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Woman who preaches in Church

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Rose_bud

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But God uses our natural traits in harmoney with His spirital aspect.
God uses our natural abilities surrendered to Him. However, you implied physical stature or strength is a requirement for preaching. It is not a requirement for preaching and for serving God. The Bible emphasizes the importance of humility, faith, and obedience over physical attributes.
You see the might male warriors of Gods army destroy evil nations. THis job required a lot of human traits, agression, ruthlessness, power, authority to get the job done which make more sense to us coming from males. God does not deny our human natures but works in harmony with them.
I don't think you've crossed the principlelizing bridge from the Old to the New covenant, which may be causing confusion in how this aspect is being applied.
God often chooses individuals who are unlikely or unexpected to accomplish great things for Him, so the glory belongs to Him. This is a biblical principle, it is true whether in the New or Old covenant.
Yes its all God even when we use our natural abilities in that sense.
Amen, all glory is His.
I would imagine the already powerful army of Josuah was embolden to supernatural heights with God behind them. But it was still their physical presence and power of men swing the swords, physically pulling down the walls and fighting that got the job done.
Yes, the army was surely embolden through Him. Exactly why the point of the text is, it's not about them, it's about Him. The wall of Jericho came down through marching, trumpets and silence. God had melted the hearts of the enemy that even if a baby had to swing a sword, the enemy would have scattered. The enemy was to fear the God of Israel, not Israel. The very next battle (at Ai)they failed. The same strength, same men but disobedient hearts.
Yes the idea of who is first and last, who the the greatest and least is underpinned by CHrist becoming a servant to humankind. The greates leaders are actually servants to God and His people. They will lay down their life to keep their sheep safe.
Yes, and to lay ones life down is not necessarily about taking a bullet in a literal sense, but more often laying down egos, pride and need for control and power for the sake of the next person and so we become partakers of the character of Christ.

So even though the great men of the bible were powerful, and commanded great armies or lead the early church with authority they were servants themselves and no greater than the people they lead.
Yes, every person who desires to lead should have a heart of a servant. This attribute has no bearing on physical stature.
THis shows that the roles chosen by God for specific positions or events were fundementally not about gender but rather utilising the natural differences of gender for roles that were most suited in Gods plan.
Church roles is not about gender and not even natural skill set (although natural skills should be surrendered to the Lord, who is the giver of good gifts) it is ultimately about God's sovereign choice, so none can boast. Our natural skills becomes a means of pride if not surrendered.

So again God's choice is based on his perfect wisdom and knowledge and purpose. Our abilities, talents, and accomplishments are not the basis for selection, it can become the snare.
Rather everything we have and do is a gift from God, and we surrender our lives and abilities to His service.
 
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2PhiloVoid

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I am intewrested in what you mean. I am not sure how 1 Peter 2:9 and 1 Peter 2:19 relate and how this relates to the OP. I agree that 1 Peter 2:19 relates to anyone but unsure how this fits in.

Thanks for citing my typo, Steve. I went back and corrected it in the post #410. 1 Peter 2:9 was what I was attempting to refer to in both spots.

My point, though, is that any biblical verse or text can be lifted out of context and used overtly as a proof text, and even 1 Peter 2:9 has its connotative limits.

.............. of course, now that I think about it, so does 1 Peter 2:19. :rolleyes: And so does 1 Timothy 2:11.
 
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stevevw

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God uses our natural abilities surrendered to Him. However, you implied physical stature or strength is a requirement for preaching. It is not a requirement for preaching and for serving God. The Bible emphasizes the importance of humility, faith, and obedience over physical attributes.
I was specifically talking about the dominance of males in the old and new testament and summizing why men were dominant. I have researched this and found the common explanation apart from other reasons was that the establishing of Gods people and church was wrought through combat and standing up to oppressive forces that mainly came from males in the pagan world.

