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1260 Days - Believe It!

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AFriendinChrist

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Let us examine the last prophecy of Daniel as recorded in chapters 10-12. By carefully examining these chapters we shall see how his last prophecy fits in with his earlier prophecies.

"And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual burnt-offering, and they shall set up the abomination that maketh desolate" (Dan. 11.31).

No abomination was set up in Jesus' day and there was no burnt-offering. Nor was there an abomination set up. Did this happen at 70 AD? Nope.

How this coincides indeed with chapter 9. "I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and a half, and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished. . . . And from the time that the continual burnt-offering shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. But go thou thy way till the end be; for thou shalt rest, and shall stand in thy lot, at the end of the days" (12.7,11-13). Here we see again the three and a half years’ time. One thousand two hundred and ninety days is thirty days more than three and a half years, and a thousand three hundred and thirty-five days is forty-five days more than one thousand two hundred and ninety days. As the three years and a half (1260 days) come to an end, the Lord Jesus will appear on earth. The thirty more days will probably be used to judge the nations (see Matt. 25.31-46), or to cleanse the sanctuary. But after another forty-five days the children of Israel will receive glory.

From the above investigation, we come to know a few things: (1) the time of the Gentiles—that is to say, the time when the Gentiles rule—will come to a sudden end, for One who looks like the Son of man will come with the clouds and set up His kingdom (the millennial kingdom-1000 year reign of Christ, Rev. 20.2-7); (2) the last of the Gentile power will be the Roman empire, and its king will speak blasphemously against God and wear out the saints, but "he" will eventually be judged; (3) the Antichrist will make a covenant with the Jews, and in their unbelief, the latter will restore the sanctuary and its sacrifices; (4) but that after three years and a half, the Antichrist will break the covenant, cause the offering up of sacrifices to cease, and will introduce idolatry; (5) for this reason, desolation will continue to the end of the predetermined period of three and one-half years, and then God will deliver His holy people; and finally (6) the time of the Gentile kingdoms will come to its end with the sudden coming of the Lord from heaven to establish His own kingdom. We have not attempted with any degree of pressure to expound the above Scriptures to suit our own theory, but all we wish to do is to point Scripture to Scripture. We have noticed how the three and a half years of the little horn (ch. 7) fit perfectly with the latter half of the seventieth seven (ch. 9), and also with the three years and a half to be found in chapter 12. And so, the Scriptural prophecies spoken earlier and later agree completely with each other, except that the later prophecy does at times explain the former one or adds to what the former one had not said.
 

gwynedd1

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Let us examine the last prophecy of Daniel as recorded in chapters 10-12. By carefully examining these chapters we shall see how his last prophecy fits in with his earlier prophecies.

"And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual burnt-offering, and they shall set up the abomination that maketh desolate" (Dan. 11.31).

No abomination was set up in Jesus' day and there was no burnt-offering. Nor was there an abomination set up. Did this happen at 70 AD? Nope.

That is not correct.

Chapter 11 was Antiochus Epiphanes.

1. AT the same time that Antiochus, who was called Epiphanes, had a quarrel with the sixth Ptolemy about his right to the whole country of Syria, a great sedition fell among the men of power in Judea, and they had a contention about obtaining the government; while each of those that were of dignity could not endure to be subject to their equals. However, Onias, one of the high priests, got the better, and cast the sons of Tobias out of the city; who fled to Antiochus, and besought him to make use of them for his leaders, and to make an expedition into Judea. The king being thereto disposed beforehand, complied with them, and came upon the Jews with a great army, and took their city by force, and slew a great multitude of those that favored Ptolemy, and sent out his soldiers to plunder them without mercy. He also spoiled the temple, and put a stop to the constant practice of offering a daily sacrifice of expiation for three years and six months. But Onias, the high priest, fled to Ptolemy, and received a place from him in the Nomus of Heliopolis, where he built a city resembling Jerusalem, and a temple that was like its temple (1) concerning which we shall speak more in its proper place hereafter.

Josephus Wars of the Jews book 1
Chapter 9 was Rome in 70 AD
Josephus Wars of the Jews book 6
1. AND now the Romans, upon the flight of the seditious into the city, and upon the burning of the holy house itself, and of all the buildings round about it, brought their ensigns to the temple (24) and set them over against its eastern gate; and there did they offer sacrifices to them, and there did they make Titus imperator
 
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AFriendinChrist

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That is not correct. Chapter 11 was Antiochus Epiphanes. Chapter 9 was Rome in 70 AD
I didn't say Chapter 11 was not Antiochus Epiphanes, but that it was a type: "last prophecy fits in with his earlier prophecies". All futurists know this was Epiphanes. Let me know if you understand your mistake made.

And what Josephus said about 70 AD was true, but that doesn't mean it refers to Chapter 9 since "to make an end of sins" (Dan. 9.24) has not happened yet. Nor has "make reconciliation for iniquity, and to bring in everlasting righteousness" (v.24) happened yet at 70 AD. Everlasting righteousness pertains to the beginning of the Messianic Kingdom for the Jews which also coincides with the millennial reign of Christ and His holy myriads of saints.

I have to tell you I love reading these verses over and over, they are so exacting!

The most holy place (temple on earth) has not been sealed up yet, but in the millennium, it will be, "to confirm the prophetic vision, and to anoint the Most Holy Place" where Christ will reign for 1000 years.

Today, there is still war, but verse 26 reads, "with a flood, and unto the end of the war desolations are determined" (v.26) and "even until the consummation, and that determined shall be poured upon the desolate" (v.27).

The consummation has not happened yet. If you have the Holy Spirit, let Him deliver you from your false teachings. With God all things are possible!
 
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