Moros
12th May 2004, 08:23 PM
Any truth to this?
"For Luther the bathroom was also a place of worship. His holiest monuments often came when he was seated on the privy (Abort) in a Wittenburg monastery tower. It was there, while moving his bowels, that he conceived the revolutionary Protestant doctrine of justification by faith. Afterward he wrote: "These words 'just' and 'justice of God' were a thunderbolt to my conscience. . . I soon had the thought [that] God's justice ought to be the salvation of every believer. . . Therefore it is God's justice which justifies us and saves us. And these words became a sweeter message for me. This knowledge the Holy Spirit gave me on the privy in the tower."
Well, God is everywhere, as the Vatican conceded four centuries later, backing away from a Jesuit scholar who had gleefully translated explicit excretory passages in Luther's Sammitche Schriften. The Jesuit had provoked angry protests from Lutherans who accused him of "vulgar Catholic polemics." Yet the real vulgarity lies in Luther's own words, which his followers have shelved. They enjoy telling the story of how the devil threw ink at Luther and Luther threw it back. But in the original version it wasn't ink; it was Scheisse.
That feces was the ammunition Satan and his Wittenberg adversary employed against each other is clear from the rest of Luther's story, as set down by his Wittenberg faculty colleague Philipp Melanchthon: "Having been worsted. . . the Demon departed indignant and murmuring to himself after having emitted a crepitation of no small size, which left a foul stench in the chamber for several days afterwards."
Again and again, in recalling Satan's attacks on him, Luther uses the crude verb bescheissen, which describes what happens when someone soils you with his Scheiss. In another demonic stratagem, an apparition of the prince of darkness would humiliate the monk by "showing his ****" (Steiss). Fighting back, Luther adopted satanic tactics. He invited the devil to "kiss" or "lick" his Steiss, threatened to "throw him into my anus, where he belongs," to defecate "in his face" or, better yet, "in his pants" and then "hang them around his neck."
A man who battled the foulest of fiends in der Abort and die Latrine was unlikely to be intimidated by the vaudevillian Tetzel.
William Manchester, A World Lit Only By Fire, The Medieval Mind and the Renaissance (Boston, 1992), pp.139-140
"For Luther the bathroom was also a place of worship. His holiest monuments often came when he was seated on the privy (Abort) in a Wittenburg monastery tower. It was there, while moving his bowels, that he conceived the revolutionary Protestant doctrine of justification by faith. Afterward he wrote: "These words 'just' and 'justice of God' were a thunderbolt to my conscience. . . I soon had the thought [that] God's justice ought to be the salvation of every believer. . . Therefore it is God's justice which justifies us and saves us. And these words became a sweeter message for me. This knowledge the Holy Spirit gave me on the privy in the tower."
Well, God is everywhere, as the Vatican conceded four centuries later, backing away from a Jesuit scholar who had gleefully translated explicit excretory passages in Luther's Sammitche Schriften. The Jesuit had provoked angry protests from Lutherans who accused him of "vulgar Catholic polemics." Yet the real vulgarity lies in Luther's own words, which his followers have shelved. They enjoy telling the story of how the devil threw ink at Luther and Luther threw it back. But in the original version it wasn't ink; it was Scheisse.
That feces was the ammunition Satan and his Wittenberg adversary employed against each other is clear from the rest of Luther's story, as set down by his Wittenberg faculty colleague Philipp Melanchthon: "Having been worsted. . . the Demon departed indignant and murmuring to himself after having emitted a crepitation of no small size, which left a foul stench in the chamber for several days afterwards."
Again and again, in recalling Satan's attacks on him, Luther uses the crude verb bescheissen, which describes what happens when someone soils you with his Scheiss. In another demonic stratagem, an apparition of the prince of darkness would humiliate the monk by "showing his ****" (Steiss). Fighting back, Luther adopted satanic tactics. He invited the devil to "kiss" or "lick" his Steiss, threatened to "throw him into my anus, where he belongs," to defecate "in his face" or, better yet, "in his pants" and then "hang them around his neck."
A man who battled the foulest of fiends in der Abort and die Latrine was unlikely to be intimidated by the vaudevillian Tetzel.
William Manchester, A World Lit Only By Fire, The Medieval Mind and the Renaissance (Boston, 1992), pp.139-140