So for these situations there was a gendered requirement. But that doesn't mean the exceptions of some remarkable women in the bible. Just that because males suited this role most of the time you are going to end up with a dominance of males at the extreme. At the point when it counted in defending God which often decended into physical threats and warfare.
I don't think you've crossed the principlelizing bridge from the Old to the New covenant, which may be causing confusion in how this aspect is being applied.
God often chooses individuals who are unlikely or unexpected to accomplish great things for Him, so the glory belongs to Him. This is a biblical principle, it is true whether in the New or Old covenant.
Actually the new Testament doesn't really change the reality that its a spiritual battle that will inevitably end in physical threats or challenges to the authority of Gods truth. Christ said that His coming would divide, siblings and friends against each other.

Ultimately the destruction of evil doers just like in the old testament through Gods judgement in Christ. In that sense its still a spiritual battle that will decend into the threatening and physical attacks on the church and Christains.

The idea about humility and and giving glory to God and that God uses the least expected ways and people does not negate Gods special use of humans in particular ways to establish his people and church. still applies to all.

I keep going back to the fact that despite what you say about the least expected males dominated for some reason. Something males had that women did not and it was not about women being less of a human or worthy to God.

This was something spiritual associated with facing down evil in particular situations that demanded physical power and authority to ensure Gods judgement and will on humankind.
Amen, all glory is His.

Yes, the army was surely embolden through Him. Exactly why the point of the text is, it's not about them, it's about Him. The wall of Jericho came down through marching, trumpets and silence. God had melted the hearts of the enemy that even if a baby had to swing a sword, the enemy would have scattered. The enemy was to fear the God of Israel, not Israel. The very next battle (at Ai)they failed. The same strength, same men but disobedient hearts.
Yes this is a common theme that God would use his prophets and people to go into battle against the gods and idols of evil nations. They already believed that the gods dictated destiny and fortunes. When they seen the power of God they knew there was no greater God. But this often came through practical examples of human power and belief.

The walls came tumbling down because the vibrations and trembling foundations of the marching army and the trumpets. This took physical power to create a mini earthquake. But God gave Joshua the knowledge and tactics.

Another example was how Moses showed the pharoah God was more powerful when his staff became a snake that defeated the priests magic snakes. A battle of physical power as pagan belief was that physical power was from the gods. But God showed He can defeat all physical powers.
Yes, and to lay ones life down is not necessarily about taking a bullet in a literal sense, but more often laying down egos, pride and need for control and power for the sake of the next person and so we become partakers of the character of Christ.
Yes that is another aspect of laying down ones life and one we all must contend with. Even the great prophets were servants laying down their lives for the people. They more than anyone would have known about laying down ones life as I don't think facing conflict, battles, hardships, and sleepless nights was something most people would volunteer for today.
Church roles is not about gender and not even natural skill set (although natural skills should be surrendered to the Lord, who is the giver of good gifts) it is ultimately about God's sovereign choice, so none can boast. Our natural skills becomes a means of pride if not surrendered. So again God's choice is based on his perfect wisdom and knowledge and purpose. Our abilities, talents, and accomplishments are not the basis for selection, it can become the snare.
Rather everything we have and do is a gift from God, and we surrender our lives and abilities to His service.
Ok lets go with this for a minute. If church roles are not about gender or individual traits and abilities and when I mean gender I mean the natural differences and not the socially constructed ones. Then why was there a complete dominance of males.

You say it was because of Gods sovereign choice. Therefore Gods sovereign choice that males dominated the early church leadership should be respected. For some reason beyond our cultural understanding God chose men for His divine purpose in establishing and setting up His people for the coming of Christ and then following on from this in setting up the church on earth.

That same divine reason whatever it is has still be honored for nearly 2,000 years and now progressives come along thinking they know better and want to change it.

Now this is not about all leadership but a specific divine calling or role that men played. So women are also able to fullfill leadership roles in other ways within the church. As you said its not about gender ultimately but Gods choice and order of things.
 
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stevevw

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Thanks for citing my typo, Steve. I went back and corrected it in the post #410. 1 Peter 2:9 was what I was attempting to refer to in both spots.

My point, though, is that any biblical verse or text can be lifted out of context and used overtly as a proof text, and even 1 Peter 2:9 has its connotative limits.

.............. of course, now that I think about it, so does 1 Peter 2:19. :rolleyes:
So God can use our natural differences ie race or gender as the stepping stone to the ultimate reality that we are all Gods children in Christ.

