Henaynei
7th February 2004, 09:46 PM
Shabbat after next begins the period known as the Four Shabbatot/Shabbats. They also act as bell tolls, reminding us that Pesakh is just around the corner and we best be thinking of decreasing the chametz in our homes as the time to remove all is only about a month away!! :)http://smileys.smileycentral.com/cat/17/17_5_2.gif (http://www.smileycentral.com/?partner=ZSzeb001)
Here is a breif explaination of these and what they mean in the Torah service:
In the weeks surrounding Purim, the Torah gives us four special messages to remember the season by and to inspire the rest of the year.
The Sages instituted four special Torah readings on four different Shabbats during the Purim season. These readings are read as the Maftir portion in the synagogue on Shabbat morning, immediately following the weekly parsha.
1. PARSHAT SHEKALIM
Exodus 30:11-16 is read in commemoration of the Half Shekel which every Jew brought during the month of Adar, to pay for the public offerings in the Holy Temple.
This portion is read on the Shabbat preceding Rosh Chodesh Adar (or Adar II in a leap year). If Rosh Chodesh falls on Shabbat itself, then that Shabbat is Parshat Shekalim.
What is the connection between the Half Shekel and Purim? When Haman proposed to Achashverosh the annihilation of the Jews, he offered to pay 10,000 "kikars" for the right to do so (Esther 3:9). Since one kikar equals 3,000 shekels, Haman was in fact putting a price tag of 30 million shekels on the Jews.
Since there are 600,000 main souls in the Jewish nation (see Numbers 2:32), and 50 shekels is the donation value of an adult male (as specified in Leviticus 27:3), this amount multiplied times 600,000 souls equals 30 million.
2. PARSHAT ZACHOR
The Shabbat immediately preceding Purim is called Shabbat Zachor. The portion of Amalek (Deut. 25:17-19) is read, since Haman was a descendant of Agog, King of Amalek.
One should be very careful to listen to all the words, since most halachic authorities consider it a Torah-level mitzvah to hear this portion once each year.
Zachor means to remember, and the Torah commands us to "remember what Amalek did to you on your way out of Egypt" (Deut. 25:17). The Sages explain that the definition of "remembering" is to speak the matter aloud at least once a year.
Since this is not considered a time-related mitzvah, women are obligated to hear the reading as well.
If one accidentally missed Parshat Zachor, the obligation may be fulfilled by listening to the Torah reading on Purim itself, or to the weekly reading of Parshat Ki Tetzei(and according to many authorities, Parshat Beshalach as well).
You will notice that the reader repeats the word zaicher and zecher in the last verse, since there are two different opinions as to how that word is pronounced. This stresses the importance of hearing every word correctly.
3. PARSHAT PARAH
Parshat Parah (Numbers 19:1-22) is read on the Shabbat following Purim. These verses deal with the Red Heifer used in the spiritual purification process at the time of the Holy Temple. This issue is important at this season of the year, since in looking forward to Passover, every Jew is careful to maintain spiritual purity in order to partake in the holiday offerings.
Many authorities hold that this reading is a Torah precept.
4. SHABBAT HACHODESH
Finally, on the Shabbat preceding Rosh Chodesh Nissan, we read the special Maftir from Exodus 12:1-20. These verses contain the commandment to make Nissan the head of all months. This was the first mitzvah given to the Jewish people while still in Egypt.
By declaring the new month, the Jewish people have the ability and responsibility to sanctify life and the passage of time.
Author Biography:
Rabbi Shraga Simmons spent his childhood trekking through snow in Buffalo, New York. He has worked in the fields of journalism and public relations, and is now the Co-editor of Aish.com in Jerusalem.
This article can also be read at: http://www.aish.com/purimmitzvot/purimmitzvotdefault/Four_Parshiot.asp (http://www.aish.com/purimmitzvot/purimmitzvotdefault/Four_Parshiot.asp)
Copyright © 1995 - 2004 Aish.com - http://www.aish.com (http://www.aish.com/)
Here is a breif explaination of these and what they mean in the Torah service:
In the weeks surrounding Purim, the Torah gives us four special messages to remember the season by and to inspire the rest of the year.
The Sages instituted four special Torah readings on four different Shabbats during the Purim season. These readings are read as the Maftir portion in the synagogue on Shabbat morning, immediately following the weekly parsha.
1. PARSHAT SHEKALIM
Exodus 30:11-16 is read in commemoration of the Half Shekel which every Jew brought during the month of Adar, to pay for the public offerings in the Holy Temple.
This portion is read on the Shabbat preceding Rosh Chodesh Adar (or Adar II in a leap year). If Rosh Chodesh falls on Shabbat itself, then that Shabbat is Parshat Shekalim.
What is the connection between the Half Shekel and Purim? When Haman proposed to Achashverosh the annihilation of the Jews, he offered to pay 10,000 "kikars" for the right to do so (Esther 3:9). Since one kikar equals 3,000 shekels, Haman was in fact putting a price tag of 30 million shekels on the Jews.
Since there are 600,000 main souls in the Jewish nation (see Numbers 2:32), and 50 shekels is the donation value of an adult male (as specified in Leviticus 27:3), this amount multiplied times 600,000 souls equals 30 million.
2. PARSHAT ZACHOR
The Shabbat immediately preceding Purim is called Shabbat Zachor. The portion of Amalek (Deut. 25:17-19) is read, since Haman was a descendant of Agog, King of Amalek.
One should be very careful to listen to all the words, since most halachic authorities consider it a Torah-level mitzvah to hear this portion once each year.
Zachor means to remember, and the Torah commands us to "remember what Amalek did to you on your way out of Egypt" (Deut. 25:17). The Sages explain that the definition of "remembering" is to speak the matter aloud at least once a year.
Since this is not considered a time-related mitzvah, women are obligated to hear the reading as well.
If one accidentally missed Parshat Zachor, the obligation may be fulfilled by listening to the Torah reading on Purim itself, or to the weekly reading of Parshat Ki Tetzei(and according to many authorities, Parshat Beshalach as well).
You will notice that the reader repeats the word zaicher and zecher in the last verse, since there are two different opinions as to how that word is pronounced. This stresses the importance of hearing every word correctly.
3. PARSHAT PARAH
Parshat Parah (Numbers 19:1-22) is read on the Shabbat following Purim. These verses deal with the Red Heifer used in the spiritual purification process at the time of the Holy Temple. This issue is important at this season of the year, since in looking forward to Passover, every Jew is careful to maintain spiritual purity in order to partake in the holiday offerings.
Many authorities hold that this reading is a Torah precept.
4. SHABBAT HACHODESH
Finally, on the Shabbat preceding Rosh Chodesh Nissan, we read the special Maftir from Exodus 12:1-20. These verses contain the commandment to make Nissan the head of all months. This was the first mitzvah given to the Jewish people while still in Egypt.
By declaring the new month, the Jewish people have the ability and responsibility to sanctify life and the passage of time.
Author Biography:
Rabbi Shraga Simmons spent his childhood trekking through snow in Buffalo, New York. He has worked in the fields of journalism and public relations, and is now the Co-editor of Aish.com in Jerusalem.
This article can also be read at: http://www.aish.com/purimmitzvot/purimmitzvotdefault/Four_Parshiot.asp (http://www.aish.com/purimmitzvot/purimmitzvotdefault/Four_Parshiot.asp)
Copyright © 1995 - 2004 Aish.com - http://www.aish.com (http://www.aish.com/)