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The phrase “dead in Christ” if read exegetically clearly refers to those who are reposed in Abraham’s Bosom. And being that the souls of the deceased do rise to meet God and are protected by angels as they pass through the aerial realm, which is the abode of our adversary the devil, the “prince of the power of the air”, this is extremely important.
Would it be the "souls" of the deceased?
It sounds like the righteous now go to be with the Lord:
Php 1:21 For to me to live is Christ, and to die is gain.
Php 1:22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.
Php 1:23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.
Php 1:24 But to remain in the flesh is more necessary on your account.
If that is the case then this portion of 1 Thess. 4 suggests Jesus brings with Him those who have fallen asleep from heaven:
1Th 4:14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.
And this part would relate to the resurrection of the body:
1Th 4:16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.
Referenced in:
1Co 15:20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.
1Co 15:21 For as by a man came death, by a man has come also the resurrection of the dead.
1Co 15:22 For as in Adam all die, so also in Christ shall all be made alive.
1Co 15:23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.
1Co 15:52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
1Co 15:53 For this perishable body must put on the imperishable, and this mortal body must put on immortality.
(notice the parallel of the trumpet of God in the two passages)
Rom 8:23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
Rom 8:24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
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