language the word that means "rope" is apparently similar to the word for "camel". This preserves the metaphor without becoming ridiculous.
The word used is "kamelos" (camel) in all of the early manuscripts up to about 400 AD. After that point "kamilos" (heavy rope) turned up in a handful of manuscripts, a few translations, and some commentators' notes.
The confusion may arise partly from the fact that Greek vowel sounds were changing during this period. The "eta" (e) was now pronounced the same as the "iota" (i). Nonetheless, the early manuscripts are unanimous in reading "camel."
There's a principle in New Testament studies that when ancient manuscripts differ slightly in their wording, the manuscript with the most *difficult* reading is probably correct. We often hear what we expect to hear; so a copyist would be more likely to mistakenly substitute an unsurprising word for an odd one than the other way around. For example, if the original reading were "rope," and a copyist accidentally wrote "camel," that would be a jarring enough mistake to be caught the first time you read it. But a copyist might read "camel" and think, "that can't be right--they must have meant 'rope'"--and thus introduce an error, thinking it was a correction. So, while "rope" is more reasonable and more easily understood; that's an argument against it being the original thought!
More likely Jesus was using intentionally grotesque language, like later rabbis who spoke of an elephant going through the eye of a needle.
I'll re-iterate what others have said, but no such gate or rock formation known as the "Needle's Eye" existed. It's a common myth.