Agreed.
I don't know of a source or citation for something like that but it does make sense.
I'm not sure exactly what you mean by "a certain celestial observatory" but appreciate the invitation for deeper discussion. Another prophecy from Yeshayah mentioned several times in the PDF was Isaiah 30:26. This is incredibly important to the Tzadokim understanding of the sacred calendar day: note the mention of binding up the breach of the people and healing the stroke of their wound, that suggests a connection to the Jewish sect of the
Therapeutea, as they were called in Alexandrian Egypt, and the name is Latin but originally from the Greek word meaning the same, (healers and/or worshipers of Elohim). This healing was probably meant in the sense of having and sharing the truth, the Word of Elohim, which is indeed healing to the hearer who believes the truth, and as we know the Word is the light of the world, and was even so according to them in those times, and those who possess the Word and share the Word with others are also called the light of the world, (Mat 5:14). Those who possessed the kingdom therefore called themselves Hessenim, (Essenes), at Dameshek-Qumran, (or at least that is what outsiders called them), and thus the relationship between the Hessenim at Dameshek and the Therapeutae at and around Alexandria and On, the city of Heliopolis. Hessenim is simply a plural form of the word hasan, hosen, hesen, which is wealth, possessions, etc., but in this sense was no doubt spiritual wealth because they forsook material possessions and dedicated themselves to the Torah, Prophets, Writings, and all the holy and spiritual things of the heavenly Father. Hesen is both a Hebrew and an Aramaic word meaning essentially the same in both languages with slight variations.
Possessors of spiritual wealth:
Proverbs 15:6 KJV
6 In the house of
the righteous [Tzaddik] is much
treasure: [H2633 חסן] but in the revenues of the wicked is trouble.
Isaiah 33:5-6 KJV
5 The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.
6 And wisdom and knowledge shall be the stability of thy times,
and strength [wealth, H2633 חסן] of salvation: the fear of the LORD is his treasure.
Mickelson's Enhanced Strong's Dictionaries
H2633
חֹסֶן chocen (cho'-sen) n-m.
wealth.
[from H2630]
KJV: riches, strength, treasure.
Possessors of the kingdom:
Daniel 7:18-22 KJV (Aramaic)
18
But the saints of the most High shall take the kingdom, and possess [H2631 חסן] the kingdom for ever, even for ever and ever.
19 Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
20 And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
21 I beheld, and the same horn made war with the saints, and prevailed against them;
22 Until the Ancient of days came, and judgment was given to the saints of the most High;
and the time came that the saints possessed [H2631 חסן] the kingdom.
Mickelson's Enhanced Strong's Dictionaries
H2631
חֲסַן chacan (chas-an') v.
to hold in occupancy.
[(Aramaic) corresponding to H2630]
KJV: possess.
חסנים (Hessenim / Essenes) = Wealthy / Possessors (of the spiritual wealth of the kingdom of Elohim)
With all this said now look at Yeshayah 30:26.
Isaiah 30:26 KJV
26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
This passage may be read a little differently in Hebrew than what we see in most translations based on their punctuation of the text, (based on how they think it should read). With a slight change in emphasis it easily reads in the following manner:
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of
the seven yamim in a yom, when YHWH binds up the breach of His people, and heals the stroke of their wound.
This is one of the more rare places where yamim has the article attached and, no doubt, that is because the Prophet refers the reader back to the seven yamim in a yom in the opening creation account and uses that to foretell the Great Day at Golgotha.
Mark 15:25-33 KJV
25 And it was
the third hour, and they crucified him.
26 And the superscription of his accusation was written over, THE KING OF THE JEWS.
27 And with him they crucify two thieves; the one on his right hand, and the other on his left.
28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
30 Save thyself, and come down from the cross.
31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
33 And when
the sixth hour was come, there was darkness over the whole land until
the ninth hour.
Remember the Tzadok sundial from HARK's thread? For the Tzadokim Kohanim, everything revolves around the sacred calendar day, which consists of the seven yamim in a yom laid forth in the opening creation account: for therein is the life and the light and the healing, the true light which enlightens every man coming into the world.
View attachment 346520
Note that on the civil calendar day the Tzohorim hour commences at the bottom or evening portion of the sixth hour of the day: but on the sacred calendar day this is Yom Rebii, the fourth hour of the sacred calendar day and midday hour. In full days, as in a full week, this corresponds to the fourth day of the week, which is the day on which the Tzadok calendar year commences, likewise because of the opening creation account. Everything is copacetic in perfect order.
View attachment 346518
Note the circle at the bottom of the inner ring: this is the Tzohorim hour on the dial which was discussed in HARK's thread concerning the 2024 Tzadok Calendar. Having seen this I remembered the stone Menorah that was discovered at Hamat Tiberias. Have you seen this artifact? It is incredible, and what brought it to mind was the circle at the bottom of the inner ring on the sundial pictured above. Having looked at that Menorah once again I have come to realize that not only is it a Menorah but it is fashioned in the resemblance of a sundial, and even has the circle in the same location, at the bottom center of the Menorah. It appears to be representing the seven lights of the seven yamim in a yom of the opening creation account in the form of the Menorah.
Hamath Tiberias Menorah
There is a calendar that was long ago hidden, buried, and having been long forgotten: but now it is being unearthed in the concrete empirical evidence of stone artifacts from all over Eretz Yisrael.