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We don’t hear too much about God’s Grace from reading the OT. In the OT, there seem to be just two Verses that directly address God’s Grace: Zechariah 12:7–10, and Psalm 86:6. Zechariah 12:7–10 establishes that God’s Grace is given by God to those who receive salvation from him; Psalm 86:6 says we can appeal to God for His Grace.
Zechariah 12:7–10 seems closer to the NT’s position on His Grace. The general belief of His Grace is that those who have faith in God through Jesus are eligible to receive it and be justified by it. Ephesians 2:8-9 says that our faith in God will save us through His Grace. Furthermore, this Grace is not a direct result of our works, so if we have faith in Him, then whatever faith entails will enable us to receive His Grace. Another way of looking at it, perhaps, is we perform works to satisfy our faith in God, but not in hopes of giving satisfaction to God Himself to confer His Faith on us.
It is akin to a college telling a student, if you pass this test, you will fulfill your dedication to your studies and the college will confer a diploma on you, but the college will not give you a diploma by merely asking for it. So as the students’ works are wrapped into his dedication to pass, our works are wrapped into our faith in God.
So indeed, as it’s established in James 2:14-17, faith without works is dead. But it isn’t God that is impressed by our works, rather, He’s impressed by how we show our faith in Him. It is that impression that may cause Him to confer His Grace on us.
It is not difficult, then, to conclude, among other things that a person who performs what would be considered good works to someone who has faith in God, but has no faith in God himself, is unlikely to receive God’s Grace. (We cannot say for sure that Grace will be denied to that person, since it is God who owns the future; we don’t.)
The past, on the other hand, is written in the ledger of mankind. If Adam and Eve had not sinned by eating from the Tree of Good and Evil, as God forbade them to do, Mankind may not be prone to commit sin. Perhaps God then, for His own purposes, might entertain the notion of conferring His Grace on everyone, on the presumption that Mankind may not sin. Then again, if it wasn’t Adam and Eve who ate from the Tree, it could be their offspring or future generations as long as the Tree with its fruits is there. God then, might be unlikely to confer Grace upon everyone, but only to those who have been justified enough by their faith, that might receive His Grace.
Zechariah 12:7–10 seems closer to the NT’s position on His Grace. The general belief of His Grace is that those who have faith in God through Jesus are eligible to receive it and be justified by it. Ephesians 2:8-9 says that our faith in God will save us through His Grace. Furthermore, this Grace is not a direct result of our works, so if we have faith in Him, then whatever faith entails will enable us to receive His Grace. Another way of looking at it, perhaps, is we perform works to satisfy our faith in God, but not in hopes of giving satisfaction to God Himself to confer His Faith on us.
It is akin to a college telling a student, if you pass this test, you will fulfill your dedication to your studies and the college will confer a diploma on you, but the college will not give you a diploma by merely asking for it. So as the students’ works are wrapped into his dedication to pass, our works are wrapped into our faith in God.
So indeed, as it’s established in James 2:14-17, faith without works is dead. But it isn’t God that is impressed by our works, rather, He’s impressed by how we show our faith in Him. It is that impression that may cause Him to confer His Grace on us.
It is not difficult, then, to conclude, among other things that a person who performs what would be considered good works to someone who has faith in God, but has no faith in God himself, is unlikely to receive God’s Grace. (We cannot say for sure that Grace will be denied to that person, since it is God who owns the future; we don’t.)
The past, on the other hand, is written in the ledger of mankind. If Adam and Eve had not sinned by eating from the Tree of Good and Evil, as God forbade them to do, Mankind may not be prone to commit sin. Perhaps God then, for His own purposes, might entertain the notion of conferring His Grace on everyone, on the presumption that Mankind may not sin. Then again, if it wasn’t Adam and Eve who ate from the Tree, it could be their offspring or future generations as long as the Tree with its fruits is there. God then, might be unlikely to confer Grace upon everyone, but only to those who have been justified enough by their faith, that might receive His Grace.