The Isrealites were Gods chosen people to lift God up and establish His plan for the coming Christ. The great men of the bible were Gods chosen warriors to uplift God and establish His people for the coming Christ.

But ultimately this was to fullfill Gods covenant with Abraham that many will inherit Gods Kingdom beyond race or gender.
 
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2PhiloVoid

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So God can use our natural differences ie race or gender as the stepping stone to the ultimate reality that we are all Gods children in Christ.

But is your interpolation of 1 Peter 2:9 what you think it is really implying?

ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·​
I bring this verse up because I know that Protestants of one stripe or another have used it against Catholics, and that it is an example of how a verse is often lifted out and, even like 1 Timothy 2:11, interpolated in such a way as to mean more than what its original connotations were meant to imply.

I'm not saying that 1 Peter 2:9 actually justifies women in the priesthood (or ministry). No, I was saying (to the other poster), that he was proof-texting and we need to dig in and avoid that sort of all too easy use of Scripture. Of course, doing firm biblical exegesis takes a lot of work that a good many Christians don't want to do, or can't do.
 
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RamiC

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Yes lol. Believe it or not physical status is a factor in leadership and leadership is a factor of preaching. You only get to rise to the top and preach to others by being dominant in some way.
I absolutely disagree with this statement. The preacher is at the front, not on top. If the people listening to the preaching are choosing to hear it of their own free will, there is no domination of anyone occuring.

Preaching is about being heard, did you ever hear about this man - Stephen Hawking? Hawking believes its success is down to giving people access to great philosophical questions, but acknowledges human interest boosted sales. The book went on to sell over nine million copies. Nothing to do with God, but 9 million people hearing a man who had no physical control of his own body, no dominance of someone else's possible, and did this without even the ability to speak with his own voice.

So no, what you say is not true, "believe it or not", it is not worth believing things that are not true.

If you wish to dispute me about this, please provide Biblical justification for your position that male physical dominance is both divinely ordained and an essential requirement for the gift of preaching. You are very welcome to post about that if you can.
 
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2PhiloVoid

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But is your interpolation of 1 Peter 2:9 what you think it is really implying?

ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·​
I bring this verse up because I know that Protestants of one stripe or another have used it against Catholics, and that it is an example of how a verse is often lifted out and, even like 1 Timothy 2:11, interpolated in such a way as to mean more than what its original connotations were meant to imply.

I'm not saying that 1 Peter 2:9 actually justifies women in the priesthood (or ministry). No, I was saying (to the other poster), that he was proof-texting and we need to dig in and avoid that sort of all too easy use of Scripture. Of course, doing firm biblical exegesis takes a lot of work that a good many Christians don't want to do, or can't do.

........... and just to be ultra-clear, for the sake of the ladies in the audience like sister @Paidiske, I'm also not saying that 1 Peter 2:9 doesn't to some extent offer at least a minimal level of cogency for the contextual relation of women and "the priesthood." It may.

As I'm sure @paidske knows, we should be aware that there are degrees of meaning expressed within the syntax, semantics and semiotics of any given text, whether that text is biblical or otherwise, and this awareness should pour into how we understand what 1 Peter 2:9 was intended to mean.

With this in mind, we all have to carefully and analytically tease out not only the intended denotations of a biblical verse, but its possible connotations as well. And they'll have to be debated over, too, of course, especially since the biblical literature doesn't provide a comprehensive conceptual encyclopedia addressing every little social nuance we could ever be bothered by (particularly this far distant in time in the 21st Century).
 
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Paidiske

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........... and just to be ultra-clear, for the sake of the ladies in the audience like sister @Paidiske, I'm also not saying that 1 Peter 2:9 doesn't to some extent offer at least a minimal level of cogency for the contextual relation of women and "the priesthood." It may.

As I'm sure @paidske knows, we should be aware that there are degrees of meaning expressed within the syntax, semantics and semiotics of any given text, whether its biblical or otherwise, and this awareness should pour into how we understand what 1 Peter 2:9 was intended to mean.

With this in mind, we all have to carefully and analytically tease out not only the intended denotations of a biblical verse, but its possible connotations as well. And they'll have to be debated over, too, of course, especially since the biblical literature doesn't provide a comprehensive conceptual encyclopedia addressing every little social nuance we could ever bothered by (particularly this far distant in time in the 21st Century).
My take on that text is that it's describing the Church as a whole as priestly (in the sense of hieratical priesthood), and that this is distinct from presbyteral priesthood (eldership, in NT terms), which is what the office of priest within the Church expresses. So this text doesn't speak to the question of women as priests within the Church either way.

There's potential for a whole other thread (at least one, probably more) on what we understand by the Church as a royal priesthood, but I think it's probably off topic for this thread (although your point about proof texting is very well made!)
 
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2PhiloVoid

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My take on that text is that it's describing the Church as a whole as priestly (in the sense of hieratical priesthood), and that this is distinct from presbyteral priesthood (eldership, in NT terms), which is what the office of priest within the Church expresses. So this text doesn't speak to the question of women as priests within the Church either way.
Right. I get that, and it is an underlying point of interpretation that I was implying to Steve above, whether he understood it or not, especially since, as I'm sure you know, this verse (1 Peter 2:9) has been a sticking point between Protestants and Catholics for other reasons.

There's potential for a whole other thread (at least one, probably more) on what we understand by the Church as a royal priesthood, but I think it's probably off topic for this thread (although your point about proof texting is very well made!)

Maybe. But I won't be involved in that one. :p
 
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stevevw

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But is your interpolation of 1 Peter 2:9 what you think it is really implying?

ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·​
I bring this verse up because I know that Protestants of one stripe or another have used it against Catholics, and that it is an example of how a verse is often lifted out and, even like 1 Timothy 2:11, interpolated in such a way as to mean more than what its original connotations were meant to imply.

I'm not saying that 1 Peter 2:9 actually justifies women in the priesthood (or ministry). No, I was saying (to the other poster), that he was proof-texting and we need to dig in and avoid that sort of all too easy use of Scripture. Of course, doing firm biblical exegesis takes a lot of work that a good many Christians don't want to do, or can't do.
I get you and this is important by the examples you give which show in reality humans have misinterpreted the bible and used it in the wrong context. We have to be cautious and use wisdom and not just human made rationalisations which is often a cover for a self orientated reason.

That is why I think we need to understand all the aspects of human behaviour and our lived experiences in light of the bible as this puts the flesh on the bones what these verses relate to in a practical sense.

I think 1 Peter 2:9 is about the spiritual priesthood that we are all called into. This is on another level to the practical and earthly concerns in regards to leadership and priesthood. But both are important in Gods plans.

The practical and physical reality of men dominating as leaders of the early church was symbolic of Christs relationship to the church which was not ultimately a physical church. But the physical and practical had to come first to make the fullfillment of Christ make sense and have substance for us blind humans.

The idea of those in Christ being a royal priesthood and chosen people would not make sense but for the reality of male priests being the guardians of the church or the Jews being the chosen people happening in real life. But ultimately its not about the Jews or males but everyone being priests and chosen people in Christ.
 
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Some take words of Scripture out of context to suit their own agenda.
I would say the same about the many liberal feminist "in the world today" that disregard the very clear words of God, in complete rebellion to his very simple words of truth IMHO

Why have you quoted only a couple of verses from this chapter and chosen to ignore the rest of it?

I suspect I won't get an answer to these questions beyond, "it's obvious/very clear" and a repetition of the same verses.
There's no need for any other answer, God's words below are simple, clear, and self explanatory

1 Timothy 3:1-7KJV
1 This is a true saying, if a man desire the office of a bishop, he desireth a good work.
2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
4 One that ruleth well his own house, having his children in subjection with all gravity;
5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)
6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

1 Corinthians 14:33-35KJV
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

1 Samuel 15:23KJV
23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.
 
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Rose_bud

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I was specifically talking about the dominance of males in the old and new testament and summizing why men were dominant. I have researched this and found the common explanation apart from other reasons was that the establishing of Gods people and church was wrought through combat and standing up to oppressive forces that mainly came from males in the pagan world.

So for these situations there was a gendered requirement. But that doesn't mean the exceptions of some remarkable women in the bible. Just that because males suited this role most of the time you are going to end up with a dominance of males at the extreme. At the point when it counted in defending God which often decended into physical threats and warfare.
I understand your point about the historical context, ancient cultures often subjugated, undermined and undervalued women at the expense of male dominance. But I'm concerned that your conclusion jumps from the past to the present without considering the complexities of biblical interpretation. To carefully examine the scriptural teachings, recognizing how God's revelation progressively unfolds throughout the Bible, and then apply those principles in a way thats relevant to our contemporary situation.
Actually the new Testament doesn't really change the reality that its a spiritual battle that will inevitably end in physical threats or challenges to the authority of Gods truth. Christ said that His coming would divide, siblings and friends against each other.

Ultimately the destruction of evil doers just like in the old testament through Gods judgement in Christ. In that sense its still a spiritual battle that will decend into the threatening and physical attacks on the church and Christains.
I'm not sure what you are trying to say here. I dont believe I said that the NT was not a spiritual battle, infact I attempted to bring that across (maybe I wasn't clear enough). I'll state it more clearly, spiritual battles require spiritual solutions. Ofcourse there is the potential for physical threats and challenges in a spiritual battle. However because evil as a source originates in the spiritual and manifest in the natural, our reliance should be on God who is Spirit, and is the source of spiritual power to overcome.

For Israel (OT) and Christians(NT) the source of the solution is God. No amount of physical power can overcome evil, if it's source is not God.
The idea about humility and and giving glory to God and that God uses the least expected ways and people does not negate Gods special use of humans in particular ways to establish his people and church. still applies to all.

I keep going back to the fact that despite what you say about the least expected males dominated for some reason. Something males had that women did not and it was not about women being less of a human or worthy to God.

This was something spiritual associated with facing down evil in particular situations that demanded physical power and authority to ensure Gods judgement and will on humankind.
I already acknowledge the argument about the historical dominance of males in leadership roles. However, I still believe that God's use of unexpected ways and people is a fundamental spiritual principle. While males may have played a more prominent role in certain situations, I don't think it's accurate to imply that they possessed something spiritual that females did not, and that God is forever tied to using men only. This has bearing on Him being sovereign. God uses men and women with gifts and abilities, regardless of gender, to accomplish His purposes. My point is that we should be careful not to assume that historical methods must be replicated today, but rather seek to apply biblical principles in a way that is relevant to our contemporary context.

Yes this is a common theme that God would use his prophets and people to go into battle against the gods and idols of evil nations. They already believed that the gods dictated destiny and fortunes. When they seen the power of God they knew there was no greater God. But this often came through practical examples of human power and belief.

The walls came tumbling down because the vibrations and trembling foundations of the marching army and the trumpets. This took physical power to create a mini earthquake. But God gave Joshua the knowledge and tactics.
I cannot say whether it was vibrations, maybe it was or maybe it wasn't. Or maybe it was the host of heaven fighting on Joshua behalf (similar to what Elishas servant couldn't see) they were not alone. And especially in light of the encounter with the Commander of the Lord's army that confronted Joshua before the battle. Or maybe the commander of the Lord's army was a projected hologram, but I very much doubt it.
Another example was how Moses showed the pharoah God was more powerful when his staff became a snake that defeated the priests magic snakes. A battle of physical power as pagan belief was that physical power was from the gods. But God showed He can defeat all physical powers.
Yes it was the supernatural power of God against the powers of gods. GOD wins.
Yes that is another aspect of laying down ones life and one we all must contend with. Even the great prophets were servants laying down their lives for the people. They more than anyone would have known about laying down ones life as I don't think facing conflict, battles, hardships, and sleepless nights was something most people would volunteer for today.
Agree
Ok lets go with this for a minute. If church roles are not about gender or individual traits and abilities and when I mean gender I mean the natural differences and not the socially constructed ones. Then why was there a complete dominance of males.

You say it was because of Gods sovereign choice. Therefore Gods sovereign choice that males dominated the early church leadership should be respected. For some reason beyond our cultural understanding God chose men for His divine purpose in establishing and setting up His people for the coming of Christ and then following on from this in setting up the church on earth.

That same divine reason whatever it is has still be honored for nearly 2,000 years and now progressives come along thinking they know better and want to change it.

Now this is not about all leadership but a specific divine calling or role that men played. So women are also able to fullfill leadership roles in other ways within the church. As you said its not about gender ultimately but Gods choice and order of things.
Ok, I think there might be a contradictory tension between your statements. You seem to acknowledge that God calls, ordains and uses both men and women. Yet the real fear is that these changes are veering to much from what you believe is forever established and comfortable. But if God's sovereign choice is truly not limited to traditional gender roles, then shouldn't we be open to seeing how God might work through both men and women in different ways, rather than trying to maintain traditional roles because of history.

As previously stated, I understand your point that there appears to be a dominance of men for leadership roles in the early church, that appears to have been the norm. However, you also pointed out that this norm is confronted when God used women deacons, teachers, apostles, prophets etc. So this challenges the assumption that this "norm" should always be the norm (case).

We both can agree that God is sovereign and that God's sovereignty allows Him to break from historical patterns. And, as we see throughout the Bible, God has progressively done this.

As His subjects, we should accept when God chooses to work in different ways. This was certainly the case when Gentiles and Jews began eating together, and slaves were respected, and when women were given more prominent roles.

Paul understood this revelation, which culminated in Christ. In Christ, the barriers that divided people were removed (Galatians 3:28). God revealed His character amidst a sinful and fallen humanity, showing them a better way. Which is why I believe a lot of Paul's writings are a corrective to what is happening in the various situations.

Gods break from cultural expectations is also seen in the laws God gave to Israel, it was more just and compassionate than those of surrounding nations. While domination, evil, and abuse were present in the Old Testament, God was always revealing a better way – the way of Christ.

To revert to the old way of thinking would be to dismiss the work Christ accomplished.

I'm not suggesting that we disregard the past. Rather, I think we should consider that God's progressive revelation in the overall biblical narrative and Christ's work inform our understanding of the selection of leaders (both men and women) in the church today.
 
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There's no need for any other answer, God's words below are simple, clear, and self explanatory
I asked you why you didn't quote the previous verses in the chapter - these would have given context. Saying, "there's no need for any other answer" is evasive and suggests that you don't have an answer.

"Then Judas went and hanged himself", Matthew 27:5.
"Go and do likewise", Luke 10:37.
"What you are about to do, do quickly", John 13:27.
No need to explain these; they are the clear, self-explanatory words of Scripture.

NB I'm quoting these to make a point - I am not advocating suicide.
 
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Hazelelponi

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I asked you why you didn't quote the previous verses in the chapter - these would have given context. Saying, "there's no need for any other answer" is evasive and suggests that you don't have an answer.

"Then Judas went and hanged himself", Matthew 27:5.
"Go and do likewise", Luke 10:37.
"What you are about to do, do quickly", John 13:27.
No need to explain these; they are the clear, self-explanatory words of Scripture.

NB I'm quoting these to make a point - I am not advocating suicide.

Seriously?

Your here saying women should preach in Churches and post this?

Suicide stuff?
 
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Strong in Him

Great is thy faithfulness
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Seriously?

Your here saying women should preach in Churches and post this?

Suicide stuff?
No!
I'm saying that if we take random texts from the Bible without exploring context, we can make it say anything.

I have asked the previous poster a few times why they have not looked at the whole of 1 Cor 14, where Paul talks about prophesying and does not say that women may not do so. I've pointed out that in 1 Cor 11, he talks of how a woman should prophesy.
All I get in return is "Scripture is clear; I don't need to explain anything".
So I was aiming to show them how nonsensical - and dangerous - it is to take Scripture out of context.
 
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RamiC

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But because this ultimately is what is needed in this spiritual battle.
Do you think muscles and the ability to throw rocks are advantages in spiritual warfare?

He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” Matthew 17-20 NIV
 
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Strong in Him

Great is thy faithfulness
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nterview for ordinaYes lol. Believe it or not physical status is a factor in leadership and leadership is a factor of preaching. You only get to rise to the top and preach to others by being dominant in some way.
No.
I'm sorry, I know this was a day or so ago and was not addressed to me - but, no.

i) Nothing in Christian service is, or should be about "rising to the top". Jesus said that whoever is first will be last, and the last first. He also said that anyone who wants to be great in the kingdom, should be the servant of all.
ii) preaching is not a sign that a person has "risen to the top". For one thing, there are lay preachers who are not ordained. For another, being a member of the clergy is not about being "top dog." I would suggest that anyone who went to a selection interview and came across as dominant and someone seeking to dominate their congregation, would be turned down as unsuitable.
Physical status is often a factor especially when it comes to leading people in times of threat
Times of threat against what?
The women on the flower rota throwing things if they don't get asked to do the flowers? The people on the coffee rota threatening to go on strike? The PCC/Church Council/Church meeting disagreeing with the Minister which Bibles to have? The organist refusing to play certain hymns?
We in the West are not under persecution.
We want the strongest and most powerful to protect us and will listen to them as we know they will give us the best chance to survive.
Well here's an idea - how about asking God?
I don't know what kind of violence and physical threats you think that churchgoers face each week - unless you live in a country that persecutes Christians. Nor do I know why you seem to have the idea that clergy must be strong, burly blokes with black belts in the martial arts. But candidates for ordination are not usually tested on their physical strength or ability to physically overcome undesirable, or threatening, characters.
Now this is the fundemental drives which underpin behaviour. There are other factors like we also will not allow bullies. If a dominant leader is a bully we will shun them and look for one who is fair and just.
You've just said that a person can't preach unless they're dominant.

So God used the mighty men of the bible who went to war, stood up against pharoahs, defied all other gods to bring about Gods people and establish his church.
Well, let's see.
Moses was an 80-year-old refugee when he stood up to Pharoah and led the nation out of Egypt.
Elijah was a prophet who stood up to King Ahab and killed 450 prophets of Baal.
Deborah was a judge and a woman.
An angel found Gideon hiding in a winepress. One of Gideon's battles was won with only 300 men.
King Saul was a member of the smallest tribe in Israel. When Samuel went to publicly appoint him king, he was hiding.
David was a shepherd boy and the youngest in the family. When he fought Goliath he did not wear armour and had only 5 stones and a catapult.
John the Baptist stood up against all the religious leaders, told them they were a brood of vipers and that God was going to punish them.
The disciples were a group of fishermen, a tax collector, a political rebel etc who, after the resurrection, defied the religious leaders, got put into jail and finally died rather than renounce their faith.

Mighty men and women? Only because they had God on their side, not because they had the greatest physical strength.

Not because they were better than women as women are designed in ways men are not and are also divinely ordained. But because this ultimately is what is needed in this spiritual battle.
Absolute faith and trust in God, confidence in their calling and His power and the certainty that God will always overcome the devil - yes.
He made males different to women as part of his divine plan to bring about HIs kingdom.
And he can call either, or both, to serve him.
He can even call plants and animals - in the book of Jonah he appointed a big fish, a worm and a plant to achieve his purposes.
 
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Paidiske

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I would suggest that anyone who went to a selection interview and came across as dominant and someone seeking to dominate their congregation, would be turned down as unsuitable.
Absolutely. They would be a train wreck waiting to happen.

I might add, in my years of ministry, the only people who have physically threatened me have not been outsiders, unbelievers, or the like; they have been men keen to put a woman back in her place.
 
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Strong in Him

Great is thy faithfulness
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I Agree Hazel "Morbid"
I suggest, then, that either you didn't read my post, you didn't understand it but you couldn't admit it or that you understood it only too well but have no answer.

The point of quoting those 3 verses - out of context - was to show how people can make the Bible say all sorts of things by quoting it out of context. It's an illustration, which I have heard several times from the pulpit, though usually applied to guidance. The story is that someone is looking for guidance/wants God to guide them. So they open their Bible at random, plonk their finger on the page and find the verse is "then Judas went and hanged himself." They tried twice more, and came up with the other verses quoted. The moral of the story is that this is not a good way of getting guidance from God.

But I used it to demonstrate the importance of context.
The verses that you constantly repeat are taken out of context - why have you quoted only a few, select, verses from a chapter and ignored others? Your replies have been along the lines of "I don't need to; these are the clear words of Scripture".
Well so is Matthew 27:5.
 